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εν οργη συντελειας και ου μη υπαρξωσιν και γνωσονται οτι ο θεος δεσποζει του ιακωβ των περατων της γης διαψαλμα

Nestle-Aland 28th
ַטַּאת־פִּ֗ימוֹ דְּֽבַר־שְׂפָ֫תֵ֥ימוֹ וְיִלָּכְד֥וּ בִגְאוֹנָ֑ם וּמֵאָלָ֖ה וּמִכַּ֣חַשׁ יְסַפֵּֽרוּ׃ (Leningrad Codex)
Consume them in wrath, consume them, that they may not be: and let them know that God rules in Jacob unto the ends of the earth. Selah. (KJV)
# Greek MAC & POS Definition
1722 ἐν
 PREP
in, on, at, by, with
3709 ὀργή, ῆς, ἡ
 N-DSF
impulse, wrath
4930 συντέλεια, ας, ἡ
 N-GSF
a joint payment (for public service), joint action, completion
2532 καί
 CONJ
and, even, also
3364 οὐ
 ADV
anymore, at all, neither, never
3165 μέ
 ADV
I, me, my
5225 ὑπάρχω
 V-AAS-3P
to begin, to be ready or at hand, to be
1097 γινώσκω
 V-FMI-3P
to come to know, recognize, perceive
3754 ὅτι
 CONJ
that, because
3588 ὁ, ἡ, τό
 T-GSF
the
2316 θεός, οῦ, ὁ
 N-NSM
God, a god
1202 δεσμώτης, ου, ὁ
 V-PAI-3S
a prisoner
2384 Ἰακώβ
 N-PRI
Ἰακώβ Iakṓb, ee-ak-obe´; of Hebrew origin (H3290); Jacob (i.e. Ja`akob), the progenitor of the Israelites:—also an Israelite:—Jacob.
4009 πέρας, ατος, τό
 N-GPN
a limit
1065 γε
 N-GSF
emphasizes the word to which it is joined
1316 διαχωρίζομαι
 N-NSN
to separate entirely


# Hebrew POS Use Definition
3615 כלה
kālâ		 verb Consume כָּלָה kâlâh, kaw-law'; a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume):—accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
2534 בחמה
ḥēmâ		 feminine noun in wrath, חֵמָה chêmâh, khay-maw'; or (Daniel 11:44) חֵמָא chêmâʼ; from H3179; heat; figuratively, anger, poison (from its fever):—anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful). See H2529.
3615 כלה
kālâ		 verb consume כָּלָה kâlâh, kaw-law'; a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitive (to complete, prepare, consume):—accomplish, cease, consume (away), determine, destroy (utterly), be (when... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, × fully, × have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
369 ואינמו
'în		 adverb, noun, negation that they not אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
3045 וידעו
yāḏaʿ		 verb and let them know יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.
3588 כי
kî		 conjunction that כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
430 אלהים
'ĕlōhîm		 masculine noun God אֱלֹהִים ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.
4910 משׁל
māšal		 verb ruleth מָשַׁל mâshal, maw-shal'; a primitive root; to rule:—(have, make to have) dominion, governor, × indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
3290 ביעקב
yaʿăqōḇ		 proper masculine noun in Jacob יַעֲקֹב Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.
657 לאפסי
'ep̄es		 masculine noun unto the ends אֶפֶס ʼepheç, eh'-fes; from H656; (sometimes like H6466) cessation, i.e. an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or foot:—ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).
776 הארץ
'ereṣ		 feminine noun of the earth. אֶרֶץ ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.
5542 סלה׃
selê		 verb Selah. סֶלָה çelâh, seh'-law; from H5541; suspension (of music), i.e. pause:—Selah.