Zagora, Greece, Public Historical Library of Zagora
14
GA_2882
10th–11th Century
CSNTM, Plano, Texas
15
GA_771
10th Century
National Library of Greece, Athens
16
GA_2907
10th Century
UK, private collection
17
GA_34
10th Century
Paris, France, Bibliothèque Nationale
18
GA_106
11th–12th Century
Chester Beatty Library, Dublin
19
GA_124
11th Century
Austrian National Library, Vienna
20
GA_230
11th Century
The Royal Library of El Escorial, Escorial
21
GA_2437
11th-12th Century
Rio de Janeiro, Biblioteca Nacional
22
GA_473_Lambeth22
11th Century
London, United Kingdom, Lambeth Palace Library
23
GA_517
11th–12th Century
Oxford, United Kingdom, Christ Church
24
GA_700
11th Century
London, UK, British Library
25
GA_798_INTF
11th Century
INTF, Muenster, Germany
26
GA_804
11th Century
Hellenic Parliament Library, Athens
27
GA_788
11th Century
National Library of Greece, Athens
28
GA_780
11th Century
National Library of Greece, Athens
29
GA_774
11th Century
National Library of Greece, Athens
30
GA_2097x
11th Century
Hellenic Parliament Library, Athens
31
GA_1691
11th Century
National Library of Greece, Athens
32
GA_1413
11th Century
National Library of Greece, Athens
33
GA_Lect_434
12th Century
National Library of Greece, Athens
34
GA_346_KC
12th Century
Milano, Biblioteca Ambrosiana
35
GA_57
12th Century
Oxford, United Kingdom, Magdalen College Library
36
GA_897
12th Century
University of Edinburgh
37
GA_787
12th Century
National Library of Greece, Athens
38
GA_782
12th Century
National Library of Greece, Athens
39
GA_778
12th Century
National Library of Greece, Athens
40
GA_777
12th Century
National Library of Greece, Athens
41
GA_760
12th Century
National Library of Greece, Athens
42
GA_543
12th Century
University of Michigan, Ann Arbor
43
GA_1
12th Century
Basel, University Library
44
GA_1692
12th Century
National Library of Greece, Athens
45
GA_1418
12th Century
National Library of Greece, Athens
46
GA_1416
12th Century
National Library of Greece, Athens
47
GA_1415
12th Century
National Library of Greece, Athens
48
GA_11
12th Century
Paris, Bibliothèque Nationale
49
GA_1689_Prague
13th Century
Prague, Czech Republic, Academy of Sciences Library
50
GA_775
13th Century
National Library of Greece, Athens
51
GA_759
13th Century
National Library of Greece, Athens
52
GA_544
13th Century
University of Michigan, Ann Arbor
53
GA_2374_Walters
13th-14th Century
Baltimore, Maryland, Walters Art Museum
54
GA_260_BNF
13th Century
Paris, France, Bibliothèque Nationale
55
GA_1697
13th Century
National Library of Greece, Athens
56
GA_1690
13th-14th Century
National Library of Greece, Athens
57
GA_13
13th Century
Paris, Bibliothèque Nationale
58
GA_811
14th Century
National Library of Greece, Athens
59
GA_789
14th Century
National Library of Greece, Athens
60
GA_784
14th Century
National Library of Greece, Athens
61
GA_783
14th Century
National Library of Greece, Athens
62
GA_764
14th Century
National Library of Greece, Athens
63
GA_761
14th Century
National Library of Greece, Athens
64
GA_762
14th Century
National Library of Greece, Athens
65
GA_758
14th Century
National Library of Greece, Athens
66
GA_545
15th Century
University of Michigan, Ann Arbor
67
GA_69
15th Century
Leicester, Leicestershire [England] Record Office
(1) αυτη η : A, W, Ξ, ℓ1086
(2) αυτη : B, D
(3) αυτην : א(4) απογραφη πρωτη εγενετο : A, B, W, Ξ, ℓ1086
(5) εγενετο απογραφη πρωτη : D
(6) απογραφην εγενετο πρωτη : א(7) κυρηνιου : א, D
(8) κηρυνιου : A
(9) κυρινιου : Ξ?, ℓ1086
(10) κυρινου : W
(11) κυρεινου : B
(a) But it cannot be denied that a certain passage may be alledged in the Gospel of St. Luke, which is much more difficult difficult to be rescued from censure, because it contradicts not only Josephus, but likewise the Roman historians. St. Luke relates, in the beginning of the second chapter, that Christ was born during the taxation of Judæa, when Quirinius was governor of Syria, when it is Certain from the Roman historians, that Quirinius was at that period in a different country. This is not the place to mention the various conjectures of the commentators, in order to reconcile the passage with historical truth. The most plausible method is to suppose, that instead of the words in the common text αυτη η απογραφη πρωτη εγενετο ηγεμονευοντος της Συρίας Κυρηνιου, or according to the Codex Cantabrigiensis αυτη η απογραφη εγενετο πρωτη ηγεμονευοντος, &c. the author originally wrote αυτη η απογραφη εγενετο πρωτη, προ της ηγεμονευοντος της Συρίας Κυpηνιου, and that the words προ της had been left out by mistake of the early transcribers. The author would then allude to an enrolment of the Jews, which not being accompanied with taxation occasioned no disturbance, and is therefore not recorded by Josephus. This is a critical conjecture, which would be allowed in a profane writer, who possessed the ſame credibility with St. Luke ; and, as it is certain that his Gospel has been less correctly trancribed, than the other parts of the New Testament, there is an additional reason to grant him this indulgence.
(Johann David Michaelis, Introduction to the New Testament, volume 1, part 1, 1802, pp. 69-68)