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τις εδωκεν εις διαρπαγην ιακωβ και ισραηλ τοις προνομευουσιν αυτον ουχι ο θεος ω ημαρτοσαν αυτω και ουκ εβουλοντο εν ταις οδοις αυτου πορευεσθαι ουδε ακουειν του νομου αυτου

Nestle-Aland 28th
ִֽי־נָתַ֨ן *למשוסה **לִמְשִׁסָּ֧ה יַעֲקֹ֛ב וְיִשְׂרָאֵ֥ל לְבֹזְזִ֖ים הֲל֣וֹא יְהוָ֑ה ז֚וּ חָטָ֣אנוּ ל֔וֹ וְלֹֽא־אָב֤וּ בִדְרָכָיו֙ הָל֔וֹךְ וְלֹ֥א שָׁמְע֖וּ בְּתוֹרָתֽוֹ׃ (Leningrad Codex)
Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law. (KJV)
# Greek MAC & POS Definition
5100 τις, τι
 I-NSM
a certain one, someone, anyone
1325 δίδωμι
 V-AAI-3S
to give
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
1282 διαπρίω
 N-ASF
to saw asunder, cut to the heart
2384 Ἰακώβ
 N-PRI
Ἰακώβ Iakṓb, ee-ak-obe´; of Hebrew origin (H3290); Jacob (i.e. Ja`akob), the progenitor of the Israelites:—also an Israelite:—Jacob.
2532 καί
 CONJ
and, even, also
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
3588 ὁ, ἡ, τό
 T-GSM
the
4307 πρόνοια, ας, ἡ
 V-PAI-3P
foresight, forethought
846 αὐτός, αὐτή, αὐτό
 D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3364 οὐ
 ADV
anymore, at all, neither, never
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
3739 ὅς, ἥ, ὅ
 R-DSM
usually rel. who, which, that, also demonstrative this, that
264 ἁμαρτάνω
 V-AAI-3P
to miss the mark, do wrong, sin
1014 βούλομαι
 V-IMI-3P
to will
1722 ἐν
 PREP
in, on, at, by, with
3598 ὁδός, οῦ, ἡ
 N-DPF
a way, road
4198 πορεύομαι
 V-PMN
to go
3761 οὐδέ
 CONJ
and not, neither
191 ἀκούω
 V-PAN
to hear, listen
3551 νόμος, ου, ὁ
 N-GSM
that which is assigned, usage, law


# Hebrew POS Use Definition
4310 מי
mî		 interrogative pronoun Who מִי mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.
5414 נתן
nāṯan		 verb gave נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
4882 למשׁוסה
mᵊšûssâ		 feminine noun   מְשׁוּסָה mᵉshûwçâh, mesh-oo-saw'; from an unused root meaning to plunder; spoilation:—spoil.
3290 יעקב
yaʿăqōḇ		 proper masculine noun Jacob יַעֲקֹב Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.
3478 וישׂראל
yiśrā'ēl		 proper masculine noun and Israel יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
962 לבזזים
bāzaz		 verb to the robbers? בָּזַז bâzaz, baw-zaz'; a primitive root; to plunder:—catch, gather, (take) for a prey, rob(-ber), spoil, take (away, spoil), × utterly.
3808 הלוא
lō'		 adverb did not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
2098 זו
zû		 demonstrative pronoun, relative pronoun he against whom זוּ zûw, zoo; for H2088; this or that:—that, this, × wherein, which, whom.
2398 חטאנו
ḥāṭā'		 verb we have sinned? חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
3808 לו ולא
lō'		 adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
14 אבו
'āḇâ		 verb for they would אָבָה ʼâbâh, aw-baw'; a primitive root; to breathe after, i.e. (figuratively) to be acquiescent:—consent, rest content will, be willing.
1870 בדרכיו
dereḵ		 masculine noun in his ways, דֶּרֶךְ derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
1980 הלוך
hālaḵ		 verb walk הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
3808 ולא
lō'		 adverb neither לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
8085 שׁמעו
šāmaʿ		 masculine noun, verb were they obedient שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
8451 בתורתו׃
tôrâ		 feminine noun unto his law. תּוֹרָה tôwrâh, to-raw'; or תֹּרָה tôrâh; from H3384; a precept or statute, especially the Decalogue or Pentateuch:—law.