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αλλ ινα η τουτο μαρτυριον ανα μεσον ημων και υμων και ανα μεσον των γενεων ημων μεθ ημας του λατρευειν λατρειαν κυριω εναντιον αυτου εν τοις καρπωμασιν ημων και εν ταις θυσιαις ημων και εν ταις θυσιαις των σωτηριων ημων και ουκ ερουσιν τα τεκνα υμων τοις τεκνοις ημων αυριον ουκ εστιν υμιν μερις κυριου

Nestle-Aland 28th
ִּי֩ עֵ֨ד ה֜וּא בֵּינֵ֣ינוּ וּבֵינֵיכֶ֗ם וּבֵ֣ין דֹּרוֹתֵינוּ֮ אַחֲרֵינוּ֒ לַעֲבֹ֞ד אֶת־עֲבֹדַ֤ת יְהוָה֙ לְפָנָ֔יו בְּעֹלוֹתֵ֥ינוּ וּבִזְבָחֵ֖ינוּ וּבִשְׁלָמֵ֑ינוּ וְלֹא־יֹאמְר֨וּ בְנֵיכֶ֤ם מָחָר֙ לְבָנֵ֔ינוּ אֵין־לָכֶ֥ם חֵ֖לֶק בַּיהוָֽה׃ (Leningrad Codex)
But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, All of you have no part in the LORD. (KJV)
# Greek MAC & POS Definition
235 ἀλλά
CONJ
otherwise, on the other hand, but
2443 ἵνα
CONJ
in order that, that, so that
1510 εἰμί
V-PAI-3S
I exist, I am
3778 οὗτος, αὕτη, τοῦτο
D-NSN
this
3142 μαρτύριον, ου, τό
N-NSN
a testimony, a witness
303 ἀνά
PREP
as a preposition denotes upwards, up, as a prefix denotes up, again, back
3319 μέσος, η, ον
A-ASN
middle, in the midst
1473 ἐγώ
P-GP
I (only expressed when emphatic)
2532 καί
CONJ
and, even, also
4771 σύ, σοῦ, σοί, σέ
P-DP
you (early mod. Eng. thou)
3588 ὁ, ἡ, τό
T-DPN
the
1074 γενεά, ᾶς, ἡ
N-GPF
race, family, generation
3326 μετά
PREP
with, among, after
3000 λατρεύω
V-PAN
to serve
2999 λατρεία, ας, ἡ
N-ASF
service
2962 κύριος, ου, ὁ
N-GSM
lord, master
1726 ἐναντίον
PREP
before, in the presence of
846 αὐτός, αὐτή, αὐτό
D-GSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1722 ἐν
PREP
in, on, at, by, with
2593 καρποφόρος, ον
N-DPN
fruitful
2378 θυσία, ας, ἡ
N-DPF
a sacrifice
4992 σωτήριος, ον
N-GPN
saving, bringing salvation
3364 οὐ
ADV
anymore, at all, neither, never
2046 ἐρεῶ
V-FAI-3P
call, say, speak of, tell
5043 τέκνον, ου, τό
N-DPN
a child (of either sex)
839 αὔριον
ADV
tomorrow
3310 μερίς, ίδος, ἡ
N-NSF
a part, portion


# Hebrew POS Use Definition
3588 כי
conjunction But כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
5707 עד
ʿēḏ
masculine noun a witness עֵד ʻêd, ayd; contracted from H5749; concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince:—witness.
1931 הוא
hû'
demonstrative pronoun, third person singular personal pronoun it הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
996 בינינו
bayin
masculine substantive (always used as a preposition) between בֵּין bêyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or:—among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
996 וביניכם
bayin
masculine substantive (always used as a preposition)   בֵּין bêyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or:—among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
996 ובין
bayin
masculine substantive (always used as a preposition)   בֵּין bêyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or:—among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
1755 דרותינו
dôr
masculine noun us, and you, and our generations דּוֹר dôwr, dore; or (shortened) דֹּר dôr; from H1752; properly, a revolution of time, i.e. an age or generation; also a dwelling:—age, × evermore, generation, (n-) ever, posterity.
310 אחרינו
'aḥar
feminine adjective, adverb, preposition after אַחַר ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.
5647 לעבד
ʿāḇaḏ
verb us, that we might do עָבַד ʻâbad, aw-bad'; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—× be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
5656 עבדת
ʿăḇōḏâ
feminine noun the service עֲבֹדָה ʻăbôdâh, ab-o-daw'; or עֲבוֹדָה ʻăbôwdâh; from H5647; work of any kind:—act, bondage, bondservant, effect, labour, ministering(-try), office, service(-ile, -itude), tillage, use, work, × wrought.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6440 לפניו
pānîm
masculine noun before פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
5930 בעלותינו
ʿōlâ
feminine noun him with our burnt offerings, עֹלָה ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to. See also H5766.
2077 ובזבחינו
zeḇaḥ
masculine noun and with our sacrifices, זֶבַח zebach, zeh'-bakh; from H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act):—offer(-ing), sacrifice.
8002 ובשׁלמינו
šelem
masculine noun and with our peace offerings; שֶׁלֶם shelem, sheh'-lem; from H7999; properly, requital, i.e. a (voluntary) sacrifice in thanks:—peace offering.
3808 ולא
lō'
adverb may not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
559 יאמרו
'āmar
verb say אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
1121 בניכם
bēn
masculine noun that your children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
4279 מחר
māḥār
masculine noun in time to come, מָחָר mâchâr, maw-khar'; probably from H309; properly, deferred, i.e. the morrow; usually (adverbially) tomorrow; indefinitely, hereafter:—time to come, tomorrow.
1121 לבנינו
bēn
masculine noun to our children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
369 אין
'în
adverb, noun, negation Ye have no אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
2506 לכם חלק
ḥēleq
masculine noun part חֵלֶק chêleq, khay'lek; from H2505; properly, smoothness (of the tongue); also an allotment:—flattery, inheritance, part, × partake, portion.
3068 ביהוה׃
Yᵊhōvâ
proper noun with reference to deity in the LORD. יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.