3

και ουκετι εσται οχυρα του καταφυγειν εφραιμ και ουκετι εσται βασιλεια εν δαμασκω και το λοιπον των συρων απολειται ου γαρ συ βελτιων ει των υιων ισραηλ και της δοξης αυτων ταδε λεγει κυριος σαβαωθ

Nestle-Aland 28th
ְנִשְׁבַּ֤ת מִבְצָר֙ מֵֽאֶפְרַ֔יִם וּמַמְלָכָ֥ה מִדַּמֶּ֖שֶׂק וּשְׁאָ֣ר אֲרָ֑ם כִּכְב֤וֹד בְּנֵֽי־יִשְׂרָאֵל֙ יִֽהְי֔וּ נְאֻ֖ם יְהוָ֥ה צְבָאֽוֹת׃ ס (Leningrad Codex)
The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, says the LORD of hosts. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3765 οὐκέτι
 ADV
no longer, no more
1510 εἰμί
 V-PAI-2S
I exist, I am
3793 ὄχλος, ου, ὁ
 A-APN
a crowd, multitude, the common people
3588 ὁ, ἡ, τό
 T-GSF
the
2703 καταφεύγω
 V-AAN
to flee for refuge
2187 Ἐφραΐμ, ὁ
 N-PRI
Ephraim, a city near Jer
932 βασιλεία, ας, ἡ
 N-NSF
kingdom, sovereignty, royal power
1722 ἐν
 PREP
in, on, at, by, with
1154 Δαμασκός, οῦ, ἡ
 N-DSM
Damascus, a city of Syria
4948 Σύρος, ου, ὁ
 N-GPM
Syrian
622 ἀπόλλυμι
 V-FMI-3S
to destroy, destroy utterly
3364 οὐ
 ADV
anymore, at all, neither, never
1063 γάρ
 PRT
for, indeed (a conjunction used to express cause, explanation, inference or continuation)
4771 σύ, σοῦ, σοί, σέ
 P-NS
you (early mod. Eng. thou)
957 βελτίων, ον
 A-NSM
better
5207 υἱός, οῦ, ὁ
 N-GPM
a son
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
1391 δόξα, ης, ἡ
 N-GSF
opinion (always good in NT), praise, honor, glory
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3592 ὅδε, ἥδε, τόδε
 D-APN
this (referring to what is present)
3004 λέγω
 V-PAI-3S
to say
2962 κύριος, ου, ὁ
 N-NSM
lord, master
4519 σαβαώθ
 N-PRI
Sabaoth, armies


# Hebrew POS Use Definition
7673 ונשׁבת
šāḇaṯ		 verb also shall cease שָׁבַת shâbath, shaw-bath'; a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific):—(cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
4013 מבצר
miḇṣār		 masculine noun The fortress מִבְצָר mibtsâr, mib-tsawr'; also (in plural) feminine (Daniel 11:l5) מִבְצָרָה mibtsârâh; from H1219; a fortification, castle, or fortified city; figuratively, a defender:—(de-, most) fenced, fortress, (most) strong (hold).
669 מאפרים
'ep̄rayim		 proper masculine noun   אֶפְרַיִם ʼEphrayim, ef-rah'-yim; dual of masculine form of H672; double fruit; Ephrajim, a son of Joseph; also the tribe descended from him, and its territory:—Ephraim, Ephraimites.
4467 וממלכה
mamlāḵâ		 feminine noun and the kingdom מַמְלָכָה mamlâkâh, mam-law-kaw'; from H4427; dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm):—kingdom, king's, reign, royal.
1834 מדמשׂק
dammeśeq		 proper locative noun   דַּמֶּשֶׂק Dammeseq, dam-meh'-sek; or דּוּמֶשֶׂק Dûwmeseq; or דַּרְמֶשֶׂק Darmeseq; of foreign origin; Damascus, a city of Syria:—Damascus.
7605 ושׁאר
and the remnant
758 ארם
'ărām		 masculine noun, proper masculine noun of Syria: אֲרָם ʼĂrâm, arawm'; from the same as H759; the highland; Aram or Syria, and its inhabitants; also the name of the son of Shem, a grandson of Nahor, and of an Israelite:—Aram, Mesopotamia, Syria, Syrians.
3519 ככבוד
kāḇôḏ		 masculine noun as the glory כָּבוֹד kâbôwd, kaw-bode'; rarely כָּבֹד kâbôd; from H3513; properly, weight, but only figuratively in a good sense, splendor or copiousness:—glorious(-ly), glory, honour(-able).
1121 בני
bēn		 masculine noun of the children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
1961 יהיו
hāyâ		 verb they shall be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
5002 נאם
nᵊ'um		 masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
6635 צבאות׃
ṣāḇā'		 masculine noun of hosts. צָבָא tsâbâʼ, tsaw-baw'; or (feminine) צְבָאָה tsᵉbâʼâh; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):—appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).