| 30 | και ψυχη ητις ποιησει εν χειρι υπερηφανιας απο των αυτοχθονων η απο των προσηλυτων τον θεον ουτος παροξυνει εξολεθρευθησεται η ψυχη εκεινη εκ του λαου αυτηςNestle-Aland 28th |
|---|---|
| ְהַנֶּ֜פֶשׁ אֲשֶֽׁר־תַּעֲשֶׂ֣ה ׀ בְּיָ֣ד רָמָ֗ה מִן־הָֽאֶזְרָח֙ וּמִן־הַגֵּ֔ר אֶת־יְהוָ֖ה ה֣וּא מְגַדֵּ֑ף וְנִכְרְתָ֛ה הַנֶּ֥פֶשׁ הַהִ֖וא מִקֶּ֥רֶב עַמָּֽהּ׃ (Leningrad Codex) | |
| But the soul that does ought presumptuously, whether he be born in the land, or a stranger, the same reproaches the LORD; and that soul shall be cut off from among his people. (KJV) |
| # | Greek | MAC & POS | Definition |
|---|---|---|---|
| 2532 | καί |
CONJ
|
and, even, also |
| 5590 | ψυχή, ῆς, ἡ |
N-NSF
|
breath, the soul |
| 3748 | ὅστις, ἥτις, ὅτι |
RI-NSF
|
whoever, anyone who |
| 4160 | ποιέω |
V-FAI-3S
|
to make, do |
| 1722 | ἐν |
PREP
|
in, on, at, by, with |
| 5495 | χείρ, χειρός, ἡ |
N-DSF
|
the hand |
| 5243 | ὑπερηφανία, ας, ἡ |
N-GSF
|
haughtiness, disdain |
| 575 | ἀπό |
PREP
|
from, away from |
| 3588 | ὁ, ἡ, τό |
T-GSM
|
the |
| 2228 | ἤ |
CONJ
|
or, than |
| 4339 | προσήλυτος |
N-GPM
|
προσήλυτος prosḗlytos, pros-ay´-loo-tos; from the alternate of G4334; an arriver from a foreign region, i.e. (specially), an acceder (convert) to Judaism ("proselyte"):—proselyte. |
| 2316 | θεός, οῦ, ὁ |
N-ASM
|
God, a god |
| 3778 | οὗτος, αὕτη, τοῦτο |
D-NSM
|
this |
| 3947 | παροξύνω |
V-PAI-3S
|
to sharpen, to stimulate, to provoke |
| 1842 | ἐξολοθρεύω |
V-FPI-3S
|
to destroy utterly |
| 1565 | ἐκεῖνος, η, ο |
D-NSF
|
that one (or neut. that thing), often intensified by the article preceding |
| 1537 | ἐκ, ἐξ |
PREP
|
from, from out of |
| 2992 | λαός |
N-GSM
|
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people. |
| 846 | αὐτός, αὐτή, αὐτό |
D-GSF
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
| # | Hebrew | POS | Use | Definition |
|---|---|---|---|---|
| 5315 | והנפשׁ
nep̄eš |
feminine noun | But the soul | נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it. |
| 834 | אשׁר
'ăšer |
conjunction, relative pronoun | that | אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. |
| 6213 | תעשׂה
ʿāśâ |
verb | doeth | עָשָׂה ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use. |
| 3027 | ביד
yāḏ |
feminine noun | presumptuously, | יָד yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves. |
| 7411 | רמה
rāmâ |
verb | רָמָה râmâh, raw-maw'; a primitive root; to hurl; specifically, to shoot; figuratively, to delude or betray (as if causing to fall):—beguile, betray, (bow-) man, carry, deceive, throw. | |
| 4480 | מן
min |
conjunction, preposition | born in the land, | מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with. |
| 249 | האזרח
'ezrāḥ |
masculine noun | born in the land, | אֶזְרָח ʼezrâch, ez-rawkh'; from H2224 (in the sense of springing up); a spontaneous growth, i.e. native (tree or persons):—bay tree, (home-) born (in the land), of the (one's own) country (nation). |
| 4480 | ומן
min |
conjunction, preposition | from among | מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with. |
| 1616 | הגר
gār |
masculine noun | or a stranger, | גֵּר gêr, gare; or (fully) geyr (gare); from H1481; properly, a guest; by implication, a foreigner:—alien, sojourner, stranger. |
| 853 | את
'ēṯ |
particle | אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English]. | |
| 3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | the LORD; | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
| 1931 | הוא
hû' |
demonstrative pronoun, third person singular personal pronoun | the same | הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. |
| 1442 | מגדף
gāḏap̄ |
verb | reproacheth | גָּדַף gâdaph, gaw-daf'; a primitive root; to hack (with words), i.e. revile:—blaspheme, reproach. |
| 3772 | ונכרתה
kāraṯ |
verb | shall be cut off | כָּרַת kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want. |
| 5315 | הנפשׁ
nep̄eš |
feminine noun | soul | נֶפֶשׁ nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it. |
| 1931 | ההוא
hû' |
demonstrative pronoun, third person singular personal pronoun | and that | הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. |
| 7130 | מקרב
qereḇ |
masculine noun | from among | קֶרֶב qereb, keh'-reb; from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):—× among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self. |
| 5971 | עמה׃
ʿam |
masculine noun | his people. | עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people. |















