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ο δε ανομος ο θυων μοι μοσχον ως ο αποκτεννων κυνα ο δε αναφερων σεμιδαλιν ως αιμα υειον ο διδους λιβανον εις μνημοσυνον ως βλασφημος και ουτοι εξελεξαντο τας οδους αυτων και τα βδελυγματα αυτων α η ψυχη αυτων ηθελησεν

Nestle-Aland 28th
ׁוֹחֵ֨ט הַשּׁ֜וֹר מַכֵּה־אִ֗ישׁ זוֹבֵ֤חַ הַשֶּׂה֙ עֹ֣רֵֽף כֶּ֔לֶב מַעֲלֵ֤ה מִנְחָה֙ דַּם־חֲזִ֔יר מַזְכִּ֥יר לְבֹנָ֖ה מְבָ֣רֵֽךְ אָ֑וֶן גַּם־הֵ֗מָּה בָּֽחֲרוּ֙ בְּדַרְכֵיהֶ֔ם וּבְשִׁקּוּצֵיהֶ֖ם נַפְשָׁ֥ם חָפֵֽצָה׃ (Leningrad Codex)
He that kills an ox is as if he slew a man; he that sacrifices a lamb, as if he cut off a dog's neck; he that offers an oblation, as if he offered swine's blood; he that burns incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delights in their abominations. (KJV)
# Greek MAC & POS Definition
3588 ὁ, ἡ, τό
 T-NSF
the
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
459 ἄνομος, ον
 A-NSM
lawless, without law
2380 θύω
 V-PAPNS
to offer, sacrifice
1473 ἐγώ
 P-DS
I (only expressed when emphatic)
3448 μόσχος, ου, ὁ, ἡ
 N-ASM
a young shoot, a calf
3739 ὅς, ἥ, ὅ
 R-APN
usually rel. who, which, that, also demonstrative this, that
615 ἀποκτείνω
 V-PAPNS
to kill
2965 κύων, κυνός, ὁ, ἡ
 N-ASM
a dog
399 ἀναφέρω
 V-PAPNS
to carry up, lead up
4585 σεμίδαλις, εως, ἡ
 N-ASF
fine wheat flour
129 αἷμα, ατος, τό
 N-ASN
blood
5204 ὕδωρ, ὕδατος, τό
 N-ASN
water
1325 δίδωμι
 V-PAPNS
to give
3030 λίβανος, ου, ὁ
 N-ASM
the frankincense tree, frankincense
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3422 μνημόσυνον, ου, τό
 N-ASN
a memorial
989 βλάσφημος, ον
 A-NSM
slanderous, evil-speaking
2532 καί
 CONJ
and, even, also
3778 οὗτος, αὕτη, τοῦτο
 D-NPM
this
1586 ἐκλέγομαι
 V-AMI-3P
to select
3598 ὁδός, οῦ, ἡ
 N-APF
a way, road
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
946 βδέλυγμα, ατος, τό
 N-APN
a detestable thing
5590 ψυχή, ῆς, ἡ
 N-NSF
breath, the soul
2309 θέλω
 V-AAI-3S
to will, wish


# Hebrew POS Use Definition
7819 שׁוחט
šāḥaṭ		 feminine noun, verb He that killeth שָׁחַט shâchaṭ, shaw-khat'; a primitive root; to slaughter (in sacrifice or massacre):—kill, offer, shoot out, slay, slaughter.
7794 השׁור
šôr		 masculine noun an ox שׁוֹר shôwr, shore; from H7788; a bullock (as a traveller):—bull(-ock), cow, ox, wall (by mistake for H7791).
5221 מכה
nāḵâ		 verb he slew נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.
376 אישׁ
'îš		 masculine noun a man; אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
2076 זובח
zāḇaḥ		 verb he that sacrificeth זָבַח zâbach, zaw-bakh'; a primitive root; to slaughter an animal (usually in sacrifice):—kill, offer, (do) sacrifice, slay.
7716 השׂה
śê		 masculine noun a lamb, שֶׂה seh, seh; or שֵׂי sêy; probably from H7582 through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat:—(lesser, small) cattle, ewe, goat, lamb, sheep. Compare H2089.
6202 ערף
ʿārap̄		 verb   עָרַף ʻâraph, aw-raf'; a primitive root (identical with through the idea of slopping); properly, to bend downward; but used only as a denominative from H6203, to break the neck; hence (figuratively) to destroy:—that is beheaded, break down, break (cut off, strike off) neck.
3611 כלב
keleḇ		 masculine noun   כֶּלֶב keleb, keh'-leb; from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute:—dog.
5927 מעלה
ʿālâ		 verb he that offereth עָלָה ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
4503 מנחה
minḥâ		 feminine noun an oblation, מִנְחָה minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.
1818 דם
dām		 masculine noun blood; דָּם dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.
2142 מזכיר
zāḵar		 verb he that burneth זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.
3828 לבנה
lᵊḇônâ		 feminine noun incense, לְבוֹנָה lᵉbôwnâh, leb-o-naw'; or לְבֹנָה lᵉbônâh; from H3836; frankincense (from its whiteness or perhaps that of its smoke):—(frank-) incense.
1288 מברך
bāraḵ		 verb he blessed בָּרַךְ bârak, baw-rak'; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):—× abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.
205 און
'āven		 masculine noun an idol. אָוֶן ʼâven, aw-ven'; from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble, vanity, wickedness; specifically an idol:—affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness). Compare H369.
1571 גם
gam		 adverb Yea, גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
1992 המה
hēm		 third person plural masculine personal pronoun they הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
977 בחרו
bāḥar		 verb have chosen בָּחַר bâchar, baw-khar'; a primitive root; properly, to try, i.e. (by implication) select:—acceptable, appoint, choose (choice), excellent, join, be rather, require.
1870 בדרכיהם
dereḵ		 masculine noun their own ways, דֶּרֶךְ derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
8251 ובשׁקוציהם
šiqqûṣ		 masculine noun in their abominations. שִׁקּוּץ shiqqûwts, shik-koots'; or שִׁקֻּץ shiqquts; from H8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol:—abominable filth (idol, -ation), detestable (thing).
5315 נפשׁם
nep̄eš		 feminine noun and their soul נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
2654 חפצה׃
ḥāp̄ēṣ		 verb delighteth חָפֵץ châphêts, khaw-fates'; a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire:—× any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.