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ουτως λεγει κυριος πορευου και ειπον ανθρωπω ιουδα και τοις κατοικουσιν ιερουσαλημ ου μη λαβητε παιδειαν του ακουειν τους λογους μου

Nestle-Aland 28th
ֹּֽה־אָמַ֞ר יְהוָ֤ה צְבָאוֹת֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל הָלֹ֤ךְ וְאָֽמַרְתָּ֙ לְאִ֣ישׁ יְהוּדָ֔ה וּלְיֽוֹשְׁבֵ֖י יְרֽוּשָׁלָ֑͏ִם הֲל֨וֹא תִקְח֥וּ מוּסָ֛ר לִשְׁמֹ֥עַ אֶל־דְּבָרַ֖י נְאֻם־יְהוָֽה׃ (Leningrad Codex)
Thus says the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will all of you not receive instruction to hearken to my words? says the LORD. (KJV)
# Greek MAC & POS Definition
3778 οὗτος, αὕτη, τοῦτο
 ADV
this
3004 λέγω
 V-AAI-3P
to say
2962 κύριος, ου, ὁ
 N-NSM
lord, master
4198 πορεύομαι
 V-PMD-2S
to go
2532 καί
 CONJ
and, even, also
444 ἄνθρωπος, ου, ὁ
 N-DSM
a man, human, mankind
2448 Ἰούδα, ὁ
 N-PRI
Judah
3588 ὁ, ἡ, τό
 T-APM
the
2730 κατοικέω
 V-PAPDP
to inhabit, to settle
2419 Ἱερουσαλήμ, ἡ
 N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
3364 οὐ
 ADV
anymore, at all, neither, never
3165 μέ
 ADV
I, me, my
2983 λαμβάνω
 V-AAS-2P
to take, receive
3809 παιδεία, ας, ἡ
 N-ASF
the rearing of a child, training, discipline
191 ἀκούω
 V-PAN
to hear, listen
3056 λόγος, ου, ὁ
 N-APM
a word (as embodying an idea), a statement, a speech
1473 ἐγώ
 P-GS
I (only expressed when emphatic)


# Hebrew POS Use Definition
3541 כה
kô		 adverb Thus כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.
559 אמר
'āmar		 verb saith אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
6635 צבאות
ṣāḇā'		 masculine noun of hosts, צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
430 אלהי
'ĕlōhîm		 masculine noun the God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel; יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
1980 הלך
hālaḵ		 verb Go הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.
559 ואמרת
'āmar		 verb and tell אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
376 לאישׁ
'îš		 masculine noun the men אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
3063 יהודה
yᵊhûḏâ		 proper masculine noun of Judah יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.
3427 וליושׁבי
yāšaḇ		 verb and the inhabitants יָשַׁב yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
3389 ירושׁלם
yᵊrûšālam		 proper locative noun of Jerusalem, יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
3808 הלוא
lō'		 adverb Will ye not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3947 תקחו
lāqaḥ		 verb receive לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
4148 מוסר
mûsār		 masculine noun instruction מוּסָר mûwçâr, moo-sawr'; from H3256; properly, chastisement; figuratively, reproof, warning or instruction; also restraint:—bond, chastening(-eth), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
8085 לשׁמע
šāmaʿ		 masculine noun, verb to hearken שָׁמַע shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.
413 אל
'ēl		 preposition to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
1697 דברי
dāḇār		 masculine noun my words? דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
5002 נאם
nᵊ'um		 masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
3069 יהוה׃
yᵊhōvâ		 proper noun with reference to deity   יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.