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ου θυσεις κυριω τω θεω σου μοσχον η προβατον εν ω εστιν εν αυτω μωμος παν ρημα πονηρον οτι βδελυγμα κυριω τω θεω σου εστιν

Nestle-Aland 28th
ֹא־תִזְבַּח֩ לַיהוָ֨ה אֱלֹהֶ֜יךָ שׁ֣וֹר וָשֶׂ֗ה אֲשֶׁ֨ר יִהְיֶ֥ה בוֹ֙ מ֔וּם כֹּ֖ל דָּבָ֣ר רָ֑ע כִּ֧י תוֹעֲבַ֛ת יְהוָ֥ה אֱלֹהֶ֖יךָ הֽוּא׃ ס (Leningrad Codex)
You shall not sacrifice unto the LORD your God any bullock, or sheep, wherein is blemish, or any evil thing: for that is an abomination unto the LORD your God. (KJV)
# Greek MAC & POS Definition
3364 οὐ
 ADV
anymore, at all, neither, never
2380 θύω
 V-FAI-2S
to offer, sacrifice
2962 κύριος, ου, ὁ
 N-DSM
lord, master
3588 ὁ, ἡ, τό
 T-DSM
the
2316 θεός, οῦ, ὁ
 N-DSM
God, a god
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
3448 μόσχος, ου, ὁ, ἡ
 N-ASM
a young shoot, a calf
2228 ἤ
 CONJ
or, than
4263 πρόβατον, ου, τό
 N-ASN
a little sheep
1722 ἐν
 PREP
in, on, at, by, with
3739 ὅς, ἥ, ὅ
 R-DSM
usually rel. who, which, that, also demonstrative this, that
1510 εἰμί
 V-PAI-3S
I exist, I am
846 αὐτός, αὐτή, αὐτό
 D-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3470 μῶμος, ου, ὁ
 N-NSM
blame, disgrace, blemish
3956 πᾶς, πᾶσα, πᾶν
 A-NSN
all, every
4487 ῥῆμα, ατος, τό
 N-NSN
a word, by implication a matter
4190 πονηρός, ά, όν
 A-NSN
toilsome, bad
3754 ὅτι
 CONJ
that, because
946 βδέλυγμα, ατος, τό
 N-NSN
a detestable thing


# Hebrew POS Use Definition
3808 לא
lō'		 adverb Thou shalt not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2076 תזבח
zāḇaḥ		 verb sacrifice זָבַח zâbach, zaw-bakh'; a primitive root; to slaughter an animal (usually in sacrifice):—kill, offer, (do) sacrifice, slay.
3068 ליהוה
Yᵊhōvâ		 proper noun with reference to deity unto the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיך
'ĕlōhîm		 masculine noun thy God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
7794 שׁור
šôr		 masculine noun bullock, שׁוֹר shôwr, shore; from H7788; a bullock (as a traveller):—bull(-ock), cow, ox, wall (by mistake for H7791).
7716 ושׂה
śê		 masculine noun or sheep, שֶׂה seh, seh; or שֵׂי sêy; probably from H7582 through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat:—(lesser, small) cattle, ewe, goat, lamb, sheep. Compare H2089.
834 אשׁר
'ăšer		 conjunction, relative pronoun wherein אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
1961 יהיה
hāyâ		 verb is הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
3971 בו מום
mᵊ'ûm		 masculine noun blemish, מאוּם mʼûwm, moom; usually מוּם mûwm; as if passive participle from an unused root probably meaning to stain a blemish (physically or morally):—blemish, blot, spot.
3605 כל
kōl		 masculine noun any כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1697 דבר
dāḇār		 masculine noun evilfavoredness: דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
7451 רע
raʿ		 absolute state masculine plural intensive noun evilfavoredness: רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
3588 כי
kî		 conjunction for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
8441 תועבת
tôʿēḇâ		 feminine noun an abomination תּוֹעֵבַה tôwʻêbah, to-ay-baw'; or תֹּעֵבַה tôʻêbah; feminine active participle of H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol:—abominable (custom, thing), abomination.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity unto the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיך
'ĕlōhîm		 masculine noun thy God. אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
1931 הוא׃
hû'		 demonstrative pronoun, third person singular personal pronoun that הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.