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εαν δε γενηται αντιλογια ανα μεσον ανθρωπων και προσελθωσιν εις κρισιν και κρινωσιν και δικαιωσωσιν τον δικαιον και καταγνωσιν του ασεβους

Nestle-Aland 28th
ִּֽי־יִהְיֶ֥ה רִיב֙ בֵּ֣ין אֲנָשִׁ֔ים וְנִגְּשׁ֥וּ אֶל־הַמִּשְׁפָּ֖ט וּשְׁפָט֑וּם וְהִצְדִּ֙יקוּ֙ אֶת־הַצַּדִּ֔יק וְהִרְשִׁ֖יעוּ אֶת־הָרָשָֽׁע׃ (Leningrad Codex)
If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked. (KJV)
# Greek MAC & POS Definition
1437 ἐάν
CONJ
if
1161 δέ
PRT
but, and, now, (a connective or adversative particle)
1096 γίνομαι
V-AMS-3S
to come into being, to happen, to become
485 ἀντιλογία, ας, ἡ
N-NSF
gainsaying, contradiction
303 ἀνά
PREP
as a preposition denotes upwards, up, as a prefix denotes up, again, back
3319 μέσος, η, ον
A-ASM
middle, in the midst
444 ἄνθρωπος, ου, ὁ
N-GPM
a man, human, mankind
2532 καί
CONJ
and, even, also
4334 προσέρχομαι
V-AAS-3P
to approach, to draw near
1519 εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
2920 κρίσις, εως, ἡ
N-ASF
a decision, judgment
2919 κρίνω
V-AAS-3P
to judge, decide
1344 δικαιόω
V-AAS-3P
to show to be righteous, declare righteous
3588 ὁ, ἡ, τό
T-GSM
the
1342 δίκαιος, ία, ιον
A-ASM
correct, righteous, by implication innocent
2607 καταγινώσκω
V-AAS-3P
to blame
765 ἀσεβής, ές
A-GSM
ungodly, impious


# Hebrew POS Use Definition
3588 כי
conjunction If כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
1961 יהיה
hāyâ
verb there be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
7379 ריב
rîḇ
masculine noun a controversy רִיב rîyb, reeb; or רִב rib; from H7378; a contest (personal or legal):— adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
996 בין
bayin
masculine substantive (always used as a preposition) between בֵּין bêyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or:—among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.
582 אנשׁים
'ĕnôš
masculine noun   אֱנוֹשׁ ʼĕnôwsh, en-oshe'; from H605; properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively):—another, × (blood-) thirsty, certain, chap(-man); divers, fellow, × in the flower of their age, husband, (certain, mortal) man, people, person, servant, some (× of them), stranger, those, their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare H376.
5066 ונגשׁו
nāḡaš
verb and they come נָגַשׁ nâgash, naw-gash'; a primitive root; to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:—(make to) approach (nigh), bring (forth, hither, near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.
413 אל
'ēl
preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
4941 המשׁפט
mišpāṭ
masculine noun judgment, מִשְׁפָּט mishpâṭ, mish-pawt'; from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:— adversary, ceremony, charge, × crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, × worthy, wrong.
8199 ושׁפטום
šāp̄aṭ
verb that may judge שָׁפַט shâphaṭ, shaw-fat'; a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively):— avenge, × that condemn, contend, defend, execute (judgment), (be a) judge(-ment), × needs, plead, reason, rule.
6663 והצדיקו
ṣāḏaq
verb them; then they shall justify צָדַק tsâdaq, tsaw-dak'; a primitive root; to be (causatively, make) right (in a moral or forensic sense):—cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
6662 הצדיק
ṣadîq
adjective the righteous, צַדִּיק tsaddîyq, tsad-deek'; from H6663; just:—just, lawful, righteous (man).
7561 והרשׁיעו
rāšaʿ
verb and condemn רָשַׁע râshaʻ, raw-shah'; a primitive root; to be (causatively, do or declare) wrong; by implication, to disturb, violate:—condemn, make trouble, vex, be (commit, deal, depart, do) wicked(-ly, -ness).
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7563 הרשׁע׃
rāšāʿ
adjective the wicked. רָשָׁע râshâʻ, raw-shaw'; from H7561; morally wrong; concretely, an (actively) bad person:— condemned, guilty, ungodly, wicked (man), that did wrong.