And he said unto them, When all of you pray, say, Our Father which are in heaven, Hallowed be your name. Your kingdom come. Your will be done, as in heaven, so in earth. (KJV)
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Greek
MAC & POS
Definition
2036
εἶπον
V-2AAI-3S
ἔπω épō, ep´-o; a primary verb (used only in the definite past tense, the others being
borrowed from G2046, G4483, and G5346); to speak or say (by word or
writing):—answer, bid, bring word, call, command, grant, say (on),
speak, tell. Compare G3004.
1161
δέ
CONJ
but, and, now, (a connective or adversative particle)
846
αὐτός, αὐτή, αὐτό
P-DPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
Luke 11:2 [Textus Receptus (Elzevir) (1624)]240-241 Εἶπε δὲ αὐτοῖς· Ὅταν προσεύχησθε, λέγετε· ΠΆΤΕΡ ἡμῶν ὁ ἐν τοῖς οὐρανοις, ἁγιασθήτω τὸ ὄνομά σου· ἐλθέτω ἡ βασιλεία σου· γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῳ, καὶ ἐπὶ τὴς γὴς.MSS: ℓ339 (f97rc2)Luke 11:2 [Codex Sinaiticus (א or 01) (4th century)]q78f5vc4
Ειπεν δε αυτοις οταν προσευχησθε λεγετε · πατερ αγιασθητω το ονομα σου · ελθατω η βασιλια σου · γενηθητω το θελημα σου ως εν ουρανω ο·υ·τ·ω· και επι ┬ γης┬* ┬ της * ┬και ρυσαι ημας απο του πονηρουLuke 11:2 [Codex Alexandrinus (A02) (5th century)]30rc1 Ειπεν δε αυτοις· οταν προσευχησθε· λεγετε· περημων ο εν τοις ουνοις αγιασθητω το ονομα σου· ελθετω η βασιλεια σου· γενηθητω το θελημα σου ως εν ουνω και επι γης·Luke 11:2 [Codex Vaticanus Gr. 1209 (B03) (4th century)]48ac2-3 Ειπεν δε αυτοις οταν προσευχησθε λεγετε πατερ αγιασθητω το ονομα σου ελθετω η βασιλεια σουLuke 11:2 [Codex Bezae Cantabrigiensis (D05) (5th century)]230v|441 Ο δε ειπεν οταν προσευχησθε μη βαττολογειτε ως οι λοιποι δοκουσιν γαρ τινες οτι εν τη πολυλογεια αυτων εισακουσθησονται αλλα προσευχομενοι λεγετε πατερ ημων ο εν τοις ουρανοις αγιασθητω ονομα σου εφ ημας ελθετω σου η βασιλεια γενηθητω το θελημα σου ως εν ουρανω και επι γης
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Manucript
Date
Location
View
1
GA_P75
3rd Century
Vatican Library
2
GA_01
4th Century
London, British Library
3
GA_032
4th–5th Century
Smithsonian Institution, Freer Gallery of Art, Washington D.C.
