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επιγνωθι τι εστιν των σων παρ εμοι και λαβε και ουκ επεγνω παρ αυτω ουθεν και ειπεν αυτω ιακωβ παρ ω εαν ευρης τους θεους σου ου ζησεται εναντιον των αδελφων ημων ουκ ηδει δε ιακωβ οτι ραχηλ η γυνη αυτου εκλεψεν αυτους

Nestle-Aland 28th
ִ֠ם אֲשֶׁ֨ר תִּמְצָ֣א אֶת־אֱלֹהֶיךָ֮ לֹ֣א יִֽחְיֶה֒ נֶ֣גֶד אַחֵ֧ינוּ הַֽכֶּר־לְךָ֛ מָ֥ה עִמָּדִ֖י וְקַֽח־לָ֑ךְ וְלֹֽא־יָדַ֣ע יַעֲקֹ֔ב כִּ֥י רָחֵ֖ל גְּנָבָֽתַם׃ (Leningrad Codex)
With whomsoever you find your gods, let him not live: before our brethren discern you what is yours with me, and take it to you. For Jacob knew not that Rachel had stolen them. (KJV)
# Greek MAC & POS Definition
1921 ἐπιγινώσκω
 V-AAI-3S
to know exactly, to recognize
5100 τις, τι
 I-NSN
a certain one, someone, anyone
1510 εἰμί
 V-PAI-3S
I exist, I am
3588 ὁ, ἡ, τό
 T-NSF
the
4674 σός, σή, σόν
 A-GPN
your
3844 παρά
 PREP
from beside, by the side of, by, beside
1473 ἐγώ
 P-GP
I (only expressed when emphatic)
2532 καί
 CONJ
and, even, also
2983 λαμβάνω
 V-AAD-2S
to take, receive
3364 οὐ
 ADV
anymore, at all, neither, never
846 αὐτός, αὐτή, αὐτό
 D-APM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3762 οὐδείς, οὐδεμία, οὐδέν
 A-ASN
no one, none
3004 λέγω
 V-AAI-3S
to say
2384 Ἰακώβ
 N-PRI
Ἰακώβ Iakṓb, ee-ak-obe´; of Hebrew origin (H3290); Jacob (i.e. Ja`akob), the progenitor of the Israelites:—also an Israelite:—Jacob.
3739 ὅς, ἥ, ὅ
 R-DSM
usually rel. who, which, that, also demonstrative this, that
1437 ἐάν
 CONJ
if
2147 εὑρίσκω
 V-AAS-2S
to find
2316 θεός, οῦ, ὁ
 N-APM
God, a god
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
2198 ζάω
 V-FMI-3S
to live
1726 ἐναντίον
 PREP
before, in the presence of
80 ἀδελφός, οῦ, ὁ
 N-GPM
a brother
1492 οἶδα
 V-YAI-3S
be aware, behold, consider, perceive
1161 δέ
 PRT
but, and, now, (a connective or adversative particle)
3754 ὅτι
 CONJ
that, because
4478 Ῥαχήλ, ἡ
 N-PRI
Rachel, the wife of Jacob
1135 γυνή, αικός, ἡ
 N-NSF
a woman
2813 κλέπτω
 V-AAI-3S
to steal


# Hebrew POS Use Definition
5973 עם
ʿim		 preposition With עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
834 אשׁר
'ăšer		 conjunction, relative pronoun whomsoever אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
4672 תמצא
māṣā'		 verb thou findest מָצָא mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
430 אלהיך
'ĕlōhîm		 masculine noun thy gods, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
3808 לא
lō'		 adverb let him not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2421 יחיה
ḥāyâ		 verb live: חָיָה châyâh, khaw-yaw'; a primitive root (compare H2331, H2421); to live, whether literally or figuratively; causatively, to revive:—keep (leave, make) alive, × certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (× God) save (alive, life, lives), × surely, be whole.
5048 נגד
neḡeḏ		 adjective, adverb (with a preposition), substantive before נֶגֶד neged, neh'-ghed; from H5046; a front, i.e. part opposite; specifically a counterpart, or mate; usually (adverbial, especially with preposition) over against or before:—about, (over) against, × aloof, × far (off), × from, over, presence, × other side, sight, × to view.
251 אחינו
'āḥ		 masculine noun our brethren אָח ʼâch, awkh; a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like H1]):—another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.
5234 הכר
nāḵar		 verb discern נָכַר nâkar, naw-kar'; a primitive root; properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning):—acknowledge, × could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
4100 לך מה
mâ		 indefinite pronoun, interrogative pronoun thou what מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
5978 עמדי
ʿimmāḏ		 preposition   עִמָּד ʻimmâd, im-mawd'; prolonged for H5973; along with:—against, by, from, + me, + mine, of, + that I take, unto, upon, with(-in.)
3947 וקח
lāqaḥ		 verb me, and take לָקַח lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
3808 לך ולא
lō'		 adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3045 ידע
yāḏaʿ		 verb knew יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
3290 יעקב
yaʿăqōḇ		 proper masculine noun to thee. For Jacob יַעֲקֹב Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
7354 רחל
rāḥēl		 proper feminine noun Rachel רָחֵל Râchêl, raw-khale'; the same as H7353; Rachel, a wife of Jacob:—Rachel.
1589 גנבתם׃
gānaḇ		 verb had stolen גָּנַב gânab, gaw-nab'; a primitive root; to thieve (literally or figuratively); by implication, to deceive:—carry away, × indeed, secretly bring, steal (away), get by stealth.