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και υμεις οικος ισραηλ ταδε λεγει κυριος κυριος εκαστος τα επιτηδευματα αυτου εξαρατε και μετα ταυτα ει μη υμεις εισακουετε μου και το ονομα μου το αγιον ου βεβηλωσετε ουκετι εν τοις δωροις υμων και εν τοις επιτηδευμασιν υμων

Nestle-Aland 28th
ְאַתֶּ֨ם בֵּֽית־יִשְׂרָאֵ֜ל כֹּֽה־אָמַ֣ר ׀ אֲדֹנָ֣י יְהֹוִ֗ה אִ֤ישׁ גִּלּוּלָיו֙ לְכ֣וּ עֲבֹ֔דוּ וְאַחַ֕ר אִם־אֵינְכֶ֖ם שֹׁמְעִ֣ים אֵלָ֑י וְאֶת־שֵׁ֤ם קָדְשִׁי֙ לֹ֣א תְחַלְּלוּ־ע֔וֹד בְּמַתְּנֽוֹתֵיכֶ֖ם וּבְגִלּוּלֵיכֶֽם׃ (Leningrad Codex)
As for you, O house of Israel, thus says the Lord GOD; Go all of you, serve all of you every one his idols, and hereafter also, if all of you will not hearken unto me: but pollute all of you my holy name no more with your gifts, and with your idols. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
4771 σύ, σοῦ, σοί, σέ
 P-GP
you (early mod. Eng. thou)
3624 οἶκος, ου, ὁ
 N-NSM
a house, a dwelling
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
3592 ὅδε, ἥδε, τόδε
 D-APN
this (referring to what is present)
3004 λέγω
 V-PAI-3S
to say
2962 κύριος, ου, ὁ
 N-NSM
lord, master
1538 ἕκαστος, η, ον
 A-NSM
each, every
3588 ὁ, ἡ, τό
 T-DPN
the
2006 ἐπιτήδειος, α, ον
 N-DPN
convenient, necessary
846 αὐτός, αὐτή, αὐτό
 D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1808 ἐξαίρω
 V-AAD-2P
to lift up, to remove
3326 μετά
 PREP
with, among, after
3778 οὗτος, αὕτη, τοῦτο
 D-APN
this
1487 εἰ
 CONJ
forasmuch as, if, that
3165 μέ
 ADV
I, me, my
1522 εἰσακούω
 V-PAI-2P
to listen, to obey
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
3686 ὄνομα, ατος, τό
 N-ASN
a name, authority, cause
40 ἅγιος, ία, ον
 A-ASN
sacred, holy
3364 οὐ
 ADV
anymore, at all, neither, never
953 βεβηλόω
 V-FAI-2P
to profane
3765 οὐκέτι
 ADV
no longer, no more
1722 ἐν
 PREP
in, on, at, by, with
1435 δῶρον, ου, τό
 N-DPN
a gift, present, a sacrifice


# Hebrew POS Use Definition
859 ואתם
'atâ		 personal pronoun As for you, אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
1004 בית
bayiṯ		 proper patrial adjective, adverb, masculine noun O house בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
3541 כה
kô		 adverb thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar		 verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
136 אדני
'ăḏōnāy		 masculine noun the Lord אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity GOD; יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
376 אישׁ
'îš		 masculine noun ye every one אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
1544 גלוליו
gillûl		 masculine plural noun his idols, גִּלּוּל gillûwl, ghil-lool'; or (shortened) גִּלֻּל gillul; from H1556; properly, a log (as round); by implication, an idol:—idol.
1980 לכו
hālaḵ		 verb Go הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
5647 עבדו
ʿāḇaḏ		 verb ye, serve עָבַד ʻâbad, aw-bad'; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—× be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
310 ואחר
'aḥar		 feminine adjective, adverb, preposition and hereafter אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
518 אם
'im		 particle if אִם ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
369 אינכם
'în		 adverb, noun, negation ye will not אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
8085 שׁמעים
šāmaʿ		 masculine noun, verb hearken שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
413 אלי
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
8034 שׁם
šēm		 masculine noun name שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
6944 קדשׁי
qōḏeš		 masculine noun ye my holy קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
3808 לא
lō'		 adverb no לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2490 תחללו
ḥālal		 verb me: but pollute חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
5750 עוד
ʿôḏ		 adverb, substantive more עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).
4979 במתנותיכם
matānâ		 feminine noun with your gifts, מַתָּנָה mattânâh, mat-taw-naw'; feminine of H4976; a present; specifically (in a good sense), a sacrificial offering, (in a bad sense) a bribe:—gift.
1544 ובגלוליכם׃
gillûl		 masculine plural noun and with your idols. גִּלּוּל gillûwl, ghil-lool'; or (shortened) גִּלֻּל gillul; from H1556; properly, a log (as round); by implication, an idol:—idol.