4
GA_02
5th Century
London, British Library
5
GA_05
5th Century
Cambridge, University Library
6
GA_019
8th Century
Paris, France, Bibliotheque Nationale
7
GA_037
9th Century
Abbey Library of St. Gallen, Switzerland
8
GA_1424
9th–10th Century
Kosinitza Monastery, Drama, Greece (Formerly: Lutheran School of Theology at Chicago)
9
GA_017
9th Century
Paris, Bibliothèque Nationale
10
GA_033
10th Century
University Library of Ludwig-Maximilians: University of Munich, Germany
11
GA_09
10th Century
Utrecht, Netherlands, University Library
12
GA_2414
10th Century
Zagora, Greece, Public Historical Library of Zagora
13
GA_2882
10th–11th Century
CSNTM, Plano, Texas
14
GA_773
10th Century
National Library of Greece, Athens
15
GA_2907
10th Century
UK, private collection
16
GA_34
10th Century
Paris, France, Bibliothèque Nationale
17
GA_106
11th–12th Century
Chester Beatty Library, Dublin
18
GA_124
11th Century
Austrian National Library, Vienna
19
GA_230
11th Century
The Royal Library of El Escorial, Escorial
20
GA_2370
11th Century
Walters Art Museum, Baltimore, Maryland
21
GA_2437
11th-12th Century
Rio de Janeiro, Biblioteca Nacional
22
GA_473_Lambeth22
11th Century
London, United Kingdom, Lambeth Palace Library
23
GA_700
11th Century
London, UK, British Library
24
GA_798_INTF
11th Century
INTF, Muenster, Germany
25
GA_804
11th Century
Hellenic Parliament Library, Athens
26
GA_796
11th Century
National Library of Greece, Athens
27
GA_788
11th Century
National Library of Greece, Athens
28
GA_774
11th Century
National Library of Greece, Athens
29
GA_945
11th Century
Athos, Dionysiu
30
GA_2097x
11th Century
Hellenic Parliament Library, Athens
31
GA_1691
11th Century
National Library of Greece, Athens
32
GA_1413
11th Century
National Library of Greece, Athens
33
GA_346_KC
12th Century
Milano, Biblioteca Ambrosiana
34
GA_57
12th Century
Oxford, United Kingdom, Magdalen College Library
35
GA_897
12th Century
University of Edinburgh
36
GA_787
12th Century
National Library of Greece, Athens
37
GA_782
12th Century
National Library of Greece, Athens
38
GA_779
12th-13th Century
National Library of Greece, Athens
39
GA_778
12th Century
National Library of Greece, Athens
40
GA_777
12th Century
National Library of Greece, Athens
41
GA_760
12th Century
National Library of Greece, Athens
42
GA_1
12th Century
Basel, University Library
43
GA_1692
12th Century
National Library of Greece, Athens
44
GA_1418
12th Century
National Library of Greece, Athens
45
GA_1416
12th Century
National Library of Greece, Athens
46
GA_1415
12th Century
National Library of Greece, Athens
47
GA_1689_Prague
13th Century
Prague, Czech Republic, Academy of Sciences Library
48
GA_775
13th Century
National Library of Greece, Athens
49
GA_759
13th Century
National Library of Greece, Athens
50
GA_757
13th Century
National Library of Greece, Athens
51
GA_544
13th Century
University of Michigan, Ann Arbor
52
GA_260_BNF
13th Century
Paris, France, Bibliothèque Nationale
53
GA_1697
13th Century
National Library of Greece, Athens
54
GA_1690
13th-14th Century
National Library of Greece, Athens
55
GA_13
13th Century
Paris, Bibliothèque Nationale
56
GA_811
14th Century
National Library of Greece, Athens
57
GA_789
14th Century
National Library of Greece, Athens
58
GA_784
14th Century
National Library of Greece, Athens
59
GA_764
14th Century
National Library of Greece, Athens
60
GA_761
14th Century
National Library of Greece, Athens
61
GA_762
14th Century
National Library of Greece, Athens
62
GA_758
14th Century
National Library of Greece, Athens
63
GA_69
15th Century
Leicester, Leicestershire [England] Record Office
(1) ειπε δε αυτοις : ℓ339, Majority
(2) ειπεν δε αυτοις : א, A, B, W
(3) ο δε ειπεν : D(4) προσευχησθε : א, A, B, ℓ339, Majority
(5) προσευχησθαι : W
(6) ADD μη βαττολογειτε ως οι λοιποι δοκουσιν γαρ τινες οτι εν τη πολυλογεια αυτων εισακουσθησονται αλλα προσευχομενοι : D(7) λεγετε : א, A, B, D, ℓ339, Majority
