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και ειπεν αυτω κυριος ο θεος ουχ ουτως πας ο αποκτεινας καιν επτα εκδικουμενα παραλυσει και εθετο κυριος ο θεος σημειον τω καιν του μη ανελειν αυτον παντα τον ευρισκοντα αυτον

Nestle-Aland 28th
וַיֹּ֧אמֶר ל֣וֹ יְהוָ֗ה לָכֵן֙ כָּל־הֹרֵ֣ג קַ֔יִן שִׁבְעָתַ֖יִם יֻקָּ֑ם וַיָּ֨שֶׂם יְהוָ֤ה לְקַ֙יִן֙ א֔וֹת לְבִלְתִּ֥י הַכּוֹת־אֹת֖וֹ כָּל־מֹצְאֽוֹ׃ (Leningrad Codex)
And the LORD said unto him, Therefore whosoever slays Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3004 λέγω
 V-AAI-3S
to say
846 αὐτός, αὐτή, αὐτό
 D-ASM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2962 κύριος, ου, ὁ
 N-NSM
lord, master
3588 ὁ, ἡ, τό
 T-ASM
the
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
3364 οὐ
 ADV
anymore, at all, neither, never
3778 οὗτος, αὕτη, τοῦτο
 ADV
this
3956 πᾶς, πᾶσα, πᾶν
 A-ASM
all, every
615 ἀποκτείνω
 V-AAPNS
to kill
2535 Κάϊν, ὁ
 N-PRI
Cain, a son of Adam
2033 ἑπτά, οἱ, αἱ, τά
 N-NUI
seven
1556 ἐκδικέω
 V-PMPAP
to vindicate, to avenge
3886 παραλύω
 V-FAI-3S
to loose from the side
5087 τίθημι
 V-AMI-3S
to place, lay, set
4592 σημεῖον, ου, τό
 N-ASN
a sign
3165 μέ
 ADV
I, me, my
337 ἀναιρέω
 V-AAN
to take up, take away, make an end
2147 εὑρίσκω
 V-PAPAS
to find


# Hebrew POS Use Definition
559 ויאמר
'āmar		 verb said אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
3068 לו יהוה
Yᵊhōvâ		 proper noun with reference to deity And the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3651 לכן
kēn		 adjective, adverb unto him, Therefore כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.
3605 כל
kōl		 masculine noun whosoever כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
2026 הרג
hāraḡ		 verb slayeth הָרַג hârag, haw-rag'; a primitive root; to smite with deadly intent:—destroy, out of hand, kill, murder(-er), put to (death), make (slaughter), slay(-er), × surely.
7014 קין
qayin		 proper gentilic noun, proper masculine noun Cain, קַיִן Qayin, kah'-yin; the same as H7013 (with a play upon the affinity to H7069); Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe:—Cain, Kenite(-s).
7659 שׁבעתים
šiḇʿāṯayim		 feminine noun on him sevenfold. שִׁבְעָתַיִם shibʻâthayim, shib-aw-thah'-yim; dual (adverbially) of H7651; seven-times:—seven(-fold, times).
5358 יקם
nāqam		 verb vengeance shall be taken נָקַם nâqam, naw-kam'; a primitive root; to grudge, i.e. avenge or punish:—avenge(-r, self), punish, revenge (self), × surely, take vengeance.
7760 וישׂם
śûm		 verb set שׂוּם sûwm, soom; or שִׂים sîym; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):—× any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity And the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
7014 לקין
qayin		 proper gentilic noun, proper masculine noun upon Cain, קַיִן Qayin, kah'-yin; the same as H7013 (with a play upon the affinity to H7069); Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe:—Cain, Kenite(-s).
226 אות
'ôṯ		 feminine noun a mark אוֹת ʼôwth, oth; probably from H225 (in the sense of appearing); a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.:—mark, miracle, (en-) sign, token.
1115 לבלתי
biltî		 feminine adjective, adverb, substantive lest בִּלְתִּי biltîy, bil-tee'; constructive feminine of H1086 (equivalent to H1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.:—because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
5221 הכות
nāḵâ		 verb him should kill נָכָה nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.
853 אתו
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl		 masculine noun any כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
4672 מצאו׃
māṣā'		 verb finding מָצָא mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.