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και εδωκεν την πορνειαν αυτης επ αυτους επιλεκτοι υιοι ασσυριων παντες και επι παντας ους επεθετο εν πασι τοις ενθυμημασιν αυτης εμιαινετο

Nestle-Aland 28th
ַתִּתֵּ֤ן תַּזְנוּתֶ֙יהָ֙ עֲלֵיהֶ֔ם מִבְחַ֥ר בְּנֵֽי־אַשּׁ֖וּר כֻּלָּ֑ם וּבְכֹ֧ל אֲשֶׁר־עֽ͏ָגְבָ֛ה בְּכָל־גִּלּוּלֵיהֶ֖ם נִטְמָֽאָה׃ (Leningrad Codex)
Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself. (KJV)
# Greek MAC & POS Definition
2532 καί
CONJ
and, even, also
1325 δίδωμι
V-AAI-3S
to give
3588 ὁ, ἡ, τό
T-DPN
the
4202 πορνεία, ας, ἡ
N-ASF
fornication
846 αὐτός, αὐτή, αὐτό
D-GSF
(1) self (emphatic) (2) he, she, it (used for the third person pronoun) (3) the same
1909 ἐπί
PREP
on, upon
5207 υἱός, οῦ, ὁ
N-NPM
a son
3956 πᾶς, πᾶσα, πᾶν
A-DPN
all, every
3739 ὅς, ἥ, ὅ
R-APM
usually rel. who, which, that, also demonstrative this, that
2007 ἐπιτίθημι
V-AMI-3S
to lay upon, to place upon
1722 ἐν
PREP
in, on, at, by, with
1760 ἐνθυμέομαι
N-DPN
to reflect on, to ponder
3392 μιαίνω
V-IMI-3S
to stain, defile


# Hebrew POS Use Definition
5414 ותתן
nāṯan
verb Thus she committed נָתַן nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
8457 תזנותיה
taznûṯ
feminine noun her whoredoms תַּזְנוּת taznûwth, taz-nooth'; or תַּזְנֻת taznuth; from H2181; harlotry, i.e. (figuratively) idolatry:—fornication, whoredom.
5921 עליהם
ʿal
conjunction, preposition with עַל ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.
4005 מבחר
miḇḥār
masculine noun them the chosen מִבְחָר mibchâr, mib-khawr'; from H977; select, i.e. best:—choice(-st), chosen.
1121 בני
bēn
masculine noun men בֵּן bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, + spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
804 אשׁור
'aššûr
proper locative noun, proper masculine noun of Assyria, אַשּׁוּר ʼAshshûwr, ash-shoor'; or אַשֻּׁר ʼAshshur; apparently from H833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire:—Asshur, Assur, Assyria, Assyrians. See H838.
3605 כלם
kōl
masculine noun them, with all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
3605 ובכל
kōl
masculine noun and with all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
834 אשׁר
'ăšer
conjunction, relative pronoun on whom אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
5689 עגבה
ʿāḡaḇ
verb she doted: עֲגַב ʻăgab, aw-gab'; a primitive root; to breathe after, i.e. to love (sensually):—dote, lover.
3605 בכל
kōl
masculine noun with all כֹּל kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
1544 גלוליהם
gillûl
masculine plural noun their idols גִּלּוּל gillûwl, ghil-lool'; or (shortened) גִּלֻּל gillul; from H1556; properly, a log (as round); by implication, an idol:—idol.
2930 נטמאה׃
ṭāmē'
verb she defiled herself. טָמֵא ṭâmêʼ, taw-may'; a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):—defile (self), pollute (self), be (make, make self, pronounce) unclean, × utterly.