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ειπεν δε ημιν ο ανθρωπος ο κυριος της γης εν τουτω γνωσομαι οτι ειρηνικοι εστε αδελφον ενα αφετε ωδε μετ εμου τον δε αγορασμον της σιτοδοσιας του οικου υμων λαβοντες απελθατε

Nestle-Aland 28th
ַיֹּ֣אמֶר אֵלֵ֗ינוּ הָאִישׁ֙ אֲדֹנֵ֣י הָאָ֔רֶץ בְּזֹ֣את אֵדַ֔ע כִּ֥י כֵנִ֖ים אַתֶּ֑ם אֲחִיכֶ֤ם הָֽאֶחָד֙ הַנִּ֣יחוּ אִתִּ֔י וְאֶת־רַעֲב֥וֹן בָּתֵּיכֶ֖ם קְח֥וּ וָלֵֽכוּ׃ (Leningrad Codex)
And the man, the lord of the country, said unto us, Hereby shall I know that all of you are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone: (KJV)
# Greek MAC & POS Definition
3004 λέγω
 V-AAI-3S
to say
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
3588 ὁ, ἡ, τό
 T-GSM
the
444 ἄνθρωπος, ου, ὁ
 N-NSM
a man, human, mankind
2962 κύριος, ου, ὁ
 N-NSM
lord, master
1065 γε
 N-GSF
emphasizes the word to which it is joined
1722 ἐν
 PREP
in, on, at, by, with
3778 οὗτος, αὕτη, τοῦτο
 D-DSN
this
1097 γινώσκω
 V-FMI-1S
to come to know, recognize, perceive
3754 ὅτι
 CONJ
that, because
1516 εἰρηνικός, ή, όν
 A-NPM
peaceful
1510 εἰμί
 V-PAI-2P
I exist, I am
80 ἀδελφός, οῦ, ὁ
 N-ASM
a brother
1519 εἰς
 A-ASM
to or into (indicating the point reached or entered, of place, time, purpose, result)
863 ἀφίημι
 V-AAD-2P
to send away, leave alone, permit
3592 ὅδε, ἥδε, τόδε
 ADV
this (referring to what is present)
3326 μετά
 PREP
with, among, after
60 ἀγοραῖος, ον
 N-ASM
pertaining to the marketplace, an agitator
4619 σιτιστός, ή, όν
 N-GSF
grain
3624 οἶκος, ου, ὁ
 N-GSM
a house, a dwelling
4771 σύ, σοῦ, σοί, σέ
 P-GP
you (early mod. Eng. thou)
2983 λαμβάνω
 V-AAPNP
to take, receive
565 ἀπέρχομαι
 V-AAD-2P
to go away, go after


# Hebrew POS Use Definition
559 ויאמר
'āmar		 verb said אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
413 אלינו
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
376 האישׁ
'îš		 masculine noun And the man, אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
113 אדני
'āḏôn		 masculine noun the lord אָדוֹן ʼâdôwn, aw-done'; or (shortened) אָדֹן ʼâdôn; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):—lord, master, owner. Compare also names beginning with 'Adoni-'.
776 הארץ
'ereṣ		 feminine noun of the country, אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
2063 בזאת
zō'ṯ		 adverb, demonstrative pronoun us, Hereby זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
3045 אדע
yāḏaʿ		 verb shall I know יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
3651 כנים
kēn		 adjective, adverb true כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
859 אתם
'atâ		 personal pronoun ye אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
251 אחיכם
'āḥ		 masculine noun of your brethren אָח ʼâch, awkh; a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like H1]):—another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
259 האחד
'eḥāḏ		 adjective one אֶחָד ʼechâd, ekh-awd'; a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:—a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
3240 הניחו
yānaḥ		 verb   יָנַח yânach, yaw-nakh'; a primitive root; to deposit; by implication, to allow to stay:—bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)
854 אתי
'ēṯ		 preposition with אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7459 רעבון
rᵊʿāḇôn		 masculine noun the famine רְעָבוֹן rᵉʻâbôwn, reh-aw-bone'; from H7456; famine:—famine.
1004 בתיכם
bayiṯ		 proper patrial adjective, adverb, masculine noun of your households, בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
3947 קחו
lāqaḥ		 verb me, and take לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
1980 ולכו׃
hālaḵ		 verb and be gone: הָלַךְ hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.