John 1:3

3	πάντα δι´ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν Nestle-Aland 28th
	All things were made by him; and without him was not any thing made that was made. (KJV)

#	Greek	MAC & POS	Definition
3956	πᾶς, πᾶσα, πᾶν	A-NPN	all, every
1223	διά	PREP	through, on account of, because of
846	αὐτός, αὐτή, αὐτό	P-GSM	(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1096	γίνομαι	V-2RAI-3S	to come into being, to happen, to become
2532	καί	CONJ	and, even, also
5565	χωρίς	ADV	separately, separate from
3761	οὐδέ	ADV	and not, neither
1520	εἷς, μία, ἕν	A-NSN	one
3739	ὅς, ἥ, ὅ	R-NSN	usually rel. who, which, that, also demonstrative this, that

version	verse
Berean Greek NT 2016	πάντα δι’ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν.
SBL Greek NT 2010	πάντα δι’ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν
Nestle Greek NT 1904	πάντα δι’ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν.
Westcott & Hort 1881	πάντα δι´ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν
Nestle-Aland 27th	πάντα δι´ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν
Nestle-Aland 28th	πάντα δι´ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν. ὃ γέγονεν
RP Byzantine Majority Text 2005	Πάντα δι’ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἓν ὃ γέγονεν.
Greek Orthodox Church 1904	πάντα δι’ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν.
Tiechendorf 8th Edition 1872	πάντα δι´ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν
Scrivener's Textus Receptus 1894	πάντα δι’ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν.
Sthephanus Textus Receptus 1550	πάντα δι´ αὐτοῦ ἐγένετο καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν
Beza Greek NT 1598	Πάντα δἰ αὐτοῦ ἐγένετο· καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἓν ὃ γέγονεν.

John 1:3 [Textus Receptus (Elzevir) (1624)]303-304
Πάντα δι’ αὐτοῦ ἐγένετο· καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν.

MSS: B, E, G, K, L, M, Y, Ψ, Ω, 503, ℓ2, ℓ5, ℓ339, ℓ640, ℓ859, ℓ865, ℓ866, ℓ868, ℓ869, ℓ888, ℓ1086, ℓ1763, ℓ1771?

ουδε εν· ο γεγονεν.

G, K, M

ουδε εν ο γεγονεν. εν αυτω

ουδε εν ο γεγονεν εν αυτω.

ℓ869

John 1:3 [Codex Sinaiticus (א or 01) (4th century)]q80f1rc1
Παντα δι αυτου εγενετο και χωρις αυτου εγενετο ουδ<ε>εν˙ ὁ γεγονεν·

John 1:3 [Codex Alexandrinus (A02) (5th century)]42rc2
Παντα δι αυτου εγενετο και χωρεις αυτου εγενετο ουδε εν ο γεγονεν

John 1:3 [Codex Vaticanus Gr. 1209 (B03) (4th century)]1349c3
Παντα δι αυτου εγενετο και χωρις αυτου εγενετο ουδε εν ο γεγονεν

John 1:3 [Codex Ephraemi Syri Rescriptus (C04) (5th century)]125
… δε εν· ο γεγονεν

John 1:3 [Codex Bezae Cantabrigiensis (D05) (5th century)]104v
Παντα δι αυτου εγενετο και χωρις αυτου· εγενετο ουδε εν ο γεγονεν

John 1:3 [Codex Washingtonianus (W032) (5th century)]113
Παντα δι αυτου εγενετο και χωρις αυτου εγενετο ουδε εν· ο γεγονεν

John 1:3 [Minuscule 503 (Add MS 19389) (13th century)]1r
πάντα δί αὐτοῦ ἐγένετο· Ṡ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν, ὃ γέγονεν·

