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Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρίας / Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;

Nestle-Aland 28th
And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am? (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
 and, even, also
1831 ἐξέρχομαι
 V-2AAI-3S
 to go or come out of
3588 ὁ, ἡ, τό
 T-NPM
 the
2424 Ἰησοῦς, οῦ, ὁ
 N-NSM
 Jesus or Joshua, the name of the Messiah, also three other Isr
3101 μαθητής, οῦ, ὁ
 N-APM
 a disciple
846 αὐτός, αὐτή, αὐτό
 P-DPM
 (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1519 εἰς
 PREP
 to or into (indicating the point reached or entered, of place, time, purpose, result)
2968 κώμη, ης, ἡ
 N-APF
 a village
2542 Καισάρεια, ας, ἡ
 N-GSF
 Caesarea, the name of two cities in Palestine
5376 Φίλιππος, ου, ὁ
 N-GSM
 "horse-loving", Philip, two sons of Herod the Great, also two Christians
1722 ἐν
 PREP
 in, on, at, by, with
3598 ὁδός, οῦ, ἡ
 N-DSF
 a way, road
1905 ἐπερωτάω
 V-IAI-3S
 to inquire of
3004 λέγω
 V-PAI-3P
 to say
5101 τίς, τί
 I-ASM
 who? which? what?
3165 μέ
 P-1AS
 I, me, my
444 ἄνθρωπος, ου, ὁ
 N-NPM
 a man, human, mankind
1511 εἶναι
 V-PXN
 εἶναι eînai, i´-nahee; present infinitive from G1510; to exist:—am, was. come, is, lust after, please well, there is, to be, was.

version verse
Berean Greek NT 2016 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς “Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;”
SBL Greek NT 2010 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς· Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
Nestle Greek NT 1904 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρίας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
Westcott & Hort 1881 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρίας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
Nestle-Aland 27th Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρίας / Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
Nestle-Aland 28th Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρίας / Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
RP Byzantine Majority Text 2005 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ, λέγων αὐτοῖς, Tίνα με λέγουσιν οἱ ἄνθρωποι εἴναι;
Greek Orthodox Church 1904 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς· Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
Tiechendorf 8th Edition 1872 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς· τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
Scrivener's Textus Receptus 1894 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ, λέγων αὐτοῖς, Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;
Sthephanus Textus Receptus 1550 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ λέγων αὐτοῖς, Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι
Beza Greek NT 1598 Καὶ ἐξῆλθεν ὁ Ἰησοῦς καὶ οἱ μαθηταὶ αὐτοῦ εἰς τὰς κώμας Καισαρείας τῆς Φιλίππου· καὶ ἐν τῇ ὁδῷ ἐπηρώτα τοὺς μαθητὰς αὐτοῦ, λέγων αὐτοῖς Τίνα με λέγουσιν οἱ ἄνθρωποι εἶναι;

(1) τας κωμας : א, A, B, C, E, G, K, L, M, S, Y, Δ, Ω, 1, 7, 8, 9, 13, 22, 33?, 438, 439, 700, 892, 1582, ℓ339, ℓ1086, Majority
(2) OMIT τας κωμας : D
(3) καισαρειας : B, G, K, M, S, Y, Ω, 1, 7, 8, 9, 13, 22, 33?, 438, 439, 700, 892, 1582, ℓ339, ℓ1086, Majority
(4) καισαριας : א, A, C, E, L, Δ
(5) καισαριαν : D
(6) επηρωτα : א, A, B, D, E, G, K, L, M, S, Y, Ω, 1, 7, 8, 9, 13, 22, 33, 438, 439, 700, 892, 1582, ℓ339, ℓ1086, Majority
(7) επερωτα : C, Δ
(8) μαθητας αυτου : א, B, C, D, E, G, K, L, M, S, Y, Δ, Ω, 1, 7, 8, 9, 13, 22, 33, 438, 439, 700, 892, 1582, ℓ339, ℓ1086, Majority
(9) OMIT αυτου : A
(10) λεγων αυτοις : א¹, A, B, C, E, G, K, M, S, Y, Ω, 1, 7, 8, 9, 13, 22, 438, 439, 700, 892, 1582, ℓ339, ℓ1086, Majority
(11) λεγων αυτους : א*
(12) OMIT αυτοις : D, L, Δ
(13) τινα : א, A, B, C, D, E, G, L, M, S, Y, Δ, Ω, 1, 7, 8, 9, 13, 22, 438, 439, 700, 892, 1582, ℓ339, ℓ1086, ℓ1086, Majority
(14) τι : K
(15) οι ανθρωποι ειναι : א, A, B, C, E, G, K, L, M, S, Y, Δ, Ω, 1, 7, 8, 9, 13, 22, 33, 438, 439, 700, 892, 1582, ℓ339, ℓ1086, Majority
(16) ειναι οι ανθρωποι : D
7, 8, 9, 33 (f118r), 438, 439
A (f11vc1), C (66), D (f313v|607), G (f88rc2), L (f97vc2), K (f101r-v), M (f109vc2-110rc1), S (f96vc2), Y (f106v-107r|212-213), Ω (p208c1-2), 7 (f83r-v), 8 (f87r), 9 (f104r), 13 (f54r-v), 22 (f85v), 438 (f170v-171r), 439 (f87rc2), 892 (f141r)