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ηλθεν δε ο θεος προς λαβαν τον συρον καθ υπνον την νυκτα και ειπεν αυτω φυλαξαι σεαυτον μηποτε λαλησης μετα ιακωβ πονηρα

Nestle-Aland 28th
ַיָּבֹ֧א אֱלֹהִ֛ים אֶל־לָבָ֥ן הָאֲרַמִּ֖י בַּחֲלֹ֣ם הַלָּ֑יְלָה וַיֹּ֣אמֶר ל֗וֹ הִשָּׁ֧מֶר לְךָ֛ פֶּן־תְּדַבֵּ֥ר עִֽם־יַעֲקֹ֖ב מִטּ֥וֹב עַד־רָֽע׃ (Leningrad Codex)
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that you speak not to Jacob either good or bad. (KJV)
# Greek MAC & POS Definition
2064 ἔρχομαι
 V-AAI-3S
to come, go
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
3588 ὁ, ἡ, τό
 T-ASF
the
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
4948 Σύρος, ου, ὁ
 N-ASM
Syrian
2596 κατά
 PREP
down, against, according to
5258 ὕπνος, ου, ὁ
 N-ASM
sleep
3571 νύξ, νυκτός, ἡ
 N-ASF
night, by night
2532 καί
 CONJ
and, even, also
3004 λέγω
 V-AAI-3S
to say
846 αὐτός, αὐτή, αὐτό
 D-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
5442 φυλάσσω
 V-AMD-2S
to guard, watch
4572 σεαυτοῦ, ῆς, οῦ
 D-ASM
of (to, for) yourself
3379 μήποτε
 ADV
never, lest ever
2980 λαλέω
 V-AAS-2S
to talk
3326 μετά
 PREP
with, among, after
2384 Ἰακώβ
 N-PRI
Ἰακώβ Iakṓb, ee-ak-obe´; of Hebrew origin (H3290); Jacob (i.e. Ja`akob), the progenitor of the Israelites:—also an Israelite:—Jacob.
4190 πονηρός, ά, όν
 A-APN
toilsome, bad


# Hebrew POS Use Definition
935 ויבא
bô'		 verb came בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
430 אלהים
'ĕlōhîm		 masculine noun And God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
413 אל
'ēl		 preposition to אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
3837 לבן
lāḇān		 proper locative noun, proper masculine noun Laban לָבָן Lâbân, law-bawn'; the same as H3836; Laban, a Mesopotamian; also a place in the Desert:—Laban.
761 הארמי
'ărammy		 adjective the Syrian אֲרַמִּי ʼĂrammîy, ar-am-mee'; patrial from H758; an Aramite or Aramaean:—Syrian, Aramitess.
2472 בחלם
ḥălôm		 masculine noun in a dream חֲלוֹם chălôwm, khal-ome'; or (shortened) חֲלֹם chălôm; from H2492; a dream:—dream(-er).
3915 הלילה
layil		 masculine noun by night, לַיִל layil, lah'-yil; or (Isaiah 21:11) לֵיל lêyl; also לַיְלָה laylâh; from the same as H3883; properly, a twist (away of the light), i.e. night; figuratively, adversity:—(mid-)night (season).
559 ויאמר
'āmar		 verb and said אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
8104 לו השׁמר
šāmar		 verb unto him, Take heed שָׁמַר shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
6435 לך פן
pēn		 adverb, conjunction that פֵּן pên, pane; from H6437; properly, removal; used only (in the construction) adverb as conjunction, lest:—(lest) (peradventure), that...not.
1696 תדבר
dāḇar		 verb thou speak דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
5973 עם
ʿim		 preposition not to עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
3290 יעקב
yaʿăqōḇ		 proper masculine noun Jacob יַעֲקֹב Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.
2896 מטוב
ṭôḇ		 adjective, feminine noun, masculine noun either good טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
5704 עד
ʿaḏ		 conjunction, preposition or עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.
7451 רע׃
raʿ		 absolute state masculine plural intensive noun bad. רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)