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και ευφρανθησεσθε εναντιον κυριου του θεου υμων υμεις και οι υιοι υμων και αι θυγατερες υμων οι παιδες υμων και αι παιδισκαι υμων και ο λευιτης ο επι των πυλων υμων οτι ουκ εστιν αυτω μερις ουδε κληρος μεθ υμων

Nestle-Aland 28th
ּשְׂמַחְתֶּ֗ם לִפְנֵי֮ יְהוָ֣ה אֱלֹֽהֵיכֶם֒ אַתֶּ֗ם וּבְנֵיכֶם֙ וּבְנֹ֣תֵיכֶ֔ם וְעַבְדֵיכֶ֖ם וְאַמְהֹתֵיכֶ֑ם וְהַלֵּוִי֙ אֲשֶׁ֣ר בְּשֽׁ͏ַעֲרֵיכֶ֔ם כִּ֣י אֵ֥ין ל֛וֹ חֵ֥לֶק וְנַחֲלָ֖ה אִתְּכֶֽם׃ (Leningrad Codex)
And all of you shall rejoice before the LORD your God, all of you, and your sons, and your daughters, and your male servants, and your maidservants, and the Levite that is within your gates; forasmuch as he has no part nor inheritance with you. (KJV)
# Greek MAC & POS Definition
2532 καί
 CONJ
and, even, also
2165 εὐφραίνω
 V-FPI-2P
to cheer, make merry
1726 ἐναντίον
 PREP
before, in the presence of
2962 κύριος, ου, ὁ
 N-GSM
lord, master
3588 ὁ, ἡ, τό
 T-GPF
the
2316 θεός, οῦ, ὁ
 N-GSM
God, a god
4771 σύ, σοῦ, σοί, σέ
 P-GP
you (early mod. Eng. thou)
5207 υἱός, οῦ, ὁ
 N-NPM
a son
2364 θυγάτηρ, τρός, ἡ
 N-NPF
daughter
3816 παῖς, παιδός, ὁ, ἡ
 N-NPM
a child, boy, youth
3814 παιδίσκη, ης, ἡ
 N-NPF
a young girl, maidservant
3019 Λευίτης
 N-NSM
†Λευΐτης Leuḯtēs, lyoo-ee´-tace; from G3017; a Levite, i.e. descendant of Levi:—Levite.
1909 ἐπί
 PREP
on, upon
4439 πύλη, ης, ἡ
 N-GPF
a gate
3754 ὅτι
 CONJ
that, because
3364 οὐ
 ADV
anymore, at all, neither, never
1510 εἰμί
 V-PAI-3S
I exist, I am
846 αὐτός, αὐτή, αὐτό
 D-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3310 μερίς, ίδος, ἡ
 N-NSF
a part, portion
3761 οὐδέ
 CONJ
and not, neither
2819 κλῆρος
 N-NSM
κλῆρος klēros, klay´-ros; probably from G2806 (through the idea of using bits of wood, etc., for the purpose; a die (for drawing chances); by implication, a portion (as if so secured); by extension, an acquisition (especially a patrimony, figuratively):—heritage, inheritance, lot, part.
3326 μετά
 PREP
with, among, after


# Hebrew POS Use Definition
8055 ושׂמחתם
śāmaḥ		 verb And ye shall rejoice שָׂמַח sâmach, saw-makh'; a primitive root; probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome:—cheer up, be (make) glad, (have, make) joy(-ful), be (make) merry, (cause to, make to) rejoice, × very.
6440 לפני
pānîm		 masculine noun before פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיכם
'ĕlōhîm		 masculine noun your God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
859 אתם
'atâ		 personal pronoun ye, אַתָּה ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ; or אַת ʼath; feminine (irregular) sometimes אַתִּי ʼattîy; plural masculine אַתֶּם ʼattem; feminine אַתֶּן ʼatten; or אַתֵּנָה ʼattênâhlemma אתֵּנָה missing vowel, corrected to אַתֵּנָה; or אַתֵּנָּה ʼattênnâh; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.
1121 ובניכם
bēn		 masculine noun and your sons, בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
1323 ובנתיכם
baṯ		 feminine noun, proper feminine noun and your daughters, בַּת bath, bath; from H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively):—apple (of the eye), branch, company, daughter, × first, × old, owl, town, village.
5650 ועבדיכם
ʿeḇeḏ		 masculine noun and your menservants, עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.
519 ואמהתיכם
'āmâ		 feminine noun and your maidservants, אָמָה ʼâmâh, aw-maw'; apparently a primitive word; a maid-servant or female slave:—(hand-) bondmaid(-woman), maid(-servant).
3881 והלוי
lᵊvî		 adjective and the Levite לֵוִיִּי Lêvîyîy, lay-vee-ee'; or לֵוִי Lêvîy; patronymically from H3878; a Levite or descendant of Levi:—Leviite.
834 אשׁר
'ăšer		 conjunction, relative pronoun that אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
8179 בשׁעריכם
šaʿar		 masculine noun within your gates; שַׁעַר shaʻar, shah'-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).
3588 כי
kî		 conjunction forasmuch כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
369 אין
'în		 adverb, noun, negation as he hath no אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
2506 לו חלק
ḥēleq		 masculine noun part חֵלֶק chêleq, khay'lek; from H2505; properly, smoothness (of the tongue); also an allotment:—flattery, inheritance, part, × partake, portion.
5159 ונחלה
naḥălâ		 feminine noun nor inheritance נַחֲלָה nachălâh, nakh-al-aw'; from H5157 (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion:—heritage, to inherit, inheritance, possession. Compare H5158.
854 אתכם׃
'ēṯ		 preposition with אֵת ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.