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διεπετασεν σιων χειρας αυτης ουκ εστιν ο παρακαλων αυτην ενετειλατο κυριος τω ιακωβ κυκλω αυτου οι θλιβοντες αυτον εγενηθη ιερουσαλημ εις αποκαθημενην ανα μεσον αυτων

Nestle-Aland 28th
פֵּֽרְשָׂ֨ה צִיּ֜וֹן בְּיָדֶ֗יהָ אֵ֤ין מְנַחֵם֙ לָ֔הּ צִוָּ֧ה יְהוָ֛ה לְיַעֲקֹ֖ב סְבִיבָ֣יו צָרָ֑יו הָיְתָ֧ה יְרוּשָׁלַ֛͏ִם לְנִדָּ֖ה בֵּינֵיהֶֽם׃ ס (Leningrad Codex)
Zion spreads forth her hands, and there is none to comfort her: the LORD has commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them. (KJV)
# Greek MAC & POS Definition
1276 διαπεράω
 V-AAI-3S
to cross over
4622 Σιών, ἡ
 N-PRI
Zion, a mountain of Jerusalem or the city of Jer
5495 χείρ, χειρός, ἡ
 N-APF
the hand
846 αὐτός, αὐτή, αὐτό
 D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3364 οὐ
 ADV
anymore, at all, neither, never
1510 εἰμί
 V-PAI-3S
I exist, I am
3588 ὁ, ἡ, τό
 T-NPM
the
3870 παρακαλέω
 V-PAPNS
to call to or for, to exhort, to encourage
1781 ἐντέλλομαι
 V-AMI-3S
to enjoin, to charge, command
2962 κύριος, ου, ὁ
 N-NSM
lord, master
2384 Ἰακώβ
 N-PRI
Ἰακώβ Iakṓb, ee-ak-obe´; of Hebrew origin (H3290); Jacob (i.e. Ja`akob), the progenitor of the Israelites:—also an Israelite:—Jacob.
2945 κύκλος, ου, ὁ
 N-DSM
around
2346 θλίβω
 V-PAPNP
to press, afflict
1096 γίνομαι
 V-API-3S
to come into being, to happen, to become
2419 Ἱερουσαλήμ, ἡ
 N-PRI
Jerusalem, the capital of united Israel and Judah, also a future heavenly city
1519 εἰς
 PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
599 ἀποθνῄσκω
 V-PMPAS
to die
303 ἀνά
 PREP
as a preposition denotes upwards, up, as a prefix denotes up, again, back
3319 μέσος, η, ον
 A-ASM
middle, in the midst


# Hebrew POS Use Definition
6566 פרשׂה
pāraś		 verb spreadeth forth פָּרַשׂ pâras, paw-ras'; a primitive root; to break apart, disperse, etc.:—break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out).
6726 ציון
ṣîyôn		 proper locative noun Zion צִיּוֹן Tsîyôwn, tsee-yone'; the same (regularly) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem:—Zion.
3027 בידיה
yāḏ		 feminine noun her hands, יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.
369 אין
'în		 adverb, noun, negation none אַיִן ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare H370.
5162 מנחם
nāḥam		 verb to comfort נָחַם nâcham, naw-kham'; a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):—comfort (self), ease (one's self), repent(-er,-ing, self).
6680 לה צוה
ṣāvâ		 verb hath commanded צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
3068 יהוה
Yᵊhōvâ		 proper noun with reference to deity her: the LORD יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
3290 ליעקב
yaʿăqōḇ		 proper masculine noun concerning Jacob, יַעֲקֹב Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.
5439 סביביו
sāḇîḇ		 adjective, adverb, substantive round about סָבִיב çâbîyb, saw-beeb'; or (feminine) סְבִיבָה çᵉbîybâh; from H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around:—(place, round) about, circuit, compass, on every side.
6862 צריו
ṣar		 adjective his adversaries צַר tsar, tsar; or צָר tsâr; from H6887; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in H6864); (transitive) an opponent (as crowding):—adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.
1961 היתה
hāyâ		 verb is הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.
3389 ירושׁלם
yᵊrûšālam		 proper locative noun him: Jerusalem יְרוּשָׁלִַ͏ם Yᵉrûwshâlaim, yer-oo-shaw-lah'-im; rarely יְרוּשָׁלַיִם Yᵉrûwshâlayim; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); probably from (the passive participle of) H3384 and H7999; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine:—Jerusalem.
5079 לנדה
nidâ		 feminine noun as a menstruous woman נִדָּה niddâh, nid-daw'; from H5074; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest):—× far, filthiness, × flowers, menstruous (woman), put apart, × removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).
996 ביניהם׃
bayin		 masculine substantive (always used as a preposition) among בֵּין bêyn, bane; (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from H995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjunction, either...or:—among, asunder, at, between (-twixt...and), + from (the widest), × in, out of, whether (it be...or), within.