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και εδωκεν κυριος εμοι τας δυο πλακας τας λιθινας γεγραμμενας εν τω δακτυλω του θεου και επ αυταις εγεγραπτο παντες οι λογοι ους ελαλησεν κυριος προς υμας εν τω ορει ημερα εκκλησιας

Nestle-Aland 28th
וַיִּתֵּ֨ן יְהוָ֜ה אֵלַ֗י אֶת־שְׁנֵי֙ לוּחֹ֣ת הָֽאֲבָנִ֔ים כְּתֻבִ֖ים בְּאֶצְבַּ֣ע אֱלֹהִ֑ים וַעֲלֵיהֶ֗ם כְּֽכָל־הַדְּבָרִ֡ים אֲשֶׁ֣ר דִּבֶּר֩ יְהוָ֨ה עִמָּכֶ֥ם בָּהָ֛ר מִתּ֥וֹךְ הָאֵ֖שׁ בְּי֥וֹם הַקָּהָֽל׃ (Leningrad Codex)
And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spoke with you in the mount out of the midst of the fire in the day of the assembly. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
1325 δίδωμι
 V-AAI-3S
to give
2962 κύριος, ου, ὁ
 N-NSM
lord, master
1473 ἐγώ
 P-DS
I (only expressed when emphatic)
3588 ὁ, ἡ, τό
 T-DSN
the
1417 δύο
 N-NUI
two
4109 πλάξ, πλακός, ἡ
 N-APF
anything flat and broad, a flat stone
3035 λίθινος, η, ον
 A-APF
of stone
1125 γράφω
 V-YPI-3S
to write
1722 ἐν
 PREP
in, on, at, by, with
1147 δάκτυλος, ου, ὁ
 N-DSM
a finger
2316 θεός, οῦ, ὁ
 N-GSM
God, a god
1909 ἐπί
 PREP
on, upon
846 αὐτός, αὐτή, αὐτό
 D-DPF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3956 πᾶς, πᾶσα, πᾶν
 A-NPM
all, every
3056 λόγος, ου, ὁ
 N-NPM
a word (as embodying an idea), a statement, a speech
3739 ὅς, ἥ, ὅ
 R-APM
usually rel. who, which, that, also demonstrative this, that
2980 λαλέω
 V-AAI-3S
to talk
4314 πρός
 PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
4771 σύ, σοῦ, σοί, σέ
 P-AP
you (early mod. Eng. thou)
3735 ὄρος, ους, τό
 N-DSN
a mountain
2250 ἡμέρα, ας, ἡ
 N-DSF
day
1577 ἐκκλησία, ας, ἡ
 N-GSF
an assembly, a (religious) congregation


# Hebrew POS Use Definition
5414 ויתן
nāṯan		 verb delivered נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity And the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
413 אלי
'ēl		 preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
853 את
'ēṯ		 particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
8147 שׁני
šᵊnayim		 adjective, dual masculine/feminine noun me two שְׁנַיִם shᵉnayim, shen-ah'-yim; dual of H8145; feminine שְׁתַּיִם shᵉttayim; two; also (as ordinal) twofold:—both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
3871 לוחת
lûaḥ		 masculine noun tables לוּחַ lûwach, loo'-akh; or לֻחַ luach; from a primitive root; probably meaning to glisten; a tablet (as polished), of stone, wood or metal:—board, plate, table.
68 האבנים
'eḇen		 feminine noun of stone אֶבֶן ʼeben, eh'-ben; from the root of H1129 through the meaning to build; a stone:— carbuncle, mason, plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).
3789 כתבים
kāṯaḇ		 verb written כָּתַב kâthab, kaw-thab'; a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe):—describe, record, prescribe, subscribe, write(-ing, -ten).
676 באצבע
'eṣbaʿ		 feminine noun with the finger אֶצְבַּע ʼetsbaʻ, ets-bah'; from the same as H6648 (in the sense of grasping); something to sieze with, i.e. a finger; by analogy, a toe:—finger, toe.
430 אלהים
'ĕlōhîm		 masculine noun of God; אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
5921 ועליהם
ʿal		 conjunction, preposition and on עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3605 ככל
kōl		 masculine noun them according to all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1697 הדברים
dāḇār		 masculine noun the words, דָּבָר dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
1696 דבר
dāḇar		 verb spoke דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5973 עמכם
ʿim		 preposition with עִם ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).
2022 בהר
har		 masculine noun you in the mount הַר har, har; a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), × promotion.
8432 מתוך
tāveḵ		 masculine noun out of the midst תָּוֶךְ tâvek, taw'-vek; from an unused root meaning to sever; a bisection, i.e. (by implication) the centre:—among(-st), × between, half, × (there-, where-), in(-to), middle, mid(-night), midst (among), × out (of), × through, × with(-in).
784 האשׁ
'ēš		 feminine noun of the fire אֵשׁ ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.
3117 ביום
yôm		 masculine noun in the day יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.
6951 הקהל׃
qāhēl		 masculine noun of the assembly. קָהָל qâhâl, kaw-hawl'; from H6950; assemblage (usually concretely):—assembly, company, congregation, multitude.