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ιδου δη ο δεσποτης κυριος σαβαωθ αφελει απο της ιουδαιας και απο ιερουσαλημ ισχυοντα και ισχυουσαν ισχυν αρτου και ισχυν υδατος

Nestle-Aland 28th
כִּי֩ הִנֵּ֨ה הָאָד֜וֹן יְהוָ֣ה צְבָא֗וֹת מֵסִ֤יר מִירוּשָׁלִַ֙ם֙ וּמִ֣יהוּדָ֔ה מַשְׁעֵ֖ן וּמַשְׁעֵנָ֑ה כֹּ֚ל מִשְׁעַן־לֶ֔חֶם וְכֹ֖ל מִשְׁעַן־מָֽיִם׃ (Leningrad Codex)
For, behold, the Lord, the LORD of hosts, does take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water. (KJV)
# Greek MAC & POS Definition
2400 ἰδού
 INJ
look, behold
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
3588 ὁ, ἡ, τό
 T-GSF
the
1203 δεσπότης, ου, ὁ
 N-NSM
lord, master
2962 κύριος, ου, ὁ
 N-NSM
lord, master
4519 σαβαώθ
 N-PRI
Sabaoth, armies
851 ἀφαιρέω
 V-FAI-3S
to take from, take away
575 ἀπό
 PREP
from, away from
2449 Ἰουδαία, ας, ἡ
 N-GSF
Judaea
2532 καί
 CONJ
and, even, also
2419 Ἱερουσαλήμ, ἡ
 N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
2480 ἰσχύω
 V-PAPAS
to be strong, have power
2479 ἰσχύς, ύος, ἡ
 A-ASN
strength, might
740 ἄρτος, ου, ὁ
 N-GSM
bread, a loaf
5204 ὕδωρ, ὕδατος, τό
 N-GSN
water


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For, כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2009 הנה
hinnê		 demonstrative particle behold, הִנֵּה hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.
113 האדון
'āḏôn		 masculine noun the Lord, אָדוֹן ʼâdôwn, aw-done'; or (shortened) אָדֹן ʼâdôn; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):—lord, master, owner. Compare also names beginning with 'Adoni-'.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6635 צבאות
ṣāḇā'		 masculine noun of hosts, צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
5493 מסיר
sûr		 verb doth take away סוּר çûwr, soor; or שׂוּר sûwr; (Hosea 9:12), a primitive root; to turn off (literally or figuratively):—be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without.
3389 מירושׁלם
yᵊrûšālam		 proper locative noun   יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
3063 ומיהודה
yᵊhûḏâ		 proper masculine noun   יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
4937 משׁען
mašʿēn		 masculine noun the stay מִשְׁעֵן mishʻên, mish-ane'; or מִשְׁעָן mishʻân; from H8172; a support (concretely), i.e. (figuratively) a protector or sustenance:—stay.
4938 ומשׁענה
mašʿēnâ		 feminine noun and the staff, מִשְׁעֵנָה mishʻênâh, mish-ay-naw'; or מִשְׁעֶנֶת mishʻeneth; feminine of H4937; support (abstractly), i.e. (figuratively) sustenance or (concretely) a walking-stick:—staff.
3605 כל
kōl		 masculine noun the whole כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4937 משׁען
mašʿēn		 masculine noun stay מִשְׁעֵן mishʻên, mish-ane'; or מִשְׁעָן mishʻân; from H8172; a support (concretely), i.e. (figuratively) a protector or sustenance:—stay.
3899 לחם
leḥem		 masculine noun of bread, לֶחֶם lechem, lekh'-em; from H3898; See also H1036 food (for man or beast), especially bread, or grain (for making it):—(shew-) bread, × eat, food, fruit, loaf, meat, victuals.
3605 וכל
kōl		 masculine noun and the whole כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4937 משׁען
mašʿēn		 masculine noun stay מִשְׁעֵן mishʻên, mish-ane'; or מִשְׁעָן mishʻân; from H8172; a support (concretely), i.e. (figuratively) a protector or sustenance:—stay.
4325 מים׃
mayim		 masculine noun of water, מַיִם mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).