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αποκριθεις δε λαβαν και βαθουηλ ειπαν παρα κυριου εξηλθεν το προσταγμα τουτο ου δυνησομεθα ουν σοι αντειπειν κακον καλω

Nestle-Aland 28th
ַיַּ֨עַן לָבָ֤ן וּבְתוּאֵל֙ וַיֹּ֣אמְר֔וּ מֵיְהוָ֖ה יָצָ֣א הַדָּבָ֑ר לֹ֥א נוּכַ֛ל דַּבֵּ֥ר אֵלֶ֖יךָ רַ֥ע אוֹ־טֽוֹב׃ (Leningrad Codex)
Then Laban and Bethuel answered and said, The thing proceeds from the LORD: we cannot speak unto you bad or good. (KJV)
# Greek MAC & POS Definition
611 ἀποκρίνομαι
 V-APPNS
to answer
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
2532 καί
 CONJ
and, even, also
3004 λέγω
 V-AAI-3P
to say
3844 παρά
 PREP
from beside, by the side of, by, beside
2962 κύριος, ου, ὁ
 N-GSM
lord, master
1831 ἐξέρχομαι
 V-AAI-3S
to go or come out of
3588 ὁ, ἡ, τό
 T-NSN
the
4366 προσρήγνυμι
 N-NSN
to break against
3778 οὗτος, αὕτη, τοῦτο
 D-NSN
this
3364 οὐ
 ADV
anymore, at all, neither, never
1410 δύναμαι
 V-FMI-1P
to be able, to have power
3767 οὖν
 PRT
therefore, then, (and) so
4771 σύ, σοῦ, σοί, σέ
 P-DS
you (early mod. Eng. thou)
2556 κακός, ή, όν
 A-ASM
bad, evil
2570 καλός, ή, όν
 A-DSM
beautiful, good


# Hebrew POS Use Definition
6030 ויען
ʿānâ		 verb answered עָנָה ʻânâh, aw-naw'; a primitive root; properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce:—give account, afflict (by mistake for 6031), (cause to, give) answer, bring low (by mistake for 6031), cry, hear, Leannoth, lift up, say, × scholar, (give a) shout, sing (together by course), speak, testify, utter, (bear) witness. See also H1042, H1043.
3837 לבן
lāḇān		 proper locative noun, proper masculine noun Then Laban לָבָן Lâbân, law-bawn'; the same as H3836; Laban, a Mesopotamian; also a place in the Desert:—Laban.
1328 ובתואל
bᵊṯû'ēl		 proper locative noun, proper masculine noun and Bethuel בְּתוּאֵל Bᵉthûwʼêl, beth-oo-ale'; apparently from the same as H1326 and H410; destroyed of God; Bethuel, the name of a nephew of Abraham, and of a place in Palestine:—Bethuel. Compare 1329.
559 ויאמרו
'āmar		 verb and said, אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3068 מיהוה
Yᵊhōvâ		 proper noun with reference to deity   יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3318 יצא
yāṣā'		 verb proceedeth יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.
1697 הדבר
dāḇār		 masculine noun The thing דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
3808 לא
lō'		 adverb we cannot לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3201 נוכל
yāḵōl		 verb we cannot יָכֹל yâkôl, yaw-kole'; or (fuller) יָכוֹל yâkôwl; a primitive root; to be able, literally (can, could) or morally (may, might):—be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
1696 דבר
dāḇar		 verb speak דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
413 אליך
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
7451 רע
raʿ		 absolute state masculine plural intensive noun thee bad רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
176 או
'av		 conjunction or אוֹ ʼôw, o; presumed to be the 'constructive' or genitival form of אַו ʼav ; short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if:—also, and, either, if, at the least, × nor, or, otherwise, then, whether.
2896 טוב׃
ṭôḇ		 adjective, feminine noun, masculine noun good. טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).