3 | ειπεν δε ο κυριος προς τον διαβολον προσεσχες ουν τω θεραποντι μου ιωβ οτι ουκ εστιν κατ αυτον των επι της γης ανθρωπος ακακος αληθινος αμεμπτος θεοσεβης απεχομενος απο παντος κακου ετι δε εχεται ακακιας συ δε ειπας τα υπαρχοντα αυτου δια κενης απολεσαιNestle-Aland 28th |
---|---|
וַיֹּ֨אמֶר יְהוָ֜ה אֶל־הַשָּׂטָ֗ן הֲשַׂ֣מְתָּ לִבְּךָ֮ אֶל־עַבְדִּ֣י אִיּוֹב֒ כִּי֩ אֵ֨ין כָּמֹ֜הוּ בָּאָ֗רֶץ אִ֣ישׁ תָּ֧ם וְיָשָׁ֛ר יְרֵ֥א אֱלֹהִ֖ים וְסָ֣ר מֵרָ֑ע וְעֹדֶ֙נּוּ֙ מַחֲזִ֣יק בְּתֻמָּת֔וֹ וַתְּסִיתֵ֥נִי ב֖וֹ לְבַלְּע֥וֹ חִנָּֽם׃ (Leningrad Codex) | |
And the LORD said unto Satan, Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and turns away from evil? and still he holds fast his integrity, although you moved me against him, to destroy him without cause. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
3004 | λέγω |
V-AAI-2S
|
to say |
1161 | δέ |
PRT
|
but, and, now, (a connective or adversative particle) |
3588 | ὁ, ἡ, τό |
T-APN
|
the |
2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
4314 | πρός |
PREP
|
advantageous for, at (denotes local proximity), toward (denotes motion toward a place) |
1228 | διάβολος, ον |
N-ASM
|
slanderous, accusing falsely |
4337 | προσέχω |
V-AAI-2S
|
to hold to, turn to, attend to |
3767 | οὖν |
PRT
|
therefore, then, (and) so |
2324 | θεράπων, οντος, ὁ |
N-DSM
|
an attendant |
1473 | ἐγώ |
P-GS
|
I (only expressed when emphatic) |
2492 | Ἰώβ, ὁ |
N-PRI
|
Job, a patriarch |
3754 | ὅτι |
CONJ
|
that, because |
3364 | οὐ |
ADV
|
anymore, at all, neither, never |
1510 | εἰμί |
V-PAI-3S
|
I exist, I am |
2596 | κατά |
PREP
|
down, against, according to |
846 | αὐτός, αὐτή, αὐτό |
D-GSM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
1909 | ἐπί |
PREP
|
on, upon |
1065 | γε |
N-GSF
|
emphasizes the word to which it is joined |
444 | ἄνθρωπος, ου, ὁ |
N-NSM
|
a man, human, mankind |
172 | ἄκακος, ον |
A-NSM
|
guileless |
228 | ἀληθινός, η, ον |
A-NSM
|
TRUE |
273 | ἄμεμπτος, ον |
A-NSM
|
blameless |
2318 | θεοσεβής, ές |
A-NSM
|
God-fearing |
568 | ἀπέχω |
V-PMPNS
|
to hold back, keep off, to be away, be distant |
575 | ἀπό |
PREP
|
from, away from |
3956 | πᾶς, πᾶσα, πᾶν |
A-GSN
|
all, every |
2556 | κακός, ή, όν |
A-GSN
|
bad, evil |
2089 | ἔτι |
ADV
|
still, yet |
2192 | ἔχω |
V-PMI-3S
|
to have, hold |
171 | ἀκαίρως |
N-GSF
|
out of season |
4771 | σύ, σοῦ, σοί, σέ |
P-NS
|
you (early mod. Eng. thou) |
5225 | ὑπάρχω |
V-PAPAP
|
to begin, to be ready or at hand, to be |
1223 | διά |
PREP
|
through, on account of, because of |
2756 | κενός, ή, όν |
A-GSF
|
empty |
622 | ἀπόλλυμι |
V-AAN
|
to destroy, destroy utterly |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
559 | ויאמר
'āmar |
verb | said | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | And the LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
413 | אל
'ēl |
preposition | unto | אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). |
7854 | השׂטן
śāṭān |
masculine noun | Satan, | שָׂטָן sâṭân, saw-tawn'; from H7853; an opponent; especially (with the article prefixed) Satan, the arch-enemy of good:—adversary, Satan, withstand. |
7760 | השׂמת
śûm |
verb | שׂוּם sûwm, soom; or שִׂים sîym; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):—× any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work. | |
3820 | לבך
lēḇ |
masculine noun | לֵב lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom. | |
413 | אל
'ēl |
preposition | אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in). | |
5650 | עבדי
ʿeḇeḏ |
masculine noun | my servant | עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant. |
347 | איוב
|
Job, | ||
3588 | כי
kî |
conjunction | that | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
369 | אין
'în |
adverb, noun, negation | none | אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370. |
3644 | כמהו
kᵊmô |
adverb, conjunction | like him | כְּמוֹ kᵉmôw, kem-o'; or כָּמוֹ kâmôw; a form of the prefix k, but used separately [compare H3651]; as, thus, so:—according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth. |
776 | בארץ
'ereṣ |
feminine noun | in the earth, | אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world. |
376 | אישׁ
'îš |
masculine noun | man, | אִישׁ ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare H802. |
8535 | תם
tām |
adjective | a perfect | תָּם tâm, tawm; from H8552; complete; usually (morally) pious; specifically, gentle, dear:—coupled together, perfect, plain, undefiled, upright. |
3477 | וישׁר
yāšār |
adjective | and an upright | יָשָׁר yâshâr, yaw-shawr'; from H3474; straight (literally or figuratively):—convenient, equity, Jasher, just, meet(-est), pleased well right(-eous), straight, (most) upright(-ly, -ness). |
3373 | ירא
yārē' |
adjective | one that feareth | יָרֵא yârêʼ, yaw-ray'; from H3372; fearing; morally, reverent:—afraid, fear (-ful). |
430 | אלהים
'ĕlōhîm |
masculine noun | God, | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
5493 | וסר
sûr |
verb | and escheweth | סוּר çûwr, soor; or שׂוּר sûwr; (Hosea 9:12), a primitive root; to turn off (literally or figuratively):—be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), × grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, × be sour, take (away, off), turn (aside, away, in), withdraw, be without. |
7451 | מרע
raʿ |
absolute state masculine plural intensive noun | evil? | רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.) |
5750 | ועדנו
ʿôḏ |
adverb, substantive | and still | עוֹד ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). |
2388 | מחזיק
ḥāzaq |
verb | he holdeth fast | חָזַק châzaq, khaw-zak'; a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer:—aid, amend, × calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand. |
8538 | בתמתו
tummâ |
feminine noun | his integrity, | תֻּמָּה tummâh, toom-maw'; feminine of H8537; innocence:—integrity. |
5496 | ותסיתני
sûṯ |
verb | although thou movedst | סוּת çûwth, sooth; perhaps denominative from H7898; properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce:—entice, move, persuade, provoke, remove, set on, stir up, take away. |
1104 | בו לבלעו
bālaʿ |
verb | me against him, to destroy | בָּלַע bâlaʻ, baw-lah'; a primitive root; to make away with (specifically by swallowing); generally, to destroy:—cover, destroy, devour, eat up, be at end, spend up, swallow down (up). |
2600 | חנם׃
ḥinnām |
adverb | him without cause. | חִנָּם chinnâm, khin-nawm'; from H2580; gratis, i.e. devoid of cost, reason or advantage:—without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought), in vain. |