15

αλλ η εν παση επιθυμια σου θυσεις και φαγη κρεα κατα την ευλογιαν κυριου του θεου σου ην εδωκεν σοι εν παση πολει ο ακαθαρτος εν σοι και ο καθαρος επι το αυτο φαγεται αυτο ως δορκαδα η ελαφον

Nestle-Aland 28th
ַק֩ בְּכָל־אַוַּ֨ת נַפְשְׁךָ֜ תִּזְבַּ֣ח ׀ וְאָכַלְתָּ֣ בָשָׂ֗ר כְּבִרְכַּ֨ת יְהוָ֧ה אֱלֹהֶ֛יךָ אֲשֶׁ֥ר נָֽתַן־לְךָ֖ בְּכָל־שְׁעָרֶ֑יךָ הַטָּמֵ֤א וְהַטָּהוֹר֙ יֹאכְלֶ֔נּוּ כַּצְּבִ֖י וְכָאַיָּֽל׃ (Leningrad Codex)
Notwithstanding you may kill and eat flesh in all your gates, whatsoever your soul lusts after, according to the blessing of the LORD your God which he has given you: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart. (KJV)
# Greek MAC & POS Definition
235 ἀλλά
 CONJ
otherwise, on the other hand, but
2228 ἤ
 CONJ
or, than
1722 ἐν
 PREP
in, on, at, by, with
3956 πᾶς, πᾶσα, πᾶν
 A-DSF
all, every
1939 ἐπιθυμία, ας, ἡ
 N-DSF
desire, passionate longing, lust
4771 σύ, σοῦ, σοί, σέ
 P-DS
you (early mod. Eng. thou)
2380 θύω
 V-FAI-2S
to offer, sacrifice
2532 καί
 CONJ
and, even, also
2068 ἐσθίω
 V-FMI-3S
to eat
2907 κρέας, έως, τό
 N-APN
flesh
2596 κατά
 PREP
down, against, according to
3588 ὁ, ἡ, τό
 T-ASN
the
2129 εὐλογία, ας, ἡ
 N-ASF
praise, blessing
2962 κύριος, ου, ὁ
 N-GSM
lord, master
2316 θεός, οῦ, ὁ
 N-GSM
God, a god
3739 ὅς, ἥ, ὅ
 CONJ
usually rel. who, which, that, also demonstrative this, that
1325 δίδωμι
 V-AAI-3S
to give
4172 πόλις, εως, ἡ
 N-DSF
a city
169 ἀκάθαρτος, ον
 A-NSM
unclean, impure
2513 καθαρός, ά, όν
 A-NSM
clean (adjective)
1909 ἐπί
 PREP
on, upon
846 αὐτός, αὐτή, αὐτό
 D-ASN
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1393 Δορκάς, άδος, ἡ
 N-ASF
"gazelle" (an animal with large bright eyes), Dorcas, a Christian woman
1643 ἐλαύνω
 N-ASM
to drive or push (as wind, oars, or demoniacal power)


# Hebrew POS Use Definition
7535 רק
raq		 adverb Notwithstanding רַק raq, rak; the same as H7534 as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although:—but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.
3605 בכל
kōl		 masculine noun in all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
185 אות
'aûâ		 feminine noun lusteth after, אַוָּה ʼavvâh, av-vaw'; from H183; longing:—desire, lust after, pleasure.
5315 נפשׁך
nep̄eš		 feminine noun thy soul נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.
2076 תזבח
zāḇaḥ		 verb thou mayest kill זָבַח zâbach, zaw-bakh'; a primitive root; to slaughter an animal (usually in sacrifice):—kill, offer, (do) sacrifice, slay.
398 ואכלת
'āḵal		 verb and eat אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
1320 בשׂר
bāśār		 masculine noun flesh בָּשָׂר bâsâr, baw-sawr'; from H1319; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man:—body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.
1293 כברכת
bᵊrāḵâ		 feminine noun according to the blessing בְּרָכָה Bᵉrâkâh, ber-aw-kaw'; from H1288; benediction; by implication prosperity:—blessing, liberal, pool, present.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity of the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
430 אלהיך
'ĕlōhîm		 masculine noun thy God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
834 אשׁר
'ăšer		 conjunction, relative pronoun which אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5414 נתן
nāṯan		 verb he hath given נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
3605 לך בכל
kōl		 masculine noun whatsoever כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
8179 שׁעריך
šaʿar		 masculine noun thy gates, שַׁעַר shaʻar, shah'-ar; from H8176 in its original sense; an opening, i.e. door or gate:—city, door, gate, port (× -er).
2931 הטמא
ṭāmē'		 adjective thee: the unclean טָמֵא ṭâmêʼ, taw-may'; from H2930; foul in a religious sense:—defiled, infamous, polluted(-tion), unclean.
2889 והטהור
ṭâôr		 adjective and the clean טָהוֹר ṭâhôwr, taw-hore'; or טָהֹר ṭâhôr; from H2891; pure (in a physical, chemical, ceremonial or moral sense):—clean, fair, pure(-ness).
398 יאכלנו
'āḵal		 verb may eat אָכַל ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.
6643 כצבי
ṣᵊḇî		 masculine noun thereof, as of the roebuck, צְבִי tsᵉbîy, tseb-ee'; from H6638 in the sense of prominence; splendor (as conspicuous):—beautiful(-ty), glorious (-ry), goodly, pleasant, roe(-buck).
354 וכאיל׃
'ayyāl		 masculine noun and as of the hart. אַיָּל ʼayâl, ah-yawl'; an intensive form of H352 (in the sense of ram); a stag or male deer:—hart.