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τη μωαβ ουτως ειπεν κυριος ουαι επι ναβαυ οτι ωλετο ελημφθη καριαθαιμ ησχυνθη αμαθ και ηττηθη

Nestle-Aland 28th
ְמוֹאָ֡ב כֹּֽה־אָמַר֩ יְהוָ֨ה צְבָא֜וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֗ל ה֤וֹי אֶל־נְבוֹ֙ כִּ֣י שֻׁדָּ֔דָה הֹבִ֥ישָׁה נִלְכְּדָ֖ה קִרְיָתָ֑יִם הֹבִ֥ישָׁה הַמִּשְׂגָּ֖ב וָחָֽתָּה׃ (Leningrad Codex)
Against Moab thus says the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed. (KJV)
# Greek MAC & POS Definition
3588 ὁ, ἡ, τό
T-DSF
the
3778 οὗτος, αὕτη, τοῦτο
ADV
this
3004 λέγω
V-AAI-3S
to say
2962 κύριος, ου, ὁ
N-NSM
lord, master
3759 οὐαί
INJ
alas! woe! (an expression of grief or denunciation)
1909 ἐπί
PREP
on, upon
3754 ὅτι
CONJ
that, because
3643 ὀλιγωρέω
V-AMI-3S
to esteem lightly
2983 λαμβάνω
V-API-3S
to take, receive
2532 καί
CONJ
and, even, also
153 αἰσχύνομαι
V-API-3S
to dishonor, make ashamed
2274 ἡττάομαι
V-API-3S
to be inferior


# Hebrew POS Use Definition
4124 למואב
mô'āḇ
proper locative noun, proper masculine noun Against Moab מוֹאָב Môwʼâb, mo-awb; from a prolonged form of the prepositional prefix m- and H1; from (her [the mother's]) father; Moab, an incestuous son of Lot; also his territory and descendants:—Moab.
3541 כה
adverb thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar
verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6635 צבאות
ṣāḇā'
masculine noun of hosts, צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
430 אלהי
'ĕlōhîm
masculine noun the God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3478 ישׂראל
yiśrā'ēl
proper masculine noun of Israel; יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
1945 הוי
hôy
interjection Woe הוֹי hôwy, hoh'ee; a prolonged form of H1930 (akin to H188); oh!:—ah, alas, ho, O, woe.
413 אל
'ēl
preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
5015 נבו
nᵊḇô
proper locative noun, proper masculine noun Nebo! נְבוֹ Nᵉbôw, neb-o'; probably of foreign derivation; Nebo, the name of a Babylonian deity, also of a mountain in Moab, and of a place in Palestine:—Nebo.
3588 כי
conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
7703 שׁדדה
šāḏaḏ
verb it is spoiled: שָׁדַד shâdad, shaw-dad'; a primitive root; properly, to be burly, i.e. (figuratively) powerful (passively, impregnable); by implication, to ravage:—dead, destroy(-er), oppress, robber, spoil(-er), × utterly, (lay) waste.
3001 הבישׁה
yāḇēš
verb is confounded יָבֵשׁ yâbêsh, yaw-bashe'; a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage):—be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), × utterly, wither (away).
3920 נלכדה
lāḵaḏ
verb taken: לָכַד lâkad, law-kad'; a primitive root; to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere:—× at all, catch (self), be frozen, be holden, stick together, take.
7156 קריתים
qiryāṯayim
proper locative noun Kiriathaim קִרְיָתַיִם Qiryâthayim, keer-yaw-thah'-yim; dual of H7151; double city; Kirjathaim, the name of two placed in Palestine:—Kiriathaim, Kirjathaim.
3001 הבישׁה
yāḇēš
verb is confounded יָבֵשׁ yâbêsh, yaw-bashe'; a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage):—be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), × utterly, wither (away).
4869 המשׂגב
miśgāḇ
masculine noun, proper locative noun Misgab מִשְׂגָּב misgâb, mis-gawb'; from H7682; properly, a cliff (or other lofty or inaccessible place); abstractly, altitude; figuratively, a refuge; Misgab, a place in Moab:—defence, high fort (tower), refuge, Misgab.
2865 וחתה׃
ḥāṯaṯ
verb and dismayed. חָתַת châthath, khaw-thath'; a primitive root; properly, to prostrate; hence, to break down, either (literally) by violence, or (figuratively) by confusion and fear:—abolish, affright, be (make) afraid, amaze, beat down, discourage, (cause to) dismay, go down, scare, terrify.