42

Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ἐστιν προσάββατον,

Nestle-Aland 28th
And now when the even was come, because it was the preparation, that is, the day before the sabbath, (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
2235 ἤδη
ADV
already
3798 ὄψιος, α, ον
A-GSF
evening
1096 γίνομαι
V-2ADP-GSF
to come into being, to happen, to become
1893 ἐπεί
CONJ
when, because
2258 ἦν
V-IXI-3S
agree, be, have charge of, hold, use
3904 παρασκευή, ῆς, ἡ
N-NSF
preparation, the day of preparation (for a Sabbath or feast)
3739 ὅς, ἥ, ὅ
R-NSN
usually rel. who, which, that, also demonstrative this, that
2076 ἐστί
V-PXI-3S
are, belong, call, come, consist
4315 προσάββατον, ου, τό
N-NSN
the day before the Sabbath

version verse
Berean Greek NT 2016 Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν προσάββατον,
SBL Greek NT 2010 Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστιν προσάββατον,
Nestle Greek NT 1904 Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν προσάββατον,
Westcott & Hort 1881 Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστιν προσάββατον,
Nestle-Aland 27th Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστιν προσάββατον,
Nestle-Aland 28th Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστιν προσάββατον,
RP Byzantine Majority Text 2005 Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστιν προσάββατον,
Greek Orthodox Church 1904 Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστι προσάββατον,
Tiechendorf 8th Edition 1872 Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστιν προσάββατον,
Scrivener's Textus Receptus 1894 Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν Παρασκευή, ὅ ἐστι προσάββατον,
Sthephanus Textus Receptus 1550 Καὶ ἤδη ὀψίας γενομένης ἐπεὶ ἦν παρασκευή ὅ ἐστιν προσάββατον
Beza Greek NT 1598 Καὶ ἤδη ὀψίας γενομένης, (ἐπεὶ ἦν παρασκευή, ὅ ἐστι προσάββατον)