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και εξιλασεται ο ιερευς περι πασης συναγωγης υιων ισραηλ και αφεθησεται αυτοις οτι ακουσιον εστιν και αυτοι ηνεγκαν το δωρον αυτων καρπωμα κυριω περι της αμαρτιας αυτων εναντι κυριου περι των ακουσιων αυτων

Nestle-Aland 28th
ְכִפֶּ֣ר הַכֹּהֵ֗ן עַֽל־כָּל־עֲדַ֛ת בְּנֵ֥י יִשְׂרָאֵ֖ל וְנִסְלַ֣ח לָהֶ֑ם כִּֽי־שְׁגָגָ֣ה הִ֔וא וְהֵם֩ הֵבִ֨יאוּ אֶת־קָרְבָּנָ֜ם אִשֶּׁ֣ה לַֽיהוָ֗ה וְחַטָּאתָ֛ם לִפְנֵ֥י יְהוָ֖ה עַל־שִׁגְגָתָֽם׃ (Leningrad Codex)
And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance: (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
1837 ἐξηχέω
V-FMI-3S
to sound forth
3588 ὁ, ἡ, τό
T-GPM
the
2409 ἱερεύς, έως, ὁ
N-NSM
a priest
4012 περί
PREP
about, concerning, around (denotes place, cause or subject)
3956 πᾶς, πᾶσα, πᾶν
A-GSF
all, every
4864 συναγωγή, ῆς, ἡ
N-GSF
a bringing together, an assembling, a synagogue
5207 υἱός, οῦ, ὁ
N-GPM
a son
2474 Ἰσραήλ, ὁ
N-PRI
Israel, the name of the Jewish people and their land
863 ἀφίημι
V-FPI-3S
to send away, leave alone, permit
846 αὐτός, αὐτή, αὐτό
D-GPM
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
3754 ὅτι
CONJ
that, because
190 ἀκολουθέω
A-GPM
to follow
1510 εἰμί
V-PAI-3S
I exist, I am
5342 φέρω
V-AAI-3P
to bear, carry, bring forth
1435 δῶρον, ου, τό
N-ASN
a gift, present, a sacrifice
2593 καρποφόρος, ον
N-ASN
fruitful
2962 κύριος, ου, ὁ
N-GSM
lord, master
266 ἁμαρτία, ας, ἡ
N-GSF
a sin, failure
1725 ἔναντι
PREP
before, in the presence of


# Hebrew POS Use Definition
3722 וכפר
kāp̄ar
verb shall make an atonement כָּפַר kâphar, kaw-far'; a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:—appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
3548 הכהן
kōhēn
masculine noun And the priest כֹּהֵן kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.
5921 על
ʿal
conjunction, preposition for עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
3605 כל
kōl
masculine noun all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
5712 עדת
ʿēḏâ
feminine noun the congregation עֵדָה ʻêdâh, ay-daw'; feminine of H5707 in the original sense of fixture; a stated assemblage (specifically, a concourse, or generally, a family or crowd):—assembly, company, congregation, multitude, people, swarm. Compare H5713.
1121 בני
bēn
masculine noun of the children בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
3478 ישׂראל
yiśrā'ēl
proper masculine noun of Israel, יִשְׂרָאֵל Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.
5545 ונסלח
sālaḥ
verb and it shall be forgiven סָלַח çâlach, saw-lakh'; a primitive root; to forgive:—forgive, pardon, spare.
3588 להם כי
conjunction them; for כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.
7684 שׁגגה
šᵊḡāḡâ
feminine noun ignorance: שְׁגָגָה shᵉgâgâh, sheg-aw-gaw'; from H7683; a mistake or inadvertent transgression:—error, ignorance, at unawares; unwittingly.
1931 הוא
hû'
demonstrative pronoun, third person singular personal pronoun it הוּא hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
1992 והם
hēm
third person plural masculine personal pronoun and they הֵם hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.
935 הביאו
bô'
verb shall bring בּוֹא bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.
853 את
'ēṯ
particle   אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].
7133 קרבנם
qārbān
masculine noun their offering, קׇרְבָּן qorbân, kor-bawn'; or קֻרְבָּן qurbân; from H7126; something brought near the altar, i.e. a sacrificial present:—oblation, that is offered, offering.
801 אשׁה
'iššê
masculine noun a sacrifice made by fire אִשָּׁה ʼishshâh, ish-shaw'; the same as H800, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice:—(offering, sacrifice), (made) by fire.
3068 ליהוה
Yᵊhōvâ
proper noun with reference to deity unto the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
2403 וחטאתם
ḥaṭṭā'āṯ
feminine noun and their sin offering חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
6440 לפני
pānîm
masculine noun before פָּנִים pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.
3068 יהוה
Yᵊhōvâ
proper noun with reference to deity the LORD, יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069.
5921 על
ʿal
conjunction, preposition for עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
7684 שׁגגתם׃
šᵊḡāḡâ
feminine noun their ignorance: שְׁגָגָה shᵉgâgâh, sheg-aw-gaw'; from H7683; a mistake or inadvertent transgression:—error, ignorance, at unawares; unwittingly.