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μη λεγετω ο αλλογενης ο προσκειμενος προς κυριον αφοριει με αρα κυριος απο του λαου αυτου και μη λεγετω ο ευνουχος οτι εγω ειμι ξυλον ξηρον

Nestle-Aland 28th
ְאַל־יֹאמַ֣ר בֶּן־הַנֵּכָ֗ר הַנִּלְוָ֤ה אֶל־יְהוָה֙ לֵאמֹ֔ר הַבְדֵּ֧ל יַבְדִּילַ֛נִי יְהוָ֖ה מֵעַ֣ל עַמּ֑וֹ וְאַל־יֹאמַר֙ הַסָּרִ֔יס הֵ֥ן אֲנִ֖י עֵ֥ץ יָבֵֽשׁ׃ ס (Leningrad Codex)
Neither let the son of the stranger, that has joined himself to the LORD, speak, saying, The LORD has utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. (KJV)
# Greek MAC & POS Definition
3165 μέ
 ADV
I, me, my
3004 λέγω
 V-PAD-3S
to say
3588 ὁ, ἡ, τό
 T-NSM
the
241 ἀλλογενής, ες
 A-NSM
of another race
4343 προσκαρτέρησις, εως, ἡ
 V-PMPNS
steadfastness
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
2962 κύριος, ου, ὁ
 N-NSM
lord, master
873 ἀφορίζω
 V-FAI-3S
to mark off by boundaries from, set apart
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
685 ἀρά, ᾶς, ἡ
 PRT
a prayer, curse
575 ἀπό
 PREP
from, away from
2992 λαός
 N-GSM
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people.
846 αὐτός, αὐτή, αὐτό
 D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2532 καί
 CONJ
and, even, also
2135 εὐνοῦχος, ου, ὁ
 N-NSM
a eunuch
3754 ὅτι
 CONJ
that, because
1510 εἰμί
 V-PAI-1S
I exist, I am
3586 ξύλον, ου, τό
 N-NSN
wood
3584 ξηρός, ά, όν
 A-NSN
dry


# Hebrew POS Use Definition
408 ואל
'al		 adverb of negation Neither אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
559 יאמר
'āmar		 verb speak, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
1121 בן
bēn		 masculine noun let the son בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
5236 הנכר
nēḵār		 masculine noun of the stranger, נֵכָר nêkâr, nay-kawr'; ' from H5234; foreign, or (concretely) a foreigner, or (abstractly) heathendom:—alien, strange (+ -er).
3867 הנלוה
lāvâ		 verb that hath joined himself לָוָה lâvâh, law-vaw'; a primitive root; properly, to twine, i.e. (by implication) to unite, to remain; also to borrow (as a form of obligation) or (causatively) to lend:—abide with, borrow(-er), cleave, join (self), lend(-er).
413 אל
'ēl		 preposition to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
559 לאמר
'āmar		 verb saying, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
914 הבדל
bāḏal		 verb hath utterly separated בָּדַל bâdal, baw-dal'; a primitive root; to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.):—(make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), × utterly.
914 יבדילני
bāḏal		 verb hath utterly separated בָּדַל bâdal, baw-dal'; a primitive root; to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.):—(make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), × utterly.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity The LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5921 מעל
ʿal		 conjunction, preposition me from עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
5971 עמו
ʿam		 masculine noun his people: עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.
408 ואל
'al		 adverb of negation neither אַל ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.
559 יאמר
'āmar		 verb say, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
5631 הסריס
sārîs		 masculine noun let the eunuch סָרִיס çârîyç, saw-reece'; or סָרִס çâriç; from an unused root meaning to castrate; a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state:—chamberlain, eunuch, officer. Compare H7249.
2005 הן
Behold,
589 אני
'ănî		 personal pronoun I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
6086 עץ
ʿēṣ		 masculine noun tree. עֵץ ʻêts, ates; from H6095; a tree (from its firmness); hence, wood (plural sticks):— carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
3002 יבשׁ׃
yāḇēš		 adjective a dry יָבֵשׁ yâbêsh, yaw-bashe'; from H3001; dry:—dried (away), dry.