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και ωργισθη θυμω κυριος επι την γην εκεινην επαγαγειν επ αυτην κατα πασας τας καταρας τας γεγραμμενας εν τω βιβλιω του νομου τουτου

Nestle-Aland 28th
ַיִּתְּשֵׁ֤ם יְהוָה֙ מֵעַ֣ל אַדְמָתָ֔ם בְּאַ֥ף וּבְחֵמָ֖ה וּבְקֶ֣צֶף גָּד֑וֹל וַיַּשְׁלִכֵ֛ם אֶל־אֶ֥רֶץ אַחֶ֖רֶת כַּיּ֥וֹם הַזֶּֽה׃ (Leningrad Codex)
And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book: (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
3710 ὀργίζω
V-API-3S
to make angry
2372 θυμός, οῦ, ὁ
N-DSM
passion
2962 κύριος, ου, ὁ
N-NSM
lord, master
1909 ἐπί
PREP
on, upon
3588 ὁ, ἡ, τό
T-GSM
the
1065 γε
N-ASF
emphasizes the word to which it is joined
1565 ἐκεῖνος, η, ο
D-ASF
that one (or neut. that thing), often intensified by the article preceding
1863 ἐπάγω
V-AAN
to bring upon
846 αὐτός, αὐτή, αὐτό
D-ASF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
2596 κατά
PREP
down, against, according to
3956 πᾶς, πᾶσα, πᾶν
A-APF
all, every
2671 κατάρα, ας, ἡ
N-APF
a curse
1125 γράφω
V-RMPAP
to write
1722 ἐν
PREP
in, on, at, by, with
975 βιβλίον, ου, τό
N-DSN
a paper, book
3551 νόμος, ου, ὁ
N-GSM
that which is assigned, usage, law
3778 οὗτος, αὕτη, τοῦτο
D-GSM
this


# Hebrew POS Use Definition
2734 ויחר
ḥārâ
verb was kindled חָרָה chârâh, khaw-raw'; a primitive root (compare H2787); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy:—be angry, burn, be displeased, × earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, × very, be wroth. See H8474.
639 אף
'ap̄
masculine noun And the anger אַף ʼaph, af; from H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire:—anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
776 בארץ
'ereṣ
feminine noun land, אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
1931 ההוא
hû'
demonstrative pronoun, third person singular personal pronoun against this הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
935 להביא
bô'
verb to bring בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
5921 עליה
ʿal
conjunction, preposition upon עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
3605 כל
kōl
masculine noun it all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
7045 הקללה
qᵊlālâ
feminine noun the curses קְלָלָה qᵉlâlâh, kel-aw-law'; from H7043; vilification:—(ac-) curse(-d, -ing).
3789 הכתובה
kāṯaḇ
verb that are written כָּתַב kâthab, kaw-thab'; a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe):—describe, record, prescribe, subscribe, write(-ing, -ten).
5612 בספר
sēp̄er
masculine/feminine noun book: סֵפֶר çêpher, say'-fer; or (feminine) סִפְרָה çiphrâh; (Psalm 56:8 (H9)), from H5608; properly, writing (the art or a document); by implication, a book:—bill, book, evidence, × learn(-ed) (-ing), letter, register, scroll.
2088 הזה׃
demonstrative pronoun in this זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098.