3

στοχασαι σοι την οδον και τριμεριεις τα ορια της γης σου ην καταμεριζει σοι κυριος ο θεος σου και εσται καταφυγη εκει παντι φονευτη

Nestle-Aland 28th
ָּכִ֣ין לְךָ֮ הַדֶּרֶךְ֒ וְשִׁלַּשְׁתָּ֙ אֶת־גְּב֣וּל אַרְצְךָ֔ אֲשֶׁ֥ר יַנְחִֽילְךָ֖ יְהוָ֣ה אֱלֹהֶ֑יךָ וְהָיָ֕ה לָנ֥וּס שָׁ֖מָּה כָּל־רֹצֵֽחַ׃ (Leningrad Codex)
You shall prepare you a way, and divide the coasts of your land, which the LORD your God gives you to inherit, into three parts, that every slayer may flee thither. (KJV)
# Greek MAC & POS Definition
2193 ἕως
V-AAN
till, until
4771 σύ, σοῦ, σοί, σέ
P-GS
you (early mod. Eng. thou)
3588 ὁ, ἡ, τό
T-NSM
the
3598 ὁδός, οῦ, ἡ
N-ASF
a way, road
2532 καί
N-NSF
and, even, also
5149 τρίζω
V-FAI-2S
to cry, chirp, to grind the teeth
3725 ὅριον, ου, τό
N-APN
a boundary
1065 γε
N-GSF
emphasizes the word to which it is joined
3739 ὅς, ἥ, ὅ
R-ASF
usually rel. who, which, that, also demonstrative this, that
2962 κύριος, ου, ὁ
N-NSM
lord, master
2316 θεός, οῦ, ὁ
N-NSM
God, a god
1510 εἰμί
V-FMI-3S
I exist, I am
1563 ἐκεῖ
ADV
there, to there
3956 πᾶς, πᾶσα, πᾶν
A-DSM
all, every
5406 φονεύς, έως, ὁ
N-DSM
a murderer


# Hebrew POS Use Definition
3559 תכין
kûn
verb Thou shalt prepare כּוּן kûwn, koon; a primitive root; properly, to be erect (i.e. stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous):—certain(-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make) preparation, prepare (self), provide, make provision, (be, make) ready, right, set (aright, fast, forth), be stable, (e-) stablish, stand, tarry, × very deed.
1870 לך הדרך
dereḵ
masculine noun thee a way, דֶּרֶךְ derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
8027 ושׁלשׁת
šālaš
verb and divide שָׁלַשׁ shâlash, shaw-lash'; a primitive root perhaps originally to intensify, i.e. treble; but apparently used only as denominative from H7969, to be (causatively, make) triplicate (by restoration, in portions, strands, days or years):—do the third time, (divide into, stay) three (days, -fold, parts, years old).
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
1366 גבול
gᵊḇûl
masculine noun the coasts גְּבוּל gᵉbûwl, gheb-ool'; or גְּבֻל gᵉbul; (shortened) from H1379; properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed:—border, bound, coast, × great, landmark, limit, quarter, space.
776 ארצך
'ereṣ
feminine noun of thy land, אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
834 אשׁר
'ăšer
conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5157 ינחילך
nāḥal
verb giveth thee to inherit, נָחַל nâchal, naw-khal'; a primitive root; to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate:—divide, have (inheritance), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיך
'ĕlōhîm
masculine noun thy God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
1961 והיה
hāyâ
verb may הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
5127 לנוס
nûs
verb flee נוּס nûwç, noos; a primitive root; to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver):—× abate, away, be displayed, (make to) flee (away, -ing), put to flight, × hide, lift up a standard.
8033 שׁמה
šām
adverb thither. שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither.
3605 כל
kōl
masculine noun into three parts, that every כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
7523 רצח׃
rāṣaḥ
verb slayer רָצַח râtsach, raw-tsakh'; a primitive root; properly, to dash in pieces, i.e. kill (a human being), especially to murder:—put to death, kill, (man-) slay(-er), murder(-er).