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οτι εφυλαξα τας οδους κυριου και ουκ ησεβησα απο του θεου μου

Nestle-Aland 28th
ִגְמְלֵ֣נִי יְהוָ֣ה כְּצִדְקִ֑י כְּבֹ֥ר יָ֝דַ֗י יָשִׁ֥יב לִֽי׃ (Leningrad Codex)
For I have kept the ways of the LORD, and have not wickedly departed from my God. (KJV)
# Greek MAC & POS Definition
3754 ὅτι
 CONJ
that, because
5442 φυλάσσω
 V-AAI-1S
to guard, watch
3588 ὁ, ἡ, τό
 T-GSM
the
3598 ὁδός, οῦ, ἡ
 N-APF
a way, road
2962 κύριος, ου, ὁ
 N-GSM
lord, master
2532 καί
 CONJ
and, even, also
3364 οὐ
 ADV
anymore, at all, neither, never
764 ἀσεβέω
 V-AAI-1S
to be impious, to be ungodly
575 ἀπό
 PREP
from, away from
2316 θεός, οῦ, ὁ
 N-GSM
God, a god
1473 ἐγώ
 P-GS
I (only expressed when emphatic)


# Hebrew POS Use Definition
3588 כי
kî		 conjunction For כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
8104 שׁמרתי
šāmar		 verb I have kept שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
1870 דרכי
dereḵ		 masculine noun the ways דֶּרֶךְ derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3808 ולא
lō'		 adverb and have not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
7561 רשׁעתי
rāšaʿ		 verb wickedly departed רָשַׁע râshaʻ, raw-shah'; a primitive root; to be (causatively, do or declare) wrong; by implication, to disturb, violate:—condemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness).
430 מאלהי׃
'ĕlōhîm		 masculine noun   אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.