(8) λεγεται : W(9) ημων ο εν τοις ουρανοις : A, D, W, ℓ339, Majority
(10) OMIT ημων ο εν τοις ουρανοις : א, B(11) το ονομα σου : א, A, B, W, ℓ339, Majority
(12) ονομα σου εφ ημας : D(13) ελθετω : A, B, D, ℓ339, Majority
(14) ελθατω : א, W(15) η βασιλεια σου : A, B, W, ℓ339, Majority
(16) η βασιλια σου : א
(17) σου η βασιλεια : D(18) γενηθητω το θελημα σου ως εν ουρανω και επι της γης : א², ℓ339, Majority
(19) γενηθητω το θελημα σου ως εν ουρανω και επι γης : א¹, A, D, W
(20) γενηθητω το θελημα σου ως εν ουρανω ουτω και επι γης : א*
(21) OMIT γενηθητω το θελημα σου ως εν ουρανω και επι της γης : B
(a) Luke xi. 2, etc. * The form in which the Lord’s Prayer is given in the most ancient authorities in St. Luke’s Gospel is much shorter than in the common text, which agrees far more with St. Matthew. The parts in which the variations occur stand thus seriatim :- πάτερ ἡμῶν : ἡμῶν is omitted by the Vulg., by Origen, by Tertullian, with B, 1, 33 (ut vid.), and a few others. ὁ ἐν τοῖς οὐρανοις. om. by the Vulg., Arm., by Origen, by Tertullian, with B L, 1, and a few others.γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῳ, καὶ ἐπὶ τὴς γὴς·om. Vulg., and some other Latin copies, the Curetonian Syriac, Arm., Origen expressly, Tert., Jerome , Augustine expressly, with B L, 1, and a few other copies.(ver. 4.) ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ· : om. Vulg., Arm., Origen expressly, Tert., Jerome, Augustine expressly ; with B L, 1, and a few other copies.This passage is a good illustration of the kind of agreement which is often found between a few MSS. and readings which are proved to be ancient by express testimony, such as that of Origen.(S. P. Tregelles, An Account of the Printed Text of the Greek New Testament, pp. 142-143)(b) D. CODEX BEZAE CANTABRIGIENSIS, inferior to the foregoing in age, compass, and repute, but perhaps surpassing all of them in importance, by reason of its unique character. The manuscript was presented to the University of Cambridge in 1581 by Calvin’s friend Theodore Beza, ” ut inter vere christianas antiquissimae plurimisque nominibus celeberrimae.” It is not earlier than the beginning of the sixth century, but is of peculiar importance as the oldest of the Greek-Latin manuscripts of the Bible. It now contains, with certain lacunae, the Gospels (in the order Matthew, John, Luke, Mark), the concluding verses of the Latin text of 3 John, followed immedi- ately by the Acts, showing that in this manuscript the Epistle of Jude either stood somewhere else or was absent altogether. At least nine later hands can be distinguished in it. The first scribe was more familiar with Latin than Greek, and therefore inserts a Roman letter here and there in the middle of a Greek- word, and has frequently to use the sponge to wash out the mistakes he makes in writing his manuscript. 1 Innumerable passages occur, particularly in Luke and Acts, where the text of D differs in the most remarkable manner from that of all the Greek manuscripts we are acquainted with. It alone, e.g., contains after Luke vi. 4 the incident of the man working in the field on the Sabbath day, to whom Jesus said, “O Man, if thou knowest what thou doest, blessed art thou, but if thou knowest not, thou art cursed and a transgressor of the Law.” It is the only one also that has the words in Luke xi. 2, “when ye pray,use not vain repetitions as the λοιποι.” In Luke xxiii. 53, it says that the stone before the grave of Jesus was of such a size ον μογις εικοσι εκυλιον, an addition in which it has the support of only one Latin MS. and the Sahidic Version. Again in Acts xii. 10, it is alone in recording that there were seven steps down from the prison in Jerusalem (κατεβησαν τους επτα βαθμους).1 E.g. ΑΠΕCΤΑΛΚΕΝ 122b, 4.(Eberhard Nestle, Introduction to the Textual Criticism of the Greek New Testament, p. 64)
