Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. (KJV)
#
Greek
MAC & POS
Definition
5023
ταῦτα
D-NPN
ταῦτα taûta, tow´-tah; nominative or accusative case neuter plural of G3778; these things:—+
afterward, follow, + hereafter, × him, the same, so, such, that, then,
these, they, this, those, thus.
1161
δέ
CONJ
but, and, now, (a connective or adversative particle)
5179
τύπος, ου, ὁ
ADV
typically
4819
συμβαίνω
V-IAI-3S
to come together, (of events) to come to pass
1565
ἐκεῖνος, η, ο
D-DPM
that one (or neut. that thing), often intensified by the article preceding
1125
γράφω
V-2API-3S
to write
4314
πρός
PREP
advantageous for, at (denotes local proximity), toward (denotes motion toward a place)
3559
νουθεσία, ας, ἡ
N-ASF
admonition
2257
ἡμῶν
P-1GP
ἡμῶν hēmōn, hay-mone´; genitive case plural of G1473; of (or from) us:—our (company), us, we.
1519
εἰς
PREP
to or into (indicating the point reached or entered, of place, time, purpose, result)
3739
ὅς, ἥ, ὅ
R-APM
usually rel. who, which, that, also demonstrative this, that
(a) Firstly must be noticed obvious scribes’ errors in the language of the Versions, misreadings of the Greek being reserved (till we come to consider the value on internal evidence of the several authorities), as dating from the time when the Version was made. Thus the variants iuncta and vincta which we find in Augustinel for δέδεται (Rom. vii. 2), correptio and correctio for νουθεσία (1 Cor. x. 11), and possibly also curiosae and otiosae for περίεργοι (I Tim. v. 13), are cases in point. To this may be ascribed the variant misteriorum for ministeriorum (Ambr. de Sacr. 6) at 1 Cor. xii. 14. Another instance, important as illustrating the perpetuation of error, is the reading quidem for quidam (τινες) at 1 Cor. vi. 11, where Cyprian (Test. ii. 65) is followed by Ambrose and Augustine.
(Ll. J. M. Bebb, THE EVIDENCE OF THE EARLY VERSIONS AND PATRISTIC QUOTATIONS ON THE TEXT OF THE BOOKS OF THE NEW TESTAMENT, Studia Biblica et Ecclesiastica, vol. 2, p. 201)