#	Manucript	Date	Location
1	GA_P75	3rd Century	Vatican Library
2	GA_01	4th Century	London, British Library
3	GA_01	4th Century	London, British Library
4	GA_01	4th Century	London, British Library
5	GA_01	4th Century	London, British Library
6	GA_032	4th–5th Century	Smithsonian Institution, Freer Gallery of Art, Washington D.C.
7	GA_03	4th Century	Vatican Library
8	GA_02	5th Century	London, British Library
9	GA_02	5th Century	London, British Library
10	GA_02	5th Century	London, British Library
11	GA_02	5th Century	London, British Library
12	GA_05	5th Century	Cambridge, University Library
13	GA_019	8th Century	Paris, France, Bibliotheque Nationale
14	GA_07	8th Century	Basel, Switzerland, Universitätsbibliothek
15	GA_021	9th Century	Bibliothèque Nationale, Paris
16	GA_037	9th Century	Abbey Library of St. Gallen, Switzerland
17	GA_038_digital	9th Century	Tbilisi, National Centre of Manuscripts
18	GA_1143	9th Century	Tirana, Albanian National Archives
19	GA_1424	9th–10th Century	Kosinitza Monastery, Drama, Greece (Formerly: Lutheran School of Theology at Chicago)
20	GA_1424	9th–10th Century	Kosinitza Monastery, Drama, Greece (Formerly: Lutheran School of Theology at Chicago)
21	GA_1424	9th–10th Century	Kosinitza Monastery, Drama, Greece (Formerly: Lutheran School of Theology at Chicago)
22	GA_1424	9th–10th Century	Kosinitza Monastery, Drama, Greece (Formerly: Lutheran School of Theology at Chicago)
23	GA_33	9th Century	Bibliothèque Nationale, Paris
24	GA_044	9th–10th Century	Athos, Lavra
25	GA_049	9th Century	Athos, Lavra
26	GA_049	9th Century	Athos, Lavra
27	GA_049	9th Century	Athos, Lavra
28	GA_Lect_425	9th-10th Century	National Library of Greece, Athens
29	GA_017	9th Century	Paris, Bibliothèque Nationale
30	GA_033	10th Century	University Library of Ludwig-Maximilians: University of Munich, Germany
31	GA_09	10th Century	Utrecht, Netherlands, University Library
32	GA_2414	10th Century	Zagora, Greece, Public Historical Library of Zagora
33	GA_27	10th Century	Bibliothèque Nationale, Paris
34	GA_773	10th Century	National Library of Greece, Athens
35	GA_771	10th Century	National Library of Greece, Athens
36	GA_2907	10th Century	UK, private collection
37	GA_652	10th Century	Munich, Germany, Bayerische Staatsbibliothek
38	GA_34	10th Century	Paris, France, Bibliothèque Nationale
39	GA_1829	10th Century	National Library of Greece, Athens
40	GA_1829	10th Century	National Library of Greece, Athens
41	GA_1829	10th Century	National Library of Greece, Athens
42	GA_106	11th–12th Century	Chester Beatty Library, Dublin
43	GA_124	11th Century	Austrian National Library, Vienna
44	GA_230	11th Century	The Royal Library of El Escorial, Escorial
45	GA_2370	11th Century	Walters Art Museum, Baltimore, Maryland
46	GA_2437	11th-12th Century	Rio de Janeiro, Biblioteca Nacional
47	GA_Lect_1530	11th Century	National Library of Greece, Athens
48	GA_473_Lambeth22	11th Century	London, United Kingdom, Lambeth Palace Library
49	GA_785	11th-12th Century	National Library of Greece, Athens
50	GA_8	11th Century	Paris, France, Bibliothèque Nationale
51	GA_804	11th Century	Hellenic Parliament Library, Athens
52	GA_86	11th-12th Century	Bratislava, Slovakia, Academy of Sciences
53	GA_796	11th Century	National Library of Greece, Athens
54	GA_788	11th Century	National Library of Greece, Athens
55	GA_774	11th Century	National Library of Greece, Athens
56	GA_2754	11th Century	INTF, Muenster, Germany
57	GA_200	11th Century	Florence, Italy, Biblioteca Medicea Laurenziana
58	GA_1828	11th Century	National Library of Greece, Athens
59	GA_1828	11th Century	National Library of Greece, Athens
60	GA_1828	11th Century	National Library of Greece, Athens
61	GA_1691	11th Century	National Library of Greece, Athens
62	GA_1413	11th Century	National Library of Greece, Athens
63	GA_Lect_60	11th Century	Paris, Bibliothèque Nationale
64	GA_1210	11th Century	Sinai, St. Catherine's Monastery
65	noGA_NLG_118	11th Century	National Library of Greece, Athens
66	GA_Lect_434	12th Century	National Library of Greece, Athens
67	GA_Lect_384	12th Century	National Library of Greece, Athens
68	GA_178	12th Century	The Angelica Library, Rome
69	GA_2358_updated	12th Century	James P. Boyce Centennial Library at Southern Baptist Theological Seminary, Louisville, Kentucky
