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ως ει τινα μητηρ παρακαλεσει ουτως και εγω παρακαλεσω υμας και εν ιερουσαλημ παρακληθησεσθε

Nestle-Aland 28th
ְּאִ֕ישׁ אֲשֶׁ֥ר אִמּ֖וֹ תְּנַחֲמֶ֑נּוּ כֵּ֤ן אָֽנֹכִי֙ אֲנַ֣חֶמְכֶ֔ם וּבִירֽוּשָׁלַ֖͏ִם תְּנֻחָֽמוּ׃ (Leningrad Codex)
As one whom his mother comforts, so will I comfort you; and all of you shall be comforted in Jerusalem. (KJV)
# Greek MAC & POS Definition
3739 ὅς, ἥ, ὅ
ADV
usually rel. who, which, that, also demonstrative this, that
1487 εἰ
CONJ
forasmuch as, if, that
5100 τις, τι
I-ASM
a certain one, someone, anyone
3384 μήτηρ, μητρός, ἡ
N-NSF
mother
3870 παρακαλέω
V-FPI-2P
to call to or for, to exhort, to encourage
3778 οὗτος, αὕτη, τοῦτο
ADV
this
2532 καί
CONJ
and, even, also
1473 ἐγώ
P-NS
I (only expressed when emphatic)
4771 σύ, σοῦ, σοί, σέ
P-AP
you (early mod. Eng. thou)
1722 ἐν
PREP
in, on, at, by, with
2419 Ἱερουσαλήμ, ἡ
N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city


# Hebrew POS Use Definition
376 כאישׁ
'îš
masculine noun As one אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802.
834 אשׁר
'ăšer
conjunction, relative pronoun whom אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
517 אמו
'ēm
feminine noun his mother אֵם ʼêm, ame; a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father]):—dam, mother, × parting.
5162 תנחמנו
nāḥam
verb comforteth, נָחַם nâcham, naw-kham'; a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):—comfort (self), ease (one's self), repent(-er,-ing, self).
3651 כן
kēn
adjective, adverb so כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
595 אנכי
'ānōḵî
personal pronoun will I אָנֹכִי ʼânôkîy, aw-no-kee'; sometimes, אָנֹכִי ʼânôkîy; a primitive pronoun; I:—I, me, × which.
5162 אנחמכם
nāḥam
verb comfort נָחַם nâcham, naw-kham'; a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):—comfort (self), ease (one's self), repent(-er,-ing, self).
3389 ובירושׁלם
yᵊrûšālam
proper locative noun in Jerusalem. יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
5162 תנחמו׃
nāḥam
verb you; and ye shall be comforted נָחַם nâcham, naw-kham'; a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):—comfort (self), ease (one's self), repent(-er,-ing, self).