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εν ταις ημεραις εκειναις και εν τω καιρω εκεινω ζητησουσιν την αδικιαν ισραηλ και ουχ υπαρξει και τας αμαρτιας ιουδα και ου μη ευρεθωσιν οτι ιλεως εσομαι τοις υπολελειμμενοις επι της γης λεγει κυριος

Nestle-Aland 28th
ַּיָּמִ֣ים הָהֵם֩ וּבָעֵ֨ת הַהִ֜יא נְאֻם־יְהוָ֗ה יְבֻקַּ֞שׁ אֶת־עֲוֺ֤ן יִשְׂרָאֵל֙ וְאֵינֶ֔נּוּ וְאֶת־חַטֹּ֥את יְהוּדָ֖ה וְלֹ֣א תִמָּצֶ֑אינָה כִּ֥י אֶסְלַ֖ח לַאֲשֶׁ֥ר אַשְׁאִֽיר׃ (Leningrad Codex)
In those days, and in that time, says the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve. (KJV)
# Greek MAC & POS Definition
1722 ἐν
 PREP
in, on, at, by, with
3588 ὁ, ἡ, τό
 T-GSF
the
2250 ἡμέρα, ας, ἡ
 N-DPF
day
1565 ἐκεῖνος, η, ο
 D-DSM
that one (or neut. that thing), often intensified by the article preceding
2532 καί
 CONJ
and, even, also
2540 καιρός, οῦ, ὁ
 N-DSM
time, season
2212 ζητέω
 V-FAI-3P
to seek
93 ἀδικία, ας, ἡ
 N-ASF
injustice, unrighteousness
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
3364 οὐ
 ADV
anymore, at all, neither, never
5225 ὑπάρχω
 V-FAI-3S
to begin, to be ready or at hand, to be
266 ἁμαρτία, ας, ἡ
 N-APF
a sin, failure
2448 Ἰούδα, ὁ
 N-PRI
Judah
3165 μέ
 ADV
I, me, my
2147 εὑρίσκω
 V-APS-3P
to find
3754 ὅτι
 CONJ
that, because
2436 ἵλεως
 A-NSM
propitious
1510 εἰμί
 V-FMI-1S
I exist, I am
5275 ὑπολείπω
 V-RMPDP
a remnant
1909 ἐπί
 PREP
on, upon
1065 γε
 N-GSF
emphasizes the word to which it is joined
3004 λέγω
 V-PAI-3S
to say
2962 κύριος, ου, ὁ
 N-NSM
lord, master


# Hebrew POS Use Definition
3117 בימים
yôm		 masculine noun days, יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
1992 ההם
hēm		 third person plural masculine personal pronoun In those הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
6256 ובעת
ʿēṯ		 feminine noun time, עֵת ʻêth, ayth; from H5703; time, especially (adverb with preposition) now, when, etc.:— after, (al-) ways, × certain, continually, evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.
1931 ההיא
hû'		 demonstrative pronoun, third person singular personal pronoun and in that הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
5002 נאם
nᵊ'um		 masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
1245 יבקשׁ
bāqaš		 verb shall be sought for, בָּקַשׁ bâqash, baw-kash'; a primitive root; to search out (by any method, specifically in worship or prayer); by implication, to strive after:—ask, beg, beseech, desire, enquire, get, make inquisition, procure, (make) request, require, seek (for).
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5771 עון
ʿāôn		 masculine noun the iniquity עָוֺן ʻâvôn, aw-vone'; or עָווֹן ʻâvôwn; (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil:—fault, iniquity, mischeif, punishment (of iniquity), sin.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
369 ואיננו
'în		 adverb, noun, negation and none; אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
2403 חטאת
ḥaṭṭā'āṯ		 feminine noun and the sins חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
3063 יהודה
yᵊhûḏâ		 proper masculine noun of Judah, יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
3808 ולא
lō'		 adverb and they shall not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
4672 תמצאינה
māṣā'		 verb be found: מָצָא mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
5545 אסלח
sālaḥ		 verb I will pardon סָלַח çâlach, saw-lakh'; a primitive root; to forgive:—forgive, pardon, spare.
834 לאשׁר
'ăšer		 conjunction, relative pronoun them whom אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
7604 אשׁאיר׃
I reserve.