70	GA_346_KC	12th Century	Milano, Biblioteca Ambrosiana
71	GA_57	12th Century	Oxford, United Kingdom, Magdalen College Library
72	GA_71	12th Century	Lambeth Palace, London
73	GA_88	12th Century	National Library "Vittorio Emanuele III", Naples
74	GA_88	12th Century	National Library "Vittorio Emanuele III", Naples
75	GA_897	12th Century	University of Edinburgh
76	GA_787	12th Century	National Library of Greece, Athens
77	GA_782	12th Century	National Library of Greece, Athens
78	GA_779	12th-13th Century	National Library of Greece, Athens
79	GA_778	12th Century	National Library of Greece, Athens
80	GA_777	12th Century	National Library of Greece, Athens
81	GA_770	12th Century	National Library of Greece, Athens
82	GA_765	12th Century	National Library of Greece, Athens
83	GA_760	12th Century	National Library of Greece, Athens
84	GA_543	12th Century	University of Michigan, Ann Arbor
85	GA_1	12th Century	Basel, University Library
86	GA_1	12th Century	Basel, University Library
87	GA_1	12th Century	Basel, University Library
88	GA_828	12th Century	Grottaferrata, Monastero Esarchico di Santa Maria di Grattferrata
89	GA_1692	12th Century	National Library of Greece, Athens
90	GA_1418	12th Century	National Library of Greece, Athens
91	GA_1416	12th Century	National Library of Greece, Athens
92	GA_1415	12th Century	National Library of Greece, Athens
93	GA_11	12th Century	Paris, Bibliothèque Nationale
94	GA_1689_Prague	13th Century	Prague, Czech Republic, Academy of Sciences Library
95	GA_895	13th Century	Princeton, New Jersey, Princeton University Library
96	GA_775	13th Century	National Library of Greece, Athens
97	GA_759	13th Century	National Library of Greece, Athens
98	GA_757	13th Century	National Library of Greece, Athens
99	GA_757	13th Century	National Library of Greece, Athens
100	GA_757	13th Century	National Library of Greece, Athens
101	GA_757	13th Century	National Library of Greece, Athens
102	GA_579	13th Century	Paris, Bibliothèque Nationale
103	GA_544	13th Century	University of Michigan, Ann Arbor
104	GA_2756	13th Century	INTF, Muenster, Germany
105	GA_260_BNF	13th Century	Paris, France, Bibliothèque Nationale
106	GA_2525	13th Century	National Library of Greece, Athens
107	GA_218	13th Century	Vienna, Austria, Österreichische Nationalbibliothek
108	GA_1697	13th Century	National Library of Greece, Athens
109	GA_1690	13th-14th Century	National Library of Greece, Athens
110	GA_13	13th Century	Paris, Bibliothèque Nationale
111	noGA_NLG_4074	13th-14th Century	National Library of Greece, Athens
112	GA_Lect_395	14th Century	National Library of Greece, Athens
113	GA_811	14th Century	National Library of Greece, Athens
114	GA_784	14th Century	National Library of Greece, Athens
115	GA_783	14th Century	National Library of Greece, Athens
116	GA_764	14th Century	National Library of Greece, Athens
117	GA_761	14th Century	National Library of Greece, Athens
118	GA_762	14th Century	National Library of Greece, Athens
119	GA_758	14th Century	National Library of Greece, Athens
120	GA_367	14th Century	Florence, Italy, Biblioteca Medicea Laurenziana
121	GA_1761	14th Century	National Library of Greece, Athens
122	GA_1761	14th Century	National Library of Greece, Athens
123	GA_1761	14th Century	National Library of Greece, Athens
124	GA_1354	14th Century	Jerusalem, Orthodox Patriarchate
125	GA_12	14th Century	Paris, Bibliothèque Nationale
126	noGA_NLG_158_front	14th Century	National Library of Greece, Athens
127	GA_Lect_418	15th Century	National Library of Greece, Athens
128	GA_Lect_416	15th Century	National Library of Greece, Athens
129	GA_486	15th Century	Lambeth Palace, London
130	GA_69	15th Century	Leicester, Leicestershire [England] Record Office
131	GA_69	15th Century	Leicester, Leicestershire [England] Record Office
132	GA_69	15th Century	Leicester, Leicestershire [England] Record Office
133	GA_1686	15th Century	National Library of Greece, Athens
134	GA_1405	15th Century	National Library of Greece, Athens
135	GA_1405	15th Century	National Library of Greece, Athens
136	GA_Lect_436	16th Century	National Library of Greece, Athens
137	GA_2925	16th Century	American School of Classical Studies at Athens, Gennadius Library
138	GA_Lect_1802	17th Century	National Library of Greece, Athens
139	GA_1700	17th Century	National Library of Greece, Athens

