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ο δε εμβλεψας ειπεν αυτη ωσπερ μια των αφρονων γυναικων ελαλησας ει τα αγαθα εδεξαμεθα εκ χειρος κυριου τα κακα ουχ υποισομεν εν πασιν τουτοις τοις συμβεβηκοσιν αυτω ουδεν ημαρτεν ιωβ τοις χειλεσιν εναντιον του θεου

Nestle-Aland 28th
וַיֹּ֣אמֶר אֵלֶ֗יהָ כְּדַבֵּ֞ר אַחַ֤ת הַנְּבָלוֹת֙ תְּדַבֵּ֔רִי גַּ֣ם אֶת־הַטּ֗וֹב נְקַבֵּל֙ מֵאֵ֣ת הָאֱלֹהִ֔ים וְאֶת־הָרָ֖ע לֹ֣א נְקַבֵּ֑ל בְּכָל־זֹ֛את לֹא־חָטָ֥א אִיּ֖וֹב בִּשְׂפָתָֽיו׃ פ (Leningrad Codex)
But he said unto her, You speak as one of the foolish women speaks. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips. (KJV)
# Greek MAC & POS Definition
3588 ὁ, ἡ, τό
T-GSM
the
1161 δέ
PRT
but, and, now, (a connective or adversative particle)
1689 ἐμβλέπω
V-AAPNS
to look at, to consider
3004 λέγω
V-AAI-3S
to say
846 αὐτός, αὐτή, αὐτό
D-DSM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3746 ὅσπερ, ἥπερ, ὅπερ
ADV
whomsoever
1519 εἰς
A-NSF
to or into (indicating the point reached or entered, of place, time, purpose, result)
878 ἄφρων, ονος, ον
A-GPF
without reason, foolish
1135 γυνή, αικός, ἡ
N-GPF
a woman
2980 λαλέω
V-AAI-2S
to talk
1487 εἰ
CONJ
forasmuch as, if, that
18 ἀγαθός, ή, όν
A-APN
good
1209 δέχομαι
V-AMI-1P
to receive
1537 ἐκ, ἐξ
PREP
from, from out of
5495 χείρ, χειρός, ἡ
N-GSF
the hand
2962 κύριος, ου, ὁ
N-GSM
lord, master
2556 κακός, ή, όν
A-APN
bad, evil
3364 οὐ
ADV
anymore, at all, neither, never
5297 ὑποφέρω
V-FAI-1P
to bear by being under, to endure
1722 ἐν
PREP
in, on, at, by, with
3956 πᾶς, πᾶσα, πᾶν
A-DPN
all, every
3778 οὗτος, αὕτη, τοῦτο
D-DPN
this
4819 συμβαίνω
V-RAPDP
to come together, (of events) to come to pass
3762 οὐδείς, οὐδεμία, οὐδέν
A-ASN
no one, none
264 ἁμαρτάνω
V-AAI-3S
to miss the mark, do wrong, sin
2492 Ἰώβ, ὁ
N-PRI
Job, a patriarch
5491 χεῖλος, ους, τό
N-DPN
a lip, an edge
1726 ἐναντίον
PREP
before, in the presence of
2316 θεός, οῦ, ὁ
N-GSM
God, a god


# Hebrew POS Use Definition
559 ויאמר
'āmar
verb But he said אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.
413 אליה
'ēl
preposition unto אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
1696 כדבר
dāḇar
verb her, Thou speakest דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
259 אחת
'eḥāḏ
adjective as one אֶחָד ʼechâd, ekh-awd'; a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:—a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
5036 הנבלות
nāḇāl
adjective of the foolish women נָבָל nâbâl, naw-bawl'; from H5034; stupid; wicked (especially impious):—fool(-ish, -ish man, -ish woman), vile person.
1696 תדברי
dāḇar
verb speaketh. דָבַר dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.
1571 גם
gam
adverb What? גַּם gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
2896 הטוב
ṭôḇ
adjective, feminine noun, masculine noun good טוֹב ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
6901 נקבל
qāḇal
verb shall we receive קָבַל qâbal, kaw-bal'; a primitive root; to admit, i.e. take (literally or figuratively):—choose, (take) hold, receive, (under-) take.
853 מאת
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
430 האלהים
'ĕlōhîm
masculine noun of God, אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
853 ואת
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7451 הרע
raʿ
absolute state masculine plural intensive noun evil? רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
3808 לא
lō'
adverb and shall we not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
6901 נקבל
qāḇal
verb receive קָבַל qâbal, kaw-bal'; a primitive root; to admit, i.e. take (literally or figuratively):—choose, (take) hold, receive, (under-) take.
3605 בכל
kōl
masculine noun In all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
2063 זאת
zō'ṯ
adverb, demonstrative pronoun this זֹאת zôʼth, zothe'; irregular feminine of H2088; this (often used adverb):—hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
3808 לא
lō'
adverb did not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
2398 חטא
ḥāṭā'
verb sin חָטָא châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
347 איוב
Job
8193 בשׂפתיו׃
śāp̄â
feminine noun with his lips. שָׂפָה sâphâh, saw-faw'; or (in dual and plural) שֶׂפֶת sepheth; probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.):—band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.