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καθαρος οφθαλμος του μη οραν πονηρα και επιβλεπειν επι πονους ου δυνηση ινα τι επιβλεπεις επι καταφρονουντας παρασιωπηση εν τω καταπινειν ασεβη τον δικαιον

Nestle-Aland 28th
טְה֤וֹר עֵינַ֙יִם֙ מֵרְא֣וֹת רָ֔ע וְהַבִּ֥יט אֶל־עָמָ֖ל לֹ֣א תוּכָ֑ל לָ֤מָּה תַבִּיט֙ בּֽוֹגְדִ֔ים תַּחֲרִ֕ישׁ בְּבַלַּ֥ע רָשָׁ֖ע צַדִּ֥יק מִמֶּֽנּוּ׃ (Leningrad Codex)
You are of purer eyes than to behold evil, and can not look on iniquity: wherefore look you upon them that deal treacherously, and hold your tongue when the wicked devours the man that is more righteous than he? (KJV)
# Greek MAC & POS Definition
2513 καθαρός, ά, όν
 A-NSM
clean (adjective)
3788 ὀφθαλμός
 N-NSM
ὀφθαλμός ophthalmós, of-thal-mos´; from G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance):—eye, sight.
3588 ὁ, ἡ, τό
 T-ASM
the
3165 μέ
 ADV
I, me, my
3708 ὁράω
 V-PAN
to see, perceive, attend to
4190 πονηρός, ά, όν
 A-APN
toilsome, bad
2532 καί
 CONJ
and, even, also
1914 ἐπιβλέπω
 V-PAI-2S
to look on (with favor)
1909 ἐπί
 PREP
on, upon
4192 πόνος, ου, ὁ
 N-APM
labor
3364 οὐ
 ADV
anymore, at all, neither, never
1410 δύναμαι
 V-FMI-2S
to be able, to have power
2443 ἵνα
 CONJ
in order that, that, so that
5100 τις, τι
 I-ASN
a certain one, someone, anyone
2706 καταφρονέω
 V-PAPAP
to think little of
3902 παράσημος, ον
 V-FMI-2S
marked amiss, marked at the side, marked with a sign
1722 ἐν
 PREP
in, on, at, by, with
2666 καταπίνω
 V-PAN
to drink down
765 ἀσεβής, ές
 A-ASM
ungodly, impious
1342 δίκαιος, ία, ιον
 A-ASM
correct, righteous, by implication innocent


# Hebrew POS Use Definition
2890 טהור
ṭᵊhôr		 masculine noun   טְהוֹר ṭᵉhôwr, teh-hore'; from H2891; purity:—pureness.
5869 עינים
ʿayin		 masculine/feminine noun eyes עַיִן ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).
7200 מראות
rā'â		 verb than to behold רָאָה râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.
7451 רע
raʿ		 absolute state masculine plural intensive noun evil, רַע raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)
5027 והביט
nāḇaṭ		 verb look נָבַט nâbaṭ, naw-bat'; a primitive root; to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care:—(cause to) behold, consider, look (down), regard, have respect, see.
413 אל
'ēl		 preposition on אֵל ʼêl, ale; (but only used in the shortened constructive form אֶל ʼel ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, × hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
5999 עמל
ʿāmāl		 masculine/feminine noun iniquity: עָמָל ʻâmâl, aw-mawl'; from H5998; toil, i.e. wearing effort; hence, worry, whether of body or mind:—grievance(-vousness), iniquity, labour, mischief, miserable(-sery), pain(-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
3808 לא
lō'		 adverb not לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
3201 תוכל
yāḵōl		 verb and canst יָכֹל yâkôl, yaw-kole'; or (fuller) יָכוֹל yâkôwl; a primitive root; to be able, literally (can, could) or morally (may, might):—be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
4100 למה
mâ		 indefinite pronoun, interrogative pronoun wherefore מָה mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
5027 תביט
nāḇaṭ		 verb lookest נָבַט nâbaṭ, naw-bat'; a primitive root; to scan, i.e. look intently at; by implication, to regard with pleasure, favor or care:—(cause to) behold, consider, look (down), regard, have respect, see.
898 בוגדים
bāḡaḏ		 verb thou upon them that deal treacherously, בָּגַד bâgad, baw-gad'; a primitive root; to cover (with a garment); figuratively, to act covertly; by implication, to pillage:—deal deceitfully (treacherously, unfaithfully), offend, transgress(-or), (depart), treacherous (dealer, -ly, man), unfaithful(-ly, man), × very.
2790 תחרישׁ
ḥāraš		 verb holdest thy tongue חָרַשׁ chârash, khaw-rash'; a primitive root; to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness):—× altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
1104 בבלע
bālaʿ		 verb devoureth בָּלַע bâlaʻ, baw-lah'; a primitive root; to make away with (specifically by swallowing); generally, to destroy:—cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
7563 רשׁע
rāšāʿ		 adjective when the wicked רָשָׁע râshâʻ, raw-shaw'; from H7561; morally wrong; concretely, an (actively) bad person:— condemned, guilty, ungodly, wicked (man), that did wrong.
6662 צדיק
ṣadîq		 adjective more righteous צַדִּיק tsaddîyq, tsad-deek'; from H6663; just:—just, lawful, righteous (man).
4480 ממנו׃
min		 conjunction, preposition than to behold מִן min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.