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και ουκ εισοισεις βδελυγμα εις τον οικον σου και εση αναθημα ωσπερ τουτο προσοχθισματι προσοχθιεις και βδελυγματι βδελυξη οτι αναθημα εστιν

Nestle-Aland 28th
וְלֹא־תָבִ֤יא תֽוֹעֵבָה֙ אֶל־בֵּיתֶ֔ךָ וְהָיִ֥יתָ חֵ֖רֶם כָּמֹ֑הוּ שַׁקֵּ֧ץ ׀ תְּשַׁקְּצֶ֛נּוּ וְתַעֵ֥ב ׀ תְּֽתַעֲבֶ֖נּוּ כִּי־חֵ֥רֶם הֽוּא׃ פ (Leningrad Codex)
Neither shall you bring an abomination into yours house, lest you be a cursed thing like it: but you shall utterly detest it, and you shall utterly detest it; for it is a cursed thing. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
3364 οὐ
 ADV
anymore, at all, neither, never
1533 εἰσφέρω
 V-FAI-2S
to carry in
946 βδέλυγμα, ατος, τό
 N-DSN
a detestable thing
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3588 ὁ, ἡ, τό
 T-ASM
the
3624 οἶκος, ου, ὁ
 N-ASM
a house, a dwelling
4771 σύ, σοῦ, σοί, σέ
 P-GS
you (early mod. Eng. thou)
1510 εἰμί
 V-PAI-3S
I exist, I am
331 ἀνάθεμα, ατος, τό
 N-NSN
that which is laid up, a votive offering
3746 ὅσπερ, ἥπερ, ὅπερ
 ADV
whomsoever
3778 οὗτος, αὕτη, τοῦτο
 D-NSN
this
4360 προσοχθίζω
 V-FAI-2S
to be angry with
948 βδελύσσομαι
 V-FMI-2S
to detest
3754 ὅτι
 CONJ
that, because


# Hebrew POS Use Definition
3808 ולא
lō'		 adverb Neither לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
935 תביא
bô'		 verb shalt thou bring בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
8441 תועבה
tôʿēḇâ		 feminine noun an abomination תּוֹעֵבַה tôwʻêbah, to-ay-baw'; or תֹּעֵבַה tôʻêbah; feminine active participle of H8581; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol:—abominable (custom, thing), abomination.
413 אל
'ēl		 preposition into אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
1004 ביתך
bayiṯ		 proper patrial adjective, adverb, masculine noun thine house, בַּיִת bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).
1961 והיית
hāyâ		 verb lest thou be הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
2764 חרם
ḥērem		 masculine noun a cursed thing חֵרֶם chêrem, khay'-rem; or (Zechariah 14:11) חֶרֶם cherem; from H2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination:—(ac-) curse(-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
3644 כמהו
kᵊmô		 adverb, conjunction like it: כְּמוֹ kᵉmôw, kem-o'; or כָּמוֹ kâmôw; a form of the prefix k, but used separately [compare H3651]; as, thus, so:—according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
8262 שׁקץ
šāqaṣ		 verb thou shalt utterly detest שָׁקַץ shâqats, shaw-kats'; a primitive root; to be filthy, i.e. (intensively) to loathe, pollute:—abhor, make abominable, have in abomination, detest, × utterly.
8262 תשׁקצנו
šāqaṣ		 verb thou shalt utterly detest שָׁקַץ shâqats, shaw-kats'; a primitive root; to be filthy, i.e. (intensively) to loathe, pollute:—abhor, make abominable, have in abomination, detest, × utterly.
8581 ותעב
it, and thou shalt utterly abhor
8581 תתעבנו
it, and thou shalt utterly abhor
3588 כי
kî		 conjunction it; for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
2764 חרם
ḥērem		 masculine noun a cursed thing. חֵרֶם chêrem, khay'-rem; or (Zechariah 14:11) חֶרֶם cherem; from H2763; physical (as shutting in) a net (either literally or figuratively); usually a doomed object; abstractly extermination:—(ac-) curse(-d, -d thing), dedicated thing, things which should have been utterly destroyed, (appointed to) utter destruction, devoted (thing), net.
1931 הוא׃
hû'		 demonstrative pronoun, third person singular personal pronoun it הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.