17 | και εμαχεσαμην τοις υιοις ιουδα τοις ελευθεροις και ειπα αυτοις τις ο λογος ουτος ο πονηρος ον υμεις ποιειτε και βεβηλουτε την ημεραν του σαββατουNestle-Aland 28th |
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ָאָרִ֕יבָה אֵ֖ת חֹרֵ֣י יְהוּדָ֑ה וָאֹמְרָ֣ה לָהֶ֗ם מָֽה־הַדָּבָ֨ר הָרָ֤ע הַזֶּה֙ אֲשֶׁ֣ר אַתֶּ֣ם עֹשִׂ֔ים וּֽמְחַלְּלִ֖ים אֶת־י֥וֹם הַשַּׁבָּֽת׃ (Leningrad Codex) | |
Then I contended with the nobles of Judah, and said unto them, What evil thing is this that all of you do, and profane the sabbath day? (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
2532 | καί |
CONJ
|
and, even, also |
3164 | μάχομαι |
V-AMI-1S
|
to fight |
3588 | ὁ, ἡ, τό |
T-GSN
|
the |
5207 | υἱός, οῦ, ὁ |
N-DPM
|
a son |
2448 | Ἰούδα, ὁ |
N-PRI
|
Judah |
1658 | ἐλεύθερος, έρα, ερον |
A-DPM
|
free, not a slave or not under restraint |
3004 | λέγω |
V-AAI-1S
|
to say |
846 | αὐτός, αὐτή, αὐτό |
D-DPM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
5100 | τις, τι |
I-NSM
|
a certain one, someone, anyone |
3056 | λόγος, ου, ὁ |
N-NSM
|
a word (as embodying an idea), a statement, a speech |
3778 | οὗτος, αὕτη, τοῦτο |
D-NSM
|
this |
4190 | πονηρός, ά, όν |
A-NSM
|
toilsome, bad |
3739 | ὅς, ἥ, ὅ |
R-ASM
|
usually rel. who, which, that, also demonstrative this, that |
4771 | σύ, σοῦ, σοί, σέ |
P-NP
|
you (early mod. Eng. thou) |
4160 | ποιέω |
V-PAI-2P
|
to make, do |
953 | βεβηλόω |
V-PAI-2P
|
to profane |
2250 | ἡμέρα, ας, ἡ |
N-ASF
|
day |
4521 | σάββατον, ου, τό |
N-GSN
|
the Sabbath, the seventh day (of the week) |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
7378 | ואריבה
rîḇ |
verb | Then I contended | רִיב rîyb, reeb; or רוּב rûwb; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend:—adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly. |
854 | את
'ēṯ |
preposition | with | אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix. |
2715 | חרי
ḥōr |
masculine noun | the nobles | חֹר chôr, khore; or (fully) חוֹר chôwr; from H2787; (compare H2751) properly, white or pure (from the cleansing or shining power of fire); hence (figuratively) noble (in rank):—noble. |
3063 | יהודה
yᵊhûḏâ |
proper masculine noun | of Judah, | יְהוּדָה Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah. |
559 | ואמרה
'āmar |
verb | and said | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
4100 | להם מה
mâ |
indefinite pronoun, interrogative pronoun | unto them, What | מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why. |
1697 | הדבר
dāḇār |
masculine noun | thing | דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work. |
7451 | הרע
raʿ |
absolute state masculine plural intensive noun | evil | רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.) |
2088 | הזה
zê |
demonstrative pronoun | this | זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098. |
834 | אשׁר
'ăšer |
conjunction, relative pronoun | that | אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
859 | אתם
'atâ |
personal pronoun | ye | אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you. |
6213 | עשׂים
ʿāśâ |
verb | do, | עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use. |
2490 | ומחללים
ḥālal |
verb | and profane | חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound. |
853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
3117 | יום
yôm |
masculine noun | day? | יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger. |
7676 | השׁבת׃
šabāṯ |
masculine/feminine noun | the sabbath | שַׁבָּת shabbâth, shab-bawth'; intensive from H7673; intermission, i.e (specifically) the Sabbath:—(+ every) sabbath. |