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και συ υιε ανθρωπου ειπον τω αρχοντι τυρου ταδε λεγει κυριος ανθ ων υψωθη σου η καρδια και ειπας θεος ειμι εγω κατοικιαν θεου κατωκηκα εν καρδια θαλασσης συ δε ει ανθρωπος και ου θεος και εδωκας την καρδιαν σου ως καρδιαν θεου

Nestle-Aland 28th
ֶּן־אָדָ֡ם אֱמֹר֩ לִנְגִ֨יד צֹ֜ר כֹּֽה־אָמַ֣ר ׀ אֲדֹנָ֣י יְהֹוִ֗ה יַ֣עַן גָּבַ֤הּ לִבְּךָ֙ וַתֹּ֙אמֶר֙ אֵ֣ל אָ֔נִי מוֹשַׁ֧ב אֱלֹהִ֛ים יָשַׁ֖בְתִּי בְּלֵ֣ב יַמִּ֑ים וְאַתָּ֤ה אָדָם֙ וְֽלֹא־אֵ֔ל וַתִּתֵּ֥ן לִבְּךָ֖ כְּלֵ֥ב אֱלֹהִֽים׃ (Leningrad Codex)
Son of man, say unto the prince of Tyrus, Thus says the Lord GOD; Because yours heart is lifted up, and you have said, I am a God, I sit in the seat of God, in the midst of the seas; yet you are a man, and not God, though you set yours heart as the heart of God: (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
5207 υἱός, οῦ, ὁ
 N-VSM
a son
444 ἄνθρωπος, ου, ὁ
 N-NSM
a man, human, mankind
3004 λέγω
 V-AAI-2S
to say
3588 ὁ, ἡ, τό
 T-ASF
the
758 ἄρχων, οντος, ὁ
 N-DSM
ruler, chief
5184 Τύρος, ου, ἡ
 N-GSF
Tyre, a city of Phoenicia
3592 ὅδε, ἥδε, τόδε
 D-APN
this (referring to what is present)
2962 κύριος, ου, ὁ
 N-NSM
lord, master
473 ἀντί
 PREP
over against, opposite, instead of
3739 ὅς, ἥ, ὅ
 CONJ
usually rel. who, which, that, also demonstrative this, that
5312 ὑψόω
 V-API-3S
to lift or raise up, to exalt, uplift
2588 καρδία, ας, ἡ
 N-ASF
heart
2316 θεός, οῦ, ὁ
 N-GSM
God, a god
1510 εἰμί
 V-PAI-2S
I exist, I am
1473 ἐγώ
 P-NS
I (only expressed when emphatic)
2733 κατοικία, ας, ἡ
 N-ASF
a dwelling
2730 κατοικέω
 V-RAI-1S
to inhabit, to settle
1722 ἐν
 PREP
in, on, at, by, with
2281 θάλασσα, ης, ἡ
 N-GSF
the sea
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
3364 οὐ
 ADV
anymore, at all, neither, never
1325 δίδωμι
 V-AAI-2S
to give


# Hebrew POS Use Definition
1121 בן
bēn		 masculine noun Son בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
120 אדם
'āḏām		 masculine noun of man, אָדַם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.
559 אמר
'āmar		 verb say אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
5057 לנגיד
nāḡîḏ		 masculine noun unto the prince נָגִיד nâgîyd, naw-gheed'; or נָגִד nâgid; from H5046; a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes:—captain, chief, excellent thing, (chief) governor, leader, noble, prince, (chief) ruler.
6865 צר
ṣōr		 proper locative noun of Tyrus, צֹר Tsôr, tsore; or צוֹר Tsôwr; the same as H6864; a rock; Tsor, a place in Palestine:—Tyre, Tyrus.
3541 כה
kô		 adverb Thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar		 verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
136 אדני
'ăḏōnāy		 masculine noun the Lord אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity GOD; יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
3282 יען
yaʿan		 conjunction, preposition Because יַעַן yaʻan, yah'-an; from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause:—because (that), forasmuch (+ as), seeing then, + that, + whereas, + why.
1361 גבה
gāḇah		 verb lifted up, גָּבַהּ gâbahh, gaw-bah'; a primitive root; to soar, i.e. be lofty; figuratively, to be haughty:—exalt, be haughty, be (make) high(-er), lift up, mount up, be proud, raise up great height, upward.
3820 לבך
lēḇ		 masculine noun thine heart לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
559 ותאמר
'āmar		 verb and thou hast said, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
410 אל
'ēl		 masculine noun a God, אֵל ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
589 אני
'ănî		 personal pronoun I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
4186 מושׁב
môšāḇ		 masculine noun the seat מוֹשָׁב môwshâb, mo-shawb'; or מֹשָׁב môshâb; from H3427; a seat; figuratively, a site; abstractly, a session; by extension an abode (the place or the time); by implication, population:—assembly, dwell in, dwelling(-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning.
430 אלהים
'ĕlōhîm		 masculine noun of God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3427 ישׁבתי
yāšaḇ		 verb I sit יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
3820 בלב
lēḇ		 masculine noun in the midst לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
3220 ימים
yām		 masculine noun of the seas; יָם yâm, yawm; from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south:—sea (× -faring man, (-shore)), south, west (-ern, side, -ward).
859 ואתה
'atâ		 personal pronoun yet thou אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
120 אדם
'āḏām		 masculine noun a man, אָדַם ʼâdam, aw-dam'; from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):—× another, hypocrite, common sort, × low, man (mean, of low degree), person.
3808 ולא
lō'		 adverb and not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
410 אל
'ēl		 masculine noun God, אֵל ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.'
5414 ותתן
nāṯan		 verb though thou set נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
3820 לבך
lēḇ		 masculine noun thine heart לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
3820 כלב
lēḇ		 masculine noun as the heart לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.
430 אלהים׃
'ĕlōhîm		 masculine noun of God: אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.