32

καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ´ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι.

Nestle-Aland 28th
And whosoever speaks a word against the Son of man, it shall be forgiven him: but whosoever speaks against the Holy Spirit, it shall not be forgiven him, neither in this world, neither in the world to come. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
 and, even, also
3739 ὅς, ἥ, ὅ
 R-NSM
 usually rel. who, which, that, also demonstrative this, that
1437 ἐάν
 COND
 if
3004 λέγω
 V-2AAS-3S
 to say
3056 λόγος, ου, ὁ
 N-ASM
 a word (as embodying an idea), a statement, a speech
2596 κατά
 PREP
 down, against, according to
3588 ὁ, ἡ, τό
 T-DSM
 the
5207 υἱός, οῦ, ὁ
 N-GSM
 a son
444 ἄνθρωπος, ου, ὁ
 N-GSM
 a man, human, mankind
863 ἀφίημι
 V-FPI-3S
 to send away, leave alone, permit
846 αὐτός, αὐτή, αὐτό
 P-DSM
 (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1161 δέ
 CONJ
 but, and, now, (a connective or adversative particle)
302 ἄν
 PRT
 usually untranslatable, but generally denoting supposition, wish, possibility or uncertainty
4151 πνεῦμα, ατος, τό
 N-GSN
 wind, spirit
40 ἅγιος, ία, ον
 A-GSN
 sacred, holy
3756 οὐ
 PRT-N
 not, no
3777 οὔτε
 CONJ
 and not, neither
1722 ἐν
 PREP
 in, on, at, by, with
5129 τούτῳ
 D-DSM
 τούτῳ toútōi, too´-to; dative case singular masculine or neuter of G3778; to (in, with or by) this (person or thing):—here(-by, -in), him, one, the same, there(-in), this.
165 αἰών, ῶνος, ὁ
 N-DSM
 a space of time, an age
3195 μέλλω
 V-PAP-DSM
 to be about to

version verse
Berean Greek NT 2016 καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ Υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ’ ἂν εἴπῃ κατὰ τοῦ Πνεύματος τοῦ Ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι.
SBL Greek NT 2010 καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ’ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι.
Nestle Greek NT 1904 καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ Υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ’ ἂν εἴπῃ κατὰ τοῦ Πνεύματος τοῦ Ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι.
Westcott & Hort 1881 καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ´ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι.
Nestle-Aland 27th καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ´ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι.
Nestle-Aland 28th καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ´ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι.
RP Byzantine Majority Text 2005 Καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ’ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ, οὔτε ἐν τῷ νῦν αἰῶνι οὔτε ἐν τῷ μέλλοντι.
Greek Orthodox Church 1904 καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ’ ἂν εἴπῃ κατὰ τοῦ Πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τῷ νῦν αἰῶνι οὔτε ἐν τῷ μέλλοντι.
Tiechendorf 8th Edition 1872 καὶ ὃς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ´ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι.
Scrivener's Textus Receptus 1894 καὶ ὃς ἂν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ’ ἂν εἴπῃ κατὰ τοῦ Πνεύματος τοῦ Ἁγίου, οὐκ ἀφεθήσεται αὐτῷ, οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι.
Sthephanus Textus Receptus 1550 καὶ ὃς ἂν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου ἀφεθήσεται αὐτῷ· ὃς δ´ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τῷ αἰῶνι οὔτε ἐν τῷ μέλλοντι
Beza Greek NT 1598 Καὶ ὃς ἂν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου, ἀφεθήσεται αὐτῷ· ὃς δ᾽ ἂν εἴπῃ κατὰ τοῦ πνεύματος τοῦ ἁγίου, οὐκ ἀφεθήσεται αὐτῶ οὔτε ἐν τούτῳ τῷ αἰῶνι, οὔτε ἐν τῷ μέλλοντι.

(1) αν : D, 1, 13, 33, 1582, ℓ339 (ii)
(2) εαν : א, B, C, E, G, K, L, M, N, S, W, Y, Δ, Σ, Ω, 4, 7, 8, 9, 10, 11, 12, 22, 43, 44, 157, 201, 230, 438, 490, 499, 500, 556, 700, 892, 2603, ℓ1086, Majority
(3) ειπη (i) : א, B, C, D, E, G, K, M, N, S, W, Y, Δ, Σ, Ω, 1, 7, 8, 9, 10, 11, 12, 13, 22, 33, 43, 44, 157, 201, 230, 438, 490, 499, 500, 556, 700, 892, 1582, 2603, ℓ339 (ii), ℓ1086, Majority
(4) ειπει : L, 4
(5) αφεθησεται (i) : B, C, D, E, L, M, N, S, W, Y, Δ, Σ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 13, 22, 33, 43, 44, 157, 201, 230, 438, 490, 499, 500, 556, 700, 892, 1582, 2603, ℓ339 (ii), ℓ1086, Majority
(6) αφεθησετε : א, K, L
(7) ειπη (ii) : א, B, C, D, E, G, M, N, S, W, Y, Δ, Σ, Ω, 1, 7, 8, 9, 10, 11, 12, 13, 22, 33, 43, 157, 201, 230, 438, 490, 499, 500, 556, 700, 892, 1582, 2603, ℓ339 (ii), ℓ1086,
(8) ειπει : K, L, 4, 44
(9) πνευματος του αγιου : א, B, C, D, E, G, K, L, M, N, S, W, Y, Δ, Σ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 22, 33, 43, 44, 157, 201, 230, 438, 490, 499, 500, 556, 700, 892, 1582, 2603, ℓ339 (ii), ℓ1086, Majority
(10) αγιου πνευματος : 13
(11) ουκ : א¹, C, D, E, G, K, L, M, N, S, W, Y, Δ, Σ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 13, 22, 33, 43, 44, 157, 201, 230, 438, 490, 499, 500, 556, 700, 892, 1582, 2603, ℓ339 (ii), Majority
(12) ου μη : א*, B
(13) αφεθησεται (ii) : C, D, E, G, K, M, N, S, W, Y, Δ, Σ, Ω, 1, 4, 7, 8, 9, 10, 11, 12, 13, 22, 33, 43, 44, 157, 201, 230, 438, 490, 499, 500, 556, 700, 892, 1582, 2603, ℓ339 (ii), ℓ1086, Majority
(14) αφεθησετε : א, L
(15) αφεθη : B
(16) τουτω τω αιωνι : א, B, C, D, W, Σ, 1, 33, 157, 1582
(17) τουτω τω αιωνει : N
(18) τω αιωνι τουτω : K, Δ, 12, 13, 43, 499, 892
(19) τω αιωνι τουτο : Y
(20) τω νυν αιωνι : E, G, M, S, Ω, 4, 7, 8, 9, 10, 11, 22, 44, 201, 230, 438, 490, 500, 556, 700, 2603, ℓ339 (ii), ℓ1086, Majority
(21) τω νυν εωνι : L