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και ειπεν μωυσης προς ααρων και προς ελεαζαρ και ιθαμαρ τους υιους ααρων τους καταλειφθεντας λαβετε την θυσιαν την καταλειφθεισαν απο των καρπωματων κυριου και φαγεσθε αζυμα παρα το θυσιαστηριον αγια αγιων εστιν

Nestle-Aland 28th
ַיְדַבֵּ֨ר מֹשֶׁ֜ה אֶֽל־אַהֲרֹ֗ן וְאֶ֣ל אֶ֠לְעָזָר וְאֶל־אִ֨יתָמָ֥ר ׀ בָּנָיו֮ הַנּֽוֹתָרִים֒ קְח֣וּ אֶת־הַמִּנְחָ֗ה הַנּוֹתֶ֙רֶת֙ מֵאִשֵּׁ֣י יְהוָ֔ה וְאִכְל֥וּהָ מַצּ֖וֹת אֵ֣צֶל הַמִּזְבֵּ֑חַ כִּ֛י קֹ֥דֶשׁ קָֽדָשִׁ֖ים הִֽוא׃ (Leningrad Codex)
And Moses spoke unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the food offering that remains of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy: (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3004 λέγω
 V-AAI-3S
to say
3475 Μωσῆς, έως, ὁ
 N-NSM
Moses, a leader of Isr
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
2 Ἀαρών, ὁ
 N-PRI
Aaron, the brother of Moses
1648 Ἐλεάζαρ, ὁ
 N-PRI
Eleazar, an Israelite
3588 ὁ, ἡ, τό
 T-ASN
the
5207 υἱός, οῦ, ὁ
 N-APM
a son
2641 καταλείπω
 V-APPAS
to leave, leave behind
2983 λαμβάνω
 V-AAD-2P
to take, receive
2378 θυσία, ας, ἡ
 N-ASF
a sacrifice
575 ἀπό
 PREP
from, away from
2593 καρποφόρος, ον
 N-GPN
fruitful
2962 κύριος, ου, ὁ
 N-GSM
lord, master
2068 ἐσθίω
 V-FMI-2P
to eat
106 ἄζυμος, ον
 A-APN
unleavened
3844 παρά
 PREP
from beside, by the side of, by, beside
2379 θυσιαστήριον, ου, τό
 N-ASN
an altar
40 ἅγιος, ία, ον
 A-GPN
sacred, holy
1510 εἰμί
 V-PAI-3S
I exist, I am


# Hebrew POS Use Definition
1696 וידבר
dāḇar		 verb spoke דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
4872 משׁה
mōšê		 proper masculine noun And Moses מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.
413 אל
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
175 אהרן
'ahărôn		 proper masculine noun Aaron, אַהֲרוֹן ʼAhărôwn, a-har-one'; of uncertain derivation; Aharon, the brother of Moses:—Aaron.
413 ואל
'ēl		 preposition and unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
499 אלעזר
'elʿāzār		 proper masculine noun Eleazar אֶלְעָזָר ʼElʻâzâr, el-aw-zawr'; from H410 and H5826; God (is) helper; Elazar, the name of seven Israelites:—Eleazar.
413 ואל
'ēl		 preposition and unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
385 איתמר
'îṯāmār		 proper masculine noun Ithamar, אִיתָמָר ʼÎythâmâr, eeth-aw-mawr'; from H339 and H8558; coast of the palm-tree; Ithamar, a son of Aaron:—Ithamar.
1121 בניו
bēn		 masculine noun his sons בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
3498 הנותרים
yāṯar		 verb that were left, יָתַר yâthar, yaw-thar'; a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve:—excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.
3947 קחו
lāqaḥ		 verb Take לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
4503 המנחה
minḥâ		 feminine noun the meat offering מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.
3498 הנותרת
yāṯar		 verb that remaineth יָתַר yâthar, yaw-thar'; a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively to leave, cause to abound, preserve:—excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, -nant), reserve, residue, rest.
801 מאשׁי
'iššê		 masculine noun   אִשָּׁה ʼishshâh, ish-shaw'; the same as H800, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice:—(offering, sacrifice), (made) by fire.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity   יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
398 ואכלוה
'āḵal		 verb and eat אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
4682 מצות
maṣṣâ		 feminine noun it without leaven מַצָּה matstsâh, mats-tsaw'; from H4711 in the sense of greedily devouring for sweetness; properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used):—unleaved (bread, cake), without leaven.
681 אצל
'ēṣel		 masculine noun, substantive beside אֵצֶל ʼêtsel, ay'-tsel; from H680 (in the sense of joining); a side; (as a preposition) near:—at, (hard) by, (from) (beside), near (unto), toward, with. See also H1018.
4196 המזבח
mizbēaḥ		 masculine noun the altar: מִזְבֵּחַ mizbêach, miz-bay'-akh; from H2076; an altar:—altar.
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
6944 קדשׁ
qōḏeš		 masculine noun most holy: קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
6944 קדשׁים
qōḏeš		 masculine noun most holy: קֹדֶשׁ qôdesh, ko'-desh; from H6942; a sacred place or thing; rarely abstract, sanctity:—consecrated (thing), dedicated (thing), hallowed (thing), holiness, (× most) holy (× day, portion, thing), saint, sanctuary.
1931 הוא׃
hû'		 demonstrative pronoun, third person singular personal pronoun it הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.