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και αγιασω το ονομα μου το μεγα το βεβηλωθεν εν τοις εθνεσιν ο εβεβηλωσατε εν μεσω αυτων και γνωσονται τα εθνη οτι εγω ειμι κυριος εν τω αγιασθηναι με εν υμιν κατ οφθαλμους αυτων

Nestle-Aland 28th
ְקִדַּשְׁתִּ֞י אֶת־שְׁמִ֣י הַגָּד֗וֹל הַֽמְחֻלָּל֙ בַּגּוֹיִ֔ם אֲשֶׁ֥ר חִלַּלְתֶּ֖ם בְּתוֹכָ֑ם וְיָדְע֨וּ הַגּוֹיִ֜ם כִּי־אֲנִ֣י יְהוָ֗ה נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה בְּהִקָּדְשִׁ֥י בָכֶ֖ם לְעֵינֵיהֶֽם׃ (Leningrad Codex)
And I will sanctify my great name, which was profaned among the heathen, which all of you have profaned in the midst of them; and the heathen shall know that I am the LORD, says the Lord GOD, when I shall be sanctified in you before their eyes. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
37 ἁγιάζω
 V-APN
to make holy, consecrate, sanctify
3588 ὁ, ἡ, τό
 T-DSN
the
3686 ὄνομα, ατος, τό
 N-ASN
a name, authority, cause
1473 ἐγώ
 P-AS
I (only expressed when emphatic)
3173 μέγας, μεγάλη, μέγα
 A-ASN
great
953 βεβηλόω
 V-AAI-2P
to profane
1722 ἐν
 PREP
in, on, at, by, with
1484 ἔθνος, ους, τό
 N-NPN
a race, a nation, the nations (as distinct from Israel)
3739 ὅς, ἥ, ὅ
 R-ASN
usually rel. who, which, that, also demonstrative this, that
3319 μέσος, η, ον
 A-DSM
middle, in the midst
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1097 γινώσκω
 V-FMI-3P
to come to know, recognize, perceive
3754 ὅτι
 CONJ
that, because
1510 εἰμί
 V-PAI-1S
I exist, I am
2962 κύριος, ου, ὁ
 N-NSM
lord, master
4771 σύ, σοῦ, σοί, σέ
 P-DP
you (early mod. Eng. thou)
2596 κατά
 PREP
down, against, according to
3788 ὀφθαλμός
 N-APM
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.


# Hebrew POS Use Definition
6942 וקדשׁתי
qāḏaš		 verb And I will sanctify קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
8034 שׁמי
šēm		 masculine noun name, שֵׁם shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.
1419 הגדול
gāḏôl		 adjective, proper masculine noun, substantive my great גָּדוֹל gâdôwl, gaw-dole'; or גָּדֹל gâdôl; (shortened) from H1431; great (in any sense); hence, older; also insolent:— aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.
2490 המחלל
ḥālal		 verb which was profaned חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
1471 בגוים
among the heathen,
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
2490 חללתם
ḥālal		 verb ye have profaned חָלַל châlal, khaw-lal'; a primitive root (compare H2470); also denominative (from H2485) properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute):—begin (× men began), defile, × break, defile, × eat (as common things), × first, × gather the grape thereof, × take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
8432 בתוכם
tāveḵ		 masculine noun in the midst תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
3045 וידעו
yāḏaʿ		 verb shall know יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
1471 הגוים
of them; and the heathen
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
589 אני
'ănî		 personal pronoun I אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5002 נאם
nᵊ'um		 masculine noun saith נְאֻם nᵉʼum, neh-oom'; from H5001; an oracle:—(hath) said, saith.
136 אדני
'ăḏōnāy		 masculine noun the Lord אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord.
3069 יהוה
yᵊhōvâ		 proper noun with reference to deity GOD, יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God.
6942 בהקדשׁי
qāḏaš		 verb when I shall be sanctified קָדַשׁ qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.
5869 בכם לעיניהם׃
ʿayin		 masculine/feminine noun in you before their eyes. עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).