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ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλ´ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ´ αὐτόν.

Nestle-Aland 28th
He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God abides on him. (KJV)
# Greek MAC & POS Definition
3588 ὁ, ἡ, τό
 T-GSM
 the
4100 πιστεύω
 V-PAP-NSM
 to believe, entrust
1519 εἰς
 PREP
 to or into (indicating the point reached or entered, of place, time, purpose, result)
5207 υἱός, οῦ, ὁ
 N-DSM
 a son
2192 ἔχω
 V-PAI-3S
 to have, hold
2222 ζωή, ῆς, ἡ
 N-ASF
 life
166 αἰώνιος, ία, ιον
 A-ASF
 agelong, eternal
1161 δέ
 CONJ
 but, and, now, (a connective or adversative particle)
544 ἀπειθέω
 V-PAP-NSM
 to disobey
3756 οὐ
 PRT-N
 not, no
3700 ὀπτάνομαι
 V-FDI-3S
 to appear
235 ἀλλά
 CONJ
 otherwise, on the other hand, but
3709 ὀργή, ῆς, ἡ
 N-NSF
 impulse, wrath
2316 θεός, οῦ, ὁ
 N-GSM
 God, a god
3306 μένω
 V-PAI-3S
 to stay, abide, remain
1909 ἐπί
 PREP
 on, upon
846 αὐτός, αὐτή, αὐτό
 P-ASM
 (1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same

version verse
Berean Greek NT 2016 ὁ πιστεύων εἰς τὸν Υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ Υἱῷ οὐκ ὄψεται ζωήν, ἀλλ’ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ’ αὐτόν.”
SBL Greek NT 2010 ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλ’ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ’ αὐτόν.
Nestle Greek NT 1904 ὁ πιστεύων εἰς τὸν Υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ Υἱῷ οὐκ ὄψεται ζωήν, ἀλλ’ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ’ αὐτόν.
Westcott & Hort 1881 ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλ´ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ´ αὐτόν.
Nestle-Aland 27th ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλ´ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ´ αὐτόν.
Nestle-Aland 28th ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλ´ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ´ αὐτόν.
RP Byzantine Majority Text 2005 Ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ, οὐκ ὄψεται ζωήν, ἀλλ’ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ’ αὐτόν.
Greek Orthodox Church 1904 ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλ’ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ’ αὐτόν.
Tiechendorf 8th Edition 1872 ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν, ἀλλ´ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ´ αὐτόν,
Scrivener's Textus Receptus 1894 ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ, οὐκ ὄψεται ζωήν, ἀλλ’ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ’ αὐτόν.
Sthephanus Textus Receptus 1550 ὁ πιστεύων εἰς τὸν υἱὸν ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ οὐκ ὄψεται ζωήν ἀλλ´ ἡ ὀργὴ τοῦ θεοῦ μένει ἐπ´ αὐτόν
Beza Greek NT 1598 Ὁ πιστεύων εἰς τὸν υἱὸν, ἔχει ζωὴν αἰώνιον· ὁ δὲ ἀπειθῶν τῷ υἱῷ, οὐκ ὄψεται ζωήν, ἀλλ᾽ ἡ ὀργὴ τοῦ Θεοῦ μένει ἐπ᾽ αὐτόν.

(1) ο : א, A, B, C, E, L, W, Y
(2) ινα ο : D
(3) εχει : א, A, B, C, E, L, Y
(4) εχι : W
(5) εχη : D
(6) δε : א¹, A, B, C, D, E, L, W, Y
(7) OMIT δε : א*
(8) απειθων : A, B, C, D, E, Y¹
(9) απιθων : א, L, W, Y*
(10) ουκ : א, A, B, C, D, E, L, Y
(11) ουχ : W
(12) οψεται : א ,א²*, A, B, C, D, E, L, Y
(13) οψετε : W
(14) εχει : א¹
(15) ζωην : א, A, B, C, D, W, Y
(16) την ζωην : E, L
(17) μενει επ αυτον : A, B, C, D, E, L, Y
(18) μενι επ αυτον : W
(19) επ αυτον μενει : א
A (f44rc2), C (127), E (f257v), L (f205vc1), Y (f250r|493)