10 | ουτως λεγει κυριος τω λαω τουτω ηγαπησαν κινειν ποδας αυτων και ουκ εφεισαντο και ο θεος ουκ ευδοκησεν εν αυτοις νυν μνησθησεται των αδικιων αυτωνNestle-Aland 28th |
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ֹּֽה־אָמַ֨ר יְהוָ֜ה לָעָ֣ם הַזֶּ֗ה כֵּ֤ן אָֽהֲבוּ֙ לָנ֔וּעַ רַגְלֵיהֶ֖ם לֹ֣א חָשָׂ֑כוּ וַיהוָה֙ לֹ֣א רָצָ֔ם עַתָּה֙ יִזְכֹּ֣ר עֲוֺנָ֔ם וְיִפְקֹ֖ד חַטֹּאתָֽם׃ ס (Leningrad Codex) | |
Thus says the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD does not accept them; he will now remember their iniquity, and visit their sins. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
3778 | οὗτος, αὕτη, τοῦτο |
D-DSM
|
this |
3004 | λέγω |
V-PAI-3S
|
to say |
2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
3588 | ὁ, ἡ, τό |
T-GPF
|
the |
2992 | λαός |
N-DSM
|
†λαός laós, lah-os´; apparently a primary word; a people (in general; thus differing from G1218, which denotes one´s own populace):—people. |
25 | ἀγαπάω |
V-AAI-3P
|
to love |
2795 | κινέω |
V-PAN
|
to move |
4228 | πούς, ποδός, ὁ |
N-APM
|
a foot |
846 | αὐτός, αὐτή, αὐτό |
D-GPM
|
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same |
2532 | καί |
CONJ
|
and, even, also |
3364 | οὐ |
ADV
|
anymore, at all, neither, never |
5339 | φείδομαι |
V-AMI-3P
|
to spare, forbear |
2316 | θεός, οῦ, ὁ |
N-NSM
|
God, a god |
2106 | εὐδοκέω |
V-AAI-3S
|
to think well of, to be well-pleased |
1722 | ἐν |
PREP
|
in, on, at, by, with |
3568 | νῦν |
ADV
|
now, the present |
3403 | μιμνήσκομαι |
V-FPI-3S
|
to remind, remember |
93 | ἀδικία, ας, ἡ |
N-GPF
|
injustice, unrighteousness |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
3541 | כה
kô |
adverb | Thus | כֹּה kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder. |
559 | אמר
'āmar |
verb | saith | אָמַר ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet. |
3068 | יהוה
Yᵊhōvâ |
proper noun with reference to deity | the LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
5971 | לעם
ʿam |
masculine noun | people, | עַם ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people. |
2088 | הזה
zê |
demonstrative pronoun | unto this | זֶה zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which. Compare H2063, H2090, H2097, H2098. |
3651 | כן
kēn |
adjective, adverb | Thus | כֵּן kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you. |
157 | אהבו
'āhaḇ |
verb | have they loved | אָהַב ʼâhab, aw-hab'; or אָהֵב ʼâhêb ; a primitive root; to have affection for (sexually or otherwise):—(be-) love(-d, -ly, -r), like, friend. |
5128 | לנוע
nûaʿ |
verb | to wander, | נוּעַ nûwaʻ, noo'-ah; a primitive root; to waver, in a great variety of applications, literally and figuratively (as subjoined):—continually, fugitive, × make, to (go) up and down, be gone away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down). |
7272 | רגליהם
reḡel |
feminine noun | their feet, | רֶגֶל regel, reh'-gel; from H7270; a foot (as used in walking); by implication, a step; by euphemistically the pudenda:—× be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time. |
3808 | לא
lō' |
adverb | they have not | לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without. |
2820 | חשׂכו
ḥāśaḵ |
verb | refrained | חָשַׂךְ châsak, khaw-sak'; a primitive root; also interchangeable with H2821 to restrain or (reflexively) refrain; by implication, to refuse, spare, preserve; to observe:—assuage, × darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold. |
3068 | ויהוה
Yᵊhōvâ |
proper noun with reference to deity | therefore the LORD | יְהֹוָה Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord. Compare H3050, H3069. |
3808 | לא
lō' |
adverb | doth not | לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without. |
7521 | רצם
rāṣâ |
verb | accept | רָצָה râtsâh, raw-tsaw'; a primitive root; to be pleased with; specifically, to satisfy a debt:—(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self. |
6258 | עתה
ʿatâ |
adverb | them; he will now | עַתָּה ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas. |
2142 | יזכר
zāḵar |
verb | remember | זָכַר zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well. |
5771 | עונם
ʿāôn |
masculine noun | their iniquity, | עָוֺן ʻâvôn, aw-vone'; or עָווֹן ʻâvôwn; (2 Kings 7:9; Psalm 51:5 [7]), from H5753; perversity, i.e. (moral) evil:—fault, iniquity, mischeif, punishment (of iniquity), sin. |
6485 | ויפקד
pāqaḏ |
masculine plural abstract noun, verb | and visit | פָּקַד pâqad, paw-kad'; a primitive root; to visit (with friendly or hostile intent); by analogy, to oversee, muster, charge, care for, miss, deposit, etc.:—appoint, × at all, avenge, bestow, (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up, look, make, × by any means, miss, number, officer, (make) overseer, have (the) oversight, punish, reckon, (call to) remember(-brance), set (over), sum, × surely, visit, want. |
2403 | חטאתם׃
ḥaṭṭā'āṯ |
feminine noun | their sins. | חַטָּאָה chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering). |