23

αλλ οταν ιδωσιν τα τεκνα αυτων τα εργα μου δι εμε αγιασουσιν το ονομα μου και αγιασουσιν τον αγιον ιακωβ και τον θεον του ισραηλ φοβηθησονται

Nestle-Aland 28th
ִּ֣י בִ֠רְאֹתוֹ יְלָדָ֞יו מַעֲשֵׂ֥ה יָדַ֛י בְּקִרְבּ֖וֹ יַקְדִּ֣ישֽׁוּ שְׁמִ֑י וְהִקְדִּ֙ישׁוּ֙ אֶת־קְד֣וֹשׁ יַֽעֲקֹ֔ב וְאֶת־אֱלֹהֵ֥י יִשְׂרָאֵ֖ל יַעֲרִֽיצוּ׃ (Leningrad Codex)
But when he sees his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. (KJV)
# Greek MAC & POS Definition
235 ἀλλά
 CONJ
otherwise, on the other hand, but
3752 ὅταν
 ADV
whenever
3708 ὁράω
 V-AAS-3P
to see, perceive, attend to
3588 ὁ, ἡ, τό
 T-GSM
the
5043 τέκνον, ου, τό
 N-NPN
a child (of either sex)
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2041 ἔργον, ου, τό
 N-APN
work
1473 ἐγώ
 P-GS
I (only expressed when emphatic)
1223 διά
 PREP
through, on account of, because of
37 ἁγιάζω
 V-FAI-3P
to make holy, consecrate, sanctify
3686 ὄνομα, ατος, τό
 N-ASN
a name, authority, cause
2532 καί
 CONJ
and, even, also
40 ἅγιος, ία, ον
 A-ASM
sacred, holy
2384 Ἰακώβ
 N-PRI
Ἰακώβ Iakṓb, ee-ak-obe´; of Hebrew origin (H3290); Jacob (i.e. Ja`akob), the progenitor of the Israelites:—also an Israelite:—Jacob.
2316 θεός, οῦ, ὁ
 N-ASM
God, a god
2474 Ἰσραήλ, ὁ
 N-PRI
Israel, the name of the Jewish people and their land
5399 φοβέομαι
 V-FPI-3P
to put to flight, to terrify, frighten


# Hebrew POS Use Definition
3588 כי
kî		 conjunction But when כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
7200 בראתו
rā'â		 verb he seeth רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
3206 ילדיו
yeleḏ		 masculine noun his children, יֶלֶד yeled, yeh'-led; from H3205; something born, i.e. a lad or offspring:—boy, child, fruit, son, young man (one).
4639 מעשׂה
maʿăśê		 masculine noun the work מַעֲשֶׂה maʻăseh, mah-as-eh'; from H6213; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property:—act, art, bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, × well, (handy-, needle-, net-) work(ing, -manship), wrought.
3027 ידי
yāḏ		 feminine noun of mine hands, יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
7130 בקרבו
qereḇ		 masculine noun in the midst קֶרֶב qereb, keh'-reb; from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):—× among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.
6942 יקדישׁו
qāḏaš		 verb of him, they shall sanctify קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
8034 שׁמי
šēm		 masculine noun my name, שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
6942 והקדישׁו
qāḏaš		 verb and sanctify קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
6918 קדושׁ
qāḏôš		 adjective the Holy One קָדוֹשׁ qâdôwsh, kaw-doshe'; or קָדֹשׁ qâdôsh; from H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.
3290 יעקב
yaʿăqōḇ		 proper masculine noun of Jacob, יַעֲקֹב Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.
853 ואת
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
430 אלהי
'ĕlōhîm		 masculine noun the God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3478 ישׂראל
yiśrā'ēl		 proper masculine noun of Israel. יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
6206 יעריצו׃
ʿāraṣ		 verb and shall fear עָרַץ ʻârats, aw-rats'; a primitive root; to awe or (intransitive) to dread; hence, to harass:—be affrighted (afraid, dread, feared, terrified), break, dread, fear, oppress, prevail, shake terribly.