49 | και δοθησεται η ασεβεια υμων εφ υμας και τας αμαρτιας των ενθυμηματων υμων λημψεσθε και γνωσεσθε διοτι εγω κυριοςNestle-Aland 28th |
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ְנָתְנ֤וּ זִמַּתְכֶ֙נָה֙ עֲלֵיכֶ֔ן וַחֲטָאֵ֥י גִלּוּלֵיכֶ֖ן תִּשֶּׂ֑אינָה וִידַעְתֶּ֕ם כִּ֥י אֲנִ֖י אֲדֹנָ֥י יְהוִֽה׃ פ (Leningrad Codex) | |
And they shall recompense your lewdness upon you, and all of you shall bear the sins of your idols: and all of you shall know that I am the Lord GOD. (KJV) |
# | Greek | MAC & POS | Definition |
---|---|---|---|
2532 | καί |
CONJ
|
and, even, also |
1325 | δίδωμι |
V-FPI-3S
|
to give |
3588 | ὁ, ἡ, τό |
T-GPN
|
the |
763 | ἀσέβεια, ας, ἡ |
N-NSF
|
ungodliness, impiety |
4771 | σύ, σοῦ, σοί, σέ |
P-GP
|
you (early mod. Eng. thou) |
1909 | ἐπί |
PREP
|
on, upon |
266 | ἁμαρτία, ας, ἡ |
N-APF
|
a sin, failure |
1760 | ἐνθυμέομαι |
N-GPN
|
to reflect on, to ponder |
2983 | λαμβάνω |
V-FMI-2P
|
to take, receive |
1097 | γινώσκω |
V-FMI-2P
|
to come to know, recognize, perceive |
1360 | διότι |
CONJ
|
on the very account that, because, inasmuch as |
1473 | ἐγώ |
P-NS
|
I (only expressed when emphatic) |
2962 | κύριος, ου, ὁ |
N-NSM
|
lord, master |
# | Hebrew | POS | Use | Definition |
---|---|---|---|---|
5414 | ונתנו
nāṯan |
verb | And they shall recompense | נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield. |
2154 | זמתכנה
zimmâ |
verb | your lewdness | זִמָּה zimmâh, zim-maw'; or זַמָּה zammâh; from H2161; a plan, especially a bad one:—heinous crime, lewd(-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness). |
5921 | עליכן
ʿal |
conjunction, preposition | upon | עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with. |
2399 | וחטאי
ḥēṭ' |
masculine noun | the sins | חֵטְא chêṭᵉʼ, khate; from H2398; a crime or its penalty:—fault, × grievously, offence, (punishment of) sin. |
1544 | גלוליכן
gillûl |
masculine plural noun | of your idols: | גִּלּוּל gillûwl, ghil-lool'; or (shortened) גִּלֻּל gillul; from H1556; properly, a log (as round); by implication, an idol:—idol. |
5375 | תשׂאינה
nāśā' |
verb | you, and ye shall bear | נָשָׂא nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield. |
3045 | וידעתם
yāḏaʿ |
verb | and ye shall know | יָדַע yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot. |
3588 | כי
kî |
conjunction | that | כִּי kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet. |
589 | אני
'ănî |
personal pronoun | I | אֲנִי ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who. |
136 | אדני
'ăḏōnāy |
masculine noun | the Lord | אֲדֹנָי ʼĂdônây, ad-o-noy'; an emphatic form of H113; the Lord (used as a proper name of God only):—(my) Lord. |
3069 | יהוה׃
yᵊhōvâ |
proper noun with reference to deity | GOD. | יְהֹוִה Yᵉhôvih, yeh-ho-vee'; a variation of H3068 [used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136]:—God. |