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Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν

Nestle-Aland 28th
The same day came to him the Sadducees, which say that there is no resurrection, and asked him, (KJV)
# Greek MAC & POS Definition
1722 ἐν
 PREP
 in, on, at, by, with
1565 ἐκεῖνος, η, ο
 D-DSF
 that one (or neut. that thing), often intensified by the article preceding
3588 ὁ, ἡ, τό
 T-DSF
 the
2250 ἡμέρα, ας, ἡ
 N-DSF
 day
4334 προσέρχομαι
 V-AAI-3P
 to approach, to draw near
846 αὐτός, αὐτή, αὐτό
 P-ASM
 (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
4523 Σαδδουκαῖος, ου, ὁ
 N-NPM
 a Sadducee, a member of a Jewish religious sect
3004 λέγω
 V-PAP-NPM
 to say
3361 μή
 PRT-N
 not, that...not, lest (used for qualified negation)
1511 εἶναι
 V-PXN
 εἶναι eînai, i´-nahee; present infinitive from G1510; to exist:—am, was. come, is, lust after, please well, there is, to be, was.
386 ἀνάστασις, εως, ἡ
 N-ASF
 a standing up, a resurrection, a raising up, rising
2532 καί
 CONJ
 and, even, also
1905 ἐπερωτάω
 V-AAI-3P
 to inquire of

version verse
Berean Greek NT 2016 Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν
SBL Greek NT 2010 Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν
Nestle Greek NT 1904 Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν
Westcott & Hort 1881 Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν
Nestle-Aland 27th Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν
Nestle-Aland 28th Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν
RP Byzantine Majority Text 2005 Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἱ λέγοντες μὴ εἴναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτόν,
Greek Orthodox Church 1904 Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἱ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν
Tiechendorf 8th Edition 1872 Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν
Scrivener's Textus Receptus 1894 Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἵ λέγοντες μὴ εἶναι ἀνάστασιν, καὶ ἐπηρώτησαν αὐτὸν,
Sthephanus Textus Receptus 1550 Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι οἵ λέγοντες μὴ εἶναι ἀνάστασιν καὶ ἐπηρώτησαν αὐτὸν
Beza Greek NT 1598 Ἐν ἐκείνῃ τῇ ἡμέρᾳ προσῆλθον αὐτῷ Σαδδουκαῖοι, οἱ λέγοντες μὴ εἶναι ἀνάστασιν· καὶ ἐπηρώτησαν αὐτὸν

(1) εν εκεινη : B, D, E, G, K, L, M, S, W, Y, Δ, Ω, 1, 4, 7, 8, 13, 22, 33, 43, 44, 157, 201, 438, 490, 556, 700, 771, 892, 1582, ℓ339 (ii),
(2) εν εκινη : א¹
(3) και εν εκινη  : א*
(4) ημερα : א¹, B, D, E, G, K, L, M, S, W, Y, Δ, Ω, 1, 4, 7, 8, 13, 22, 33, 43, 44, 157, 438, 490, 556, 700, 771, 892, 1582, ℓ339 (ii), Peshitta, Vulgate
(5) ωρα : 201
(6) αυτω : ¹א, B, D, E, G, K, L, M, S, W, Y, Δ, Ω, 1, 4, 7, 8, 13, 22, 33, 43, 44, 157, 201, 438, 490, 556, 700, 771, 892, 1582, ℓ339 (ii),
(7) OMIT αυτω : א*
(8) οι λεγοντες : א¹, E, G, K, L, S, Y, 7, 8, 22, 43, 201, 438, 771, 892, 1582c?
(9) OMIT οι : א*, B, D, M, W, Δ?, Ω, 1, 4, 13, 33, 44, 157, 490, 556, 700, ℓ339, ℓ339 (ii),
(10) επηρωτησαν : א, B, D, E, G, K, L, M, S, W, Y, Ω, 4, 7, 8, 13, 22, 33, 43, 44, 157, 201, 438, 490, 556, 700, 771, 892, 1582, ℓ339, ℓ339 (ii),
(11)  επιρωτησαν : 1
(12) OMIT μη ειναι αναστασιν και επηρωτησαν αυτον : Δ
M (f70vc1), S (f61rc2), Ω (p119c1-2), 7 (f56r-v), 22 (f45v), 490 (f45rc1), 556 (f40v), 892 (f85r-v), 1582 (f60v)