| 15 | και μνησθηση οτι οικετης ησθα εν γη αιγυπτω και εξηγαγεν σε κυριος ο θεος σου εκειθεν εν χειρι κραταια και εν βραχιονι υψηλω δια τουτο συνεταξεν σοι κυριος ο θεος σου ωστε φυλασσεσθαι την ημεραν των σαββατων και αγιαζειν αυτηνNestle-Aland 28th |
|---|---|
| וְזָכַרְתָּ֗֞ כִּ֣י־עֶ֤֥בֶד הָיִ֣֙יתָ֙ ׀ בְּאֶ֣רֶץ מִצְרַ֔֗יִם וַיֹּצִ֨אֲךָ֜֩ יְהוָ֤֨ה אֱלֹהֶ֤֙יךָ֙ מִשָּׁ֔ם֙ בְּיָ֥֤ד חֲזָקָ֖ה֙ וּבִזְרֹ֣עַ נְטוּיָ֑֔ה עַל־כֵּ֗ן צִוְּךָ֙ יְהוָ֣ה אֱלֹהֶ֔יךָ לַעֲשׂ֖וֹת אֶת־י֥וֹם הַשַׁבָּֽת׃ ס (Leningrad Codex) | |
| And remember that you were a servant in the land of Egypt, and that the LORD your God brought you out thence through a mighty hand and by a stretched out arm: therefore the LORD your God commanded you to keep the sabbath day. (KJV) |
| # | Greek | MAC & POS | Definition |
|---|---|---|---|
| 2532 | καί |
CONJ
|
and, even, also |
| 3403 | μιμνήσκομαι |
V-FPI-2S
|
to remind, remember |
| 3754 | ὅτι |
CONJ
|
that, because |
| 3610 | οἰκέτης, ου, ὁ |
N-NSM
|
a household (of servants) |
| 1510 | εἰμί |
V-IAI-2S
|
I exist, I am |
| 1722 | ἐν |
PREP
|
in, on, at, by, with |
| 1065 | γε |
N-DSF
|
emphasizes the word to which it is joined |
| 125 | Αἴγυπτος, ου, ἡ |
N-DSF
|
Egypt, the land of the Nile |
| 1806 | ἐξάγω |
V-AAI-3S
|
to lead out |
| 4771 | σύ, σοῦ, σοί, σέ |
P-GS
|
you (early mod. Eng. thou) |
| 2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
| 3588 | ὁ, ἡ, τό |
T-GPN
|
the |
| 2316 | θεός, οῦ, ὁ |
N-NSM
|
God, a god |
| 1564 | ἐκεῖθεν |
ADV
|
from there |
| 5495 | χείρ, χειρός, ἡ |
N-DSF
|
the hand |
| 2900 | κραταιός, ά, όν |
A-DSF
|
strong |
| 1023 | βραχίων, ονος, ὁ |
N-DSM
|
the arm |
| 5308 | ὑψηλός, ή, όν |
A-DSM
|
high, lofty |
| 1223 | διά |
PREP
|
through, on account of, because of |
| 3778 | οὗτος, αὕτη, τοῦτο |
D-ASN
|
this |
| 4929 | συντάσσω |
V-AAI-3S
|
to arrange (together) |
| 5620 | ὥστε |
CONJ
|
so as to, so then, therefore |
| 5442 | φυλάσσω |
V-PMN
|
to guard, watch |
| 2250 | ἡμέρα, ας, ἡ |
N-ASF
|
day |
| 4521 | σάββατον, ου, τό |
N-GPN
|
the Sabbath, the seventh day (of the week) |
| 37 | ἁγιάζω |
V-PAN
|
to make holy, consecrate, sanctify |
| 846 | αὐτός, αὐτή, αὐτό |
D-ASF
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
| # | Hebrew | POS | Use | Definition |
|---|---|---|---|---|
| 2142 | וזכרת
zāḵar |
verb | And remember | זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well. |
| 3588 | כי
kî |
conjunction | that | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
| 5650 | עבד
ʿeḇeḏ |
masculine noun | a servant | עֶבֶד ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant. |
| 1961 | היית
hāyâ |
verb | thou wast | הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use. |
| 776 | בארץ
'ereṣ |
feminine noun | in the land | אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world. |
| 4714 | מצרים
miṣrayim |
adjective, proper locative noun | of Egypt, | מִצְרַיִם Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim. |
| 3318 | ויצאך
yāṣā' |
verb | brought thee out | יָצָא yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter. |
| 3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | and the LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
| 430 | אלהיך
'ĕlōhîm |
masculine noun | thy God | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
| 8033 | משׁם
šām |
adverb | thence | שָׁם shâm, shawm; a primitive particle (rather from the relative pronoun, H834); there (transferring to time) then; often thither, or thence:—in it, thence, there (-in, of, out), thither, whither. |
| 3027 | ביד
yāḏ |
feminine noun | hand | יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves. |
| 2389 | חזקה
ḥāzāq |
adjective | through a mighty | חָזָק châzâq, khaw-zawk'; from H2388; strong (usu. in a bad sense, hard, bold, violent):—harder, hottest, impudent, loud, mighty, sore, stiff(-hearted), strong(-er). |
| 2220 | ובזרע
zᵊrôaʿ |
feminine noun | arm: | זְרוֹעַ zᵉrôwaʻ, zer-o'-ah; or (shortened) זְרֹעַ zᵉrôaʻ; and (feminine) זְרוֹעָה zᵉrôwʻâh; or זְרֹעָה zᵉrôʻâh; from H2232; the arm (as stretched out), or (of animals) the foreleg; figuratively, force:—arm, help, mighty, power, shoulder, strength. |
| 5186 | נטויה
nāṭâ |
verb | and by a stretched out | נָטָה nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield. |
| 5921 | על
ʿal |
conjunction, preposition | therefore | עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with. |
| 3651 | כן
kēn |
adjective, adverb | therefore | כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you. |
| 6680 | צוך
ṣāvâ |
verb | commanded | צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order. |
| 3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | the LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
| 430 | אלהיך
'ĕlōhîm |
masculine noun | thy God | אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty. |
| 6213 | לעשׂות
ʿāśâ |
verb | thee to keep | עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use. |
| 853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
| 3117 | יום
yôm |
masculine noun | day. | יוֹם yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger. |
| 7676 | השׁבת׃
šabāṯ |
masculine/feminine noun | the sabbath | שַׁבָּת shabbâth, shab-bawth'; intensive from H7673; intermission, i.e (specifically) the Sabbath:—(+ every) sabbath. |