(1) χωρις : א, B, D, E, G, K, L, M, W, Y, Ψ, Ω, 503, ℓ2, ℓ5, ℓ339, ℓ640, ℓ859, ℓ865, ℓ866, ℓ868, ℓ869, ℓ888, ℓ1086, ℓ1763
(2) χωρεις : A
(3) χορις : ℓ867,

MSS:

(i) ℓ1 (…τοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν)

(a) In very ancient MSS. there is no division of words whatever, no accents, no breathing, no iota postscribed (as subscribed it belongs to more recent time), no interpunction, as regular or systematic. The continuous writing led to errors of interpretation ; for some read words wrongly by so dividing the letters as to give them another meaning ; and some read words in a former sentence which others took as commencing that which succeeded. There are, however, very early some traces of interpunction, a dot makes its appearance between two words, and it is evident that the copyist was accustomed to divide the sentence at such a place. When such a mark is common to several ancient MSS., we shall rarely find that it is not both in accordance with the sense of the passage, and also upheld by some of the ancient versions. An instance of this variation of interpunction is found in John i. 3, 4. ; where the habitual division in the earliest times was such as to separate between οὐδὲ ἕν and the following clause ὃ γέγονεν. However opposed this is to the modern mode of treating the passage, its prevalence prior to the Macedonian controversy cannot be doubted. The notion of Macedonius and his followers was that the Holy Ghost is included in the expression πάντα δι’ αὐτοῦ ἐγένετο, as though the third person of the Trinity had been a creature, and made διὰ Christ. To limit the πάντα and οὐδὲ ἕν, ὃ γέγονεν was taken from the following sentence in order to exclude the Macedonian interpretation. (there was no dishonesty strictly speaking in this procedure, for many MSS. had no marks of distinction, and it cannot be shown that such divisions were regarded as authoritative. The writer has elsewhere remarked pretty fully on the evidence which bears on the interpretation of this passage. See “An Account of the Printed Text of the Greek New Testament,” by S. P. Tregclles, LL.D., pp. 213, 214.
(Horne & Tregelles, An Introduction to the Critical Study & Knowledge of the Holy Scriptures, Vol. 4, pp. 25-26)

(b) PUNCTUATION is a subject on which , generally speaking , editors have thought themselves at liberty to act according to their own discretion : because there is no proof that the stops were any part of the original documents , and thus their introduction has been regarded as simply marking the sense affixed by the copyist ( or by those whose exposition he followed) to the sacred Text . But although it is fully owned that authoritative punctuation does not exist , yet there are , in many of the ancient MSS . , marks of distinction , which serve as pauses ; and where there is any uniformity in their collocation , a supposed necessity should be very great which leads to a departure from them . To this may be added , that , at times , early writers distinctly show how they connected words , and where they introduced pauses ; and this , in such a case , may be called authority , as far as it goes . Pauses are indicated in some MSS . by a simple dot * between two words , accompanied at times by a small blank space : and , after stichometry was introduced , the division of the lines , with or without a dot , served the same purpose . It will generally be found that these ancient pauses answer to some of our stops , because language is more frequently definite than the contrary ; and though it sometimes happens that sense may be made of a passage with variety of interpunction , yet such a case is the exception : it commonly holds good , that he who understands the subject will be able to supply the pauses , even when no stops are marked : ** and so the sense of most Greek writers enables an intelligent editor to introduce the modern notation of stops as we use them . The great aim in the interpunction of the New Testament , ought to be so to place the pauses as not to hinder the sense from being apprehended . Where an editor must determine how he will connect words , he has to examine the scope of the passage , and to avoid , on the one hand , adhering to a traditional division unless it is supported by both sense and grammar, and on the other he should not reject an ancient interpunction , when it can be proved to be such, provided it involves no impropriety ; even though it may differ from what has been usual ever since the sacred text was printed. Thus , in John i. 3, 4 , the habitual ancient division is pre sented thus : -πάντα δι ‘ αυτού εγένετο, και χωρίς αυτού εγένετο ουδε έν . ” Ο γέγονεν εν αυτώ ζωή ήν , και η ζωή ήν το φως των ảvo pórov . “ All things were made by him , and without him was not anything made . That which was in him was life , and the life was the light of men . ” The modern practice has been to disjoin Ở yéryovev from the latter sentence, and to connect it with the former, and this our English version follows. But the other connection is that of Irenæus , Clem. Alex., Theophilus, Ptolemy , Heracleon , and Theodotus , in the second century ; Tertullian , Hippolytus , Novatian , and Origen , in the third ; and subse quently Alexander of Alexandria , Eusebius , Athanasius , Mar cellus , Eunomius , Victorinus , Lactantius , Hilary , Ambrose , both Gregories , both Cyrils , Augustine , and other Latin writers . This is sufficient proof that this mode of dividing the sentence was To this the best ancient MSS . (which have any interpunction ) adhere , as A C D L (B has not any distinction in the whole passage ) , and also more recent copies , such as 1 , 33. And although versions are on such points liable to change in course of transcription , this mode of distinction is found in some which we still possess in ancient MSS . , such as the Old Latin , excellent MSS . of the Vulgate and the Curetonian Syriac , and also the Thebaic . To depart , therefore , from this ancient and widely diffused mode of dividing this sentence , must be regarded as the innovation , and adhering to it ( in spite of modern editions ) , must not be so deemed . *

* Farther than this we cannot go in our definitions ; an endeavour has been made to distinguish between the powers of such a dot , according to its place in the middle , the top , or the bottom of a line , as indicating a greater or less pause . This theory , however , is untenable ; and all that can be said is , that a dot indicates some pause , so that the words included between such dots were meant to be taken together in read . ing , whether much disjoined from the rest of the sentence or not . Stichometrical writing was intended for the same purpose , -namely , to aid the reader , who might often have found difficulty in reading aloud the Greek as written without even word – divisions : hence the orixou were in part dependent on the reader’s breath , and in a long sentence they would indicate often much smaller pauses than in a short one . The divisions into orixou very often answer to the place of a dot in